【經錄部類】〔史傳部類〕〔史傳部〕
【經文資訊】大正新脩大藏經 第五十冊 No. 2059《高僧傳》CBETA 電子佛典 V1.32 普及版
# Taisho Tripitaka Vol. 50, No. 2059 高僧傳, CBETA Chinese Electronic Tripitaka V1.32, Normalized Version
T50n2059_p0337b06║
T50n2059_p0337b07║
T50n2059_p0337b08║高僧傳卷第三
T50n2059_p0337b09║
T50n2059_p0337b10║ 梁會稽嘉祥寺沙門釋慧皎撰
T50n2059_p0337b11║ 譯經下
T50n2059_p0337b12║ 釋法顯一 釋曇無竭二
T50n2059_p0337b13║ 佛馱什三 浮陀跋摩四
T50n2059_p0337b14║ 釋智嚴五 釋寶雲六
T50n2059_p0337b15║ 求那跋摩七 僧伽跋摩八
T50n2059_p0337b16║ 曇摩密多九 釋智猛十
T50n2059_p0337b17║ [彊-弓]良耶舍十一 求那跋陀羅十二
T50n2059_p0337b18║ 求那毘地十三
T50n2059_p0337b19║釋法顯姓龔。平陽武陽人。有三兄並髫齔而
T50n2059_p0337b20║亡。父恐禍及顯。三歲便度為沙彌。居家
T50n2059_p0337b21║數年病篤欲死。因以送還寺信宿便差。
T50n2059_p0337b22║不肯復歸。其母欲見之不能得。後為立
T50n2059_p0337b23║小屋於門外以擬去來。十歲遭父憂。叔父
T50n2059_p0337b24║以其母寡獨不立。逼使還俗。顯曰。本不以
T50n2059_p0337b25║有父而出家也。正欲遠塵離俗故入道
T50n2059_p0337b26║耳。叔父善其言乃止。頃之母喪。至性過人。
T50n2059_p0337b27║葬事畢仍即還寺。嘗與同學數十人於田
T50n2059_p0337b28║中刈稻。時有飢賊欲奪其穀。諸沙彌悉奔
T50n2059_p0337b29║走。唯顯獨留。語賊曰。若欲須穀隨意所取。
T50n2059_p0337c01║但君等昔不布施。故致飢貧。今復奪人恐
T50n2059_p0337c02║來世彌甚。貧道預為君憂耳。言訖即還。賊棄
T50n2059_p0337c03║穀而去。眾僧數百人莫不歎服。及受大戒
T50n2059_p0337c04║志行明敏儀軌整肅。常慨經律舛闕。誓志尋
T50n2059_p0337c05║求。以晉隆安三年。與同學慧景道整慧應慧
T50n2059_p0337c06║嵬等。發自長安。西渡流沙。上無飛鳥下
T50n2059_p0337c07║無走獸。四顧茫茫莫測所之。唯視日以准
T50n2059_p0337c08║東西。望人骨以標行路耳。屢有熱風惡
T50n2059_p0337c09║鬼遇之必死。顯任緣委命直過險難。有頃
T50n2059_p0337c10║至蔥嶺。嶺冬夏積雪。有惡龍吐毒風雨
T50n2059_p0337c11║沙礫。山路艱危壁立千仞。昔有人鑿石通
T50n2059_p0337c12║路傍施梯道。凡度七百餘所。又躡懸緪過
T50n2059_p0337c13║河數十餘處。皆漢之張騫甘父所不至也。
T50n2059_p0337c14║次度小雪山遇寒風暴起。慧景噤戰不能
T50n2059_p0337c15║前。語顯曰。吾其死矣。卿可前去勿得俱
T50n2059_p0337c16║殞。言絕而卒。顯撫之泣曰。本圖不果命也。
T50n2059_p0337c17║奈何復自力孤行。遂過山險。凡所經歷三十
T50n2059_p0337c18║餘國。將至天竺。去王舍城三十餘里有一
T50n2059_p0337c19║寺。逼冥過之。顯明旦欲詣耆闍崛山。寺
T50n2059_p0337c20║僧諫曰。路甚艱阻。且多黑師子亟經噉人。
T50n2059_p0337c21║何由可至。顯曰。遠涉數萬誓到靈鷲。身命
