《增支部》三集 裸形品

有漏字？

百五十二

[0428a01] 諸比丘！於世有比丘，為欲不生未生之惡不善法，而策勵、而發勤、而策心、而修持。為欲斷已生之惡不善法，而策勵、而發勤、而策心，而修持。為欲生未生之善法，而策勵、而發勤、而策心、而修持。為欲住已生之善法（？）、為不失、為倍增、為廣大、為修習、為圓滿已生之善法、而策勵、而發勤、而策心、而修持……乃至……而修欲勤行成就神足、而修精進三摩地、心三摩地、觀三摩地勤行成就神足……乃至…… [P.297] 修信根、修精進根、修念根、修定根、修慧根……乃至……修信力，修精進力、修念力、修定力、修慧力、修念覺支、修擇法覺支、修精進覺支、修喜覺支、修輕安覺支、修定覺支、修捨覺支、修正見、修正思惟、修正語、修正業、修正命、修正勤、修正念、修正定。諸比丘！此說為中道。諸比丘！此即三種道。」

英譯版：

"Here, a bhikkhu generates desire for the non-arising of unarisen bad unwholesome states; he makes an effort, arouses energy, applies his mind, and strives. He generates desire for the abandoning of arisen bad unwholesome states . . . for the arising of unarisen wholesome states . . . for the maintenance of arisen wholesome states, for their non-decline, increase, expansion, and fulfillment by development; [297] he makes an effort, arouses energy, applies his mind, and strives . . ."

就字句言，「為欲不生未生之惡不善法」與「為欲斷已生之惡不善法」都是離（不生）、斷不善法，「為欲生未生之善法」與「為欲住...」則應該是指生、住善法才是。

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祝 福慧增長，淨法眼！