T50n2059_p0337c22║不期出息非保。豈可使積年之誠既至而
T50n2059_p0337c23║廢耶。雖有險難吾不懼也。眾莫能止。乃
T50n2059_p0337c24║遣兩僧送之。顯既至山。日將曛夕欲遂
T50n2059_p0337c25║停宿。兩僧危懼捨之而還。顯獨留山中燒
T50n2059_p0338a01║香禮拜。翹感舊跡如睹聖儀。至夜有三
T50n2059_p0338a02║黑師子來蹲顯前舐脣搖尾。顯誦經不輟
T50n2059_p0338a03║一心念佛。師子乃低頭下尾伏顯足前。顯
T50n2059_p0338a04║以手摩之。咒曰。若欲相害待我誦竟。若見
T50n2059_p0338a05║試者可便退矣。師子良久乃去。明晨還返
T50n2059_p0338a06║路窮幽梗。止有一逕通行。未至里餘忽逢
T50n2059_p0338a07║一道人。年可九十。容服麤素而神氣俊遠。顯
T50n2059_p0338a08║雖覺其韻高而不悟是神人。後又逢一少
T50n2059_p0338a09║僧。顯問曰。向耆年是誰耶。答云。頭陀迦葉大
T50n2059_p0338a10║弟子也。顯方大惋恨。更追至山所。有橫石
T50n2059_p0338a11║塞于室口遂不得入。顯流涕而去。進至迦
T50n2059_p0338a12║施國。國有白耳龍。每與眾僧約令國內豐
T50n2059_p0338a13║熟。皆有信效。沙門為起龍舍并設福食。每
T50n2059_p0338a14║至夏坐訖龍輒化作一小蛇。兩耳悉白。眾
T50n2059_p0338a15║咸識是龍。以銅盂盛酪置龍於中。從上
T50n2059_p0338a16║座至下行之遍乃化。去年輒一出顯亦親見。
T50n2059_p0338a17║後至中天竺於摩竭提邑波連弗阿育王
T50n2059_p0338a18║塔南天王寺得摩訶僧祇律。又得薩婆多律
T50n2059_p0338a19║抄雜阿毘曇心綖經方等泥洹經等。顯留三
T50n2059_p0338a20║年。學梵語梵書。方躬自書寫。於是持經像
T50n2059_p0338a21║寄附商客到師子國。顯同旅十餘。或留或
T50n2059_p0338a22║亡。顧影唯己。常懷悲慨。忽於玉像前見
T50n2059_p0338a23║商人以晉地一白團絹扇供養。不覺悽然
T50n2059_p0338a24║下淚。停二年。復得彌沙塞律長雜二含及雜
T50n2059_p0338a25║藏本。並漢土所無。既而附商人大舶循
T50n2059_p0338a26║海而還。舶有二百許人。值暴風水入眾皆
T50n2059_p0338a27║惶懅。即取雜物棄之。顯恐棄其經像。唯一
T50n2059_p0338a28║心念觀世音。及歸命漢土眾僧舶任風而
T50n2059_p0338a29║去得無傷壞。經十餘日達耶婆提國。停五
T50n2059_p0338b01║月。復隨他商東適廣州。舉帆二十餘日。夜
T50n2059_p0338b02║忽大風合舶震懼。眾咸議曰。坐載此沙
T50n2059_p0338b03║門使我等狼狽。不可以一人故令一眾俱
T50n2059_p0338b04║亡。共欲推之。法顯檀越厲聲呵商人曰。汝
T50n2059_p0338b05║若下此沙門亦應下我。不爾便當見殺。
T50n2059_p0338b06║漢地帝王奉佛敬僧。我至彼告王必當罪
T50n2059_p0338b07║汝。商人相視失色僶俛而止。既水盡糧竭唯
T50n2059_p0338b08║任風隨流。忽至岸見藜藋菜。依然知是
T50n2059_p0338b09║漢地。但未測何方。即乘船入浦尋村見獵
T50n2059_p0338b10║者二人。顯問此是何地耶。獵人曰。此是青
T50n2059_p0338b11║州長廣郡牢山南岸。獵人還以告太守李
T50n2059_p0338b12║嶷。嶷素敬信。忽聞沙門遠至躬自迎勞。顯
T50n2059_p0338b13║持經像隨還。頃之欲南歸。青州刺史請留
T50n2059_p0338b14║過冬。顯曰。貧道投身於不反之地志在弘
T50n2059_p0338b15║通。所期未果不得久停。遂南造京師。就
T50n2059_p0338b16║外國禪師佛馱跋陀於道場寺。譯出摩訶僧
T50n2059_p0338b17║祇律方等泥洹經雜阿毘曇心垂百餘萬
T50n2059_p0338b18║言。顯既出大泥洹經。流布教化咸使見聞。
T50n2059_p0338b19║有一家失其姓名。居近朱雀門世奉正化。
T50n2059_p0338b20║自寫一部讀誦供養。無別經室與雜書共
T50n2059_p0338b21║屋。後風火忽起延及其家。資物皆盡。唯泥
T50n2059_p0338b22║洹經儼然具存。煨燼不侵卷色無改。京師共
T50n2059_p0338b23║傳咸歎神妙。其餘經律未譯。後至荊州卒
T50n2059_p0338b24║於辛寺。春秋八十有六。眾咸慟惜。其遊履諸
T50n2059_p0338b25║國。別有大傳焉。
T50n2059_p0338b26║釋曇無竭。此云法勇。姓李。幽州黃龍人也。
T50n2059_p0338b27║幼為沙彌便修苦行。持戒誦經。為師僧所
T50n2059_p0338b28║重。嘗聞法顯等躬踐佛國。乃慨然有忘身
T50n2059_p0338b29║之誓。遂以宋永初元年招集同志沙門僧
T50n2059_p0338c01║猛曇朗之徒二十五人。共齎幡蓋供養之具。
T50n2059_p0338c02║發跡北土遠適西方。初至河南國。仍出
T50n2059_p0338c03║海西郡。進入流沙到高昌郡。經歷龜茲沙
T50n2059_p0338c04║勒諸國。登蔥嶺度雪山。障氣千重層冰萬
T50n2059_p0338c05║里。下有大江流急若箭。於東西兩山之脅
T50n2059_p0338c06║繫索為橋。十人一過到彼岸已舉煙為幟。
T50n2059_p0338c07║後人見煙。知前已度方得更進。若久不見
T50n2059_p0338c08║煙則知暴風吹索人墮江中。行經三日復
T50n2059_p0338c09║過大雪山。懸崖壁立無安足處。石壁皆有
T50n2059_p0338c10║故杙孔處處相對。人各執四杙先拔下杙
T50n2059_p0338c11║手攀上杙展轉相攀。經日方過及到平
T50n2059_p0338c12║地相待料檢。同侶失十二人。進至罽賓國
T50n2059_p0338c13║禮拜佛缽。停歲餘。學梵書梵語。求得觀世
T50n2059_p0338c14║音受記經梵文一部。復西行至辛頭那提河。
T50n2059_p0338c15║漢言師子。曰緣河西入月氏國。禮拜佛肉
T50n2059_p0338c16║髻骨及睹自沸木舫。後至檀特山南石
T50n2059_p0338c17║留寺。住僧三百餘人。雜三乘學。無竭停此
T50n2059_p0338c18║寺受大戒。天竺禪師佛馱多羅。此云覺救。
T50n2059_p0338c19║彼土咸云。已證果。無竭請為和上。漢沙
T50n2059_p0338c20║門志定為阿闍梨。停夏坐三月日。復行向中
T50n2059_p0338c21║天竺。界路既空曠唯齎石蜜為糧。同侶尚
T50n2059_p0338c22║有十三人。八人於路並化。餘五人同行。無
T50n2059_p0338c23║竭雖屢經危棘。而繫念所齎觀世音經未
T50n2059_p0338c24║嘗暫廢。將至舍衛國。野中逢山象一群。無
T50n2059_p0338c25║竭稱名歸命。即有師子從林中出。象驚惶
T50n2059_p0338c26║奔走。後渡恒河。復值野牛一群鳴吼而來。
T50n2059_p0338c27║將欲害人。無竭歸命如初。尋有大鷲飛來
T50n2059_p0338c28║野牛驚散。遂得免之。其誠心所感在險剋
T50n2059_p0338c29║濟。皆此類也。後於南天竺隨舶汎海達廣
T50n2059_p0339a01║州。所歷事跡別有記傳。其所譯出觀世音
T50n2059_p0339a02║受記經。今傳于京師。後不知所終。
T50n2059_p0339a03║佛馱什。此云覺壽。罽賓人。少受業於彌沙
T50n2059_p0339a04║塞部僧。專精律品兼達禪要。以宋景平元
T50n2059_p0339a05║年七月屆于揚州。先沙門法顯。於師子國
T50n2059_p0339a06║得彌沙塞律梵本。未被翻譯而法顯遷化。
T50n2059_p0339a07║京邑諸僧聞什既善此學。於是請令出焉。
T50n2059_p0339a08║以其年冬十一月集于龍光寺。譯為三十
T50n2059_p0339a09║四卷。稱為五分律。什執梵文。于闐沙門智
T50n2059_p0339a10║勝為譯。龍光道生東安慧嚴共執筆參正。宋
T50n2059_p0339a11║侍中瑯琊王練為檀越。至明年四月方竟。
T50n2059_p0339a12║仍於大部抄出戒心及羯磨文等。並行於
T50n2059_p0339a13║世。什後不知所終。
T50n2059_p0339a14║浮陀跋摩。此云覺鎧。西域人也。幼而履操明
T50n2059_p0339a15║直聰悟出群。習學三藏偏善毘婆沙論。常
T50n2059_p0339a16║誦持此部以為心要。宋元嘉之中達于西
T50n2059_p0339a17║涼。先有沙門道泰。志用強果。少遊蔥右遍
T50n2059_p0339a18║歷諸國。得毘婆沙梵本十有萬偈。還至姑
T50n2059_p0339a19║臧。側席虛衿企待明匠。聞跋摩遊心此
T50n2059_p0339a20║論。請為翻譯。時蒙遜已死子茂虔襲位。以
T50n2059_p0339a21║虔承和五年歲次丁丑四月八日。即宋元嘉
T50n2059_p0339a22║十四年。於涼州城內閑豫宮中請跋摩譯
T50n2059_p0339a23║焉。泰即筆受。沙門慧嵩道朗與義學僧三百
T50n2059_p0339a24║餘人考正文義。再周方訖。凡一百卷。沙門
T50n2059_p0339a25║道挻為之作序。有頃魏虜託跋壽西伐姑
T50n2059_p0339a26║臧。涼土崩亂。經書什物皆被焚蕩。遂失四
T50n2059_p0339a27║十卷。今唯有六十存焉。跋摩避亂西反。不
T50n2059_p0339a28║知所終。
T50n2059_p0339a29║釋智嚴。西涼州人。弱冠出家。便以精懃著
T50n2059_p0339b01║名。納衣宴坐蔬食永歲。每以本域丘墟志
T50n2059_p0339b02║欲博事名師廣求經誥。遂周流西國進到
T50n2059_p0339b03║罽賓。入摩天陀羅精舍。從佛馱先比丘諮
T50n2059_p0339b04║受禪法。漸深三年功踰十載。佛馱先見其
T50n2059_p0339b05║禪思有緒。特深器異。彼諸道俗聞而歎曰。秦
T50n2059_p0339b06║地乃有求道沙門矣。始不輕秦類敬接遠
T50n2059_p0339b07║人。時有佛馱跋陀羅比丘。亦是彼國禪匠。
T50n2059_p0339b08║嚴乃要請東歸欲傳法中土。跋陀嘉其懇
T50n2059_p0339b09║至。遂共東行。於是踰沙越險達自關中
T50n2059_p0339b10║常依隨跋陀止長安大寺。頃之跋陀橫為
T50n2059_p0339b11║秦僧所擯。嚴亦分散憩于山東精舍。坐禪
T50n2059_p0339b12║誦經力精修學。晉義熙十三年。宋武帝西伐
T50n2059_p0339b13║長安剋捷旋旆。塗出山東。時始興公王恢
T50n2059_p0339b14║從駕遊觀山川至嚴精舍。見其同止三僧
T50n2059_p0339b15║各坐繩床禪思湛然。恢至良久不覺於是
T50n2059_p0339b16║彈指。三人開眼俄而還閉。問不與言。恢心
T50n2059_p0339b17║敬其奇訪諸耆老。皆云。此三僧隱居求志
T50n2059_p0339b18║高潔法師也。恢即啟宋武帝延請還都。莫
T50n2059_p0339b19║肯行者。既屢請懇至。二人推嚴隨行。恢懷
T50n2059_p0339b20║道素篤禮事甚殷。還都即住始興寺。嚴性
T50n2059_p0339b21║愛虛靖志避諠塵。恢乃為於東郊之際更
T50n2059_p0339b22║起精舍。即枳園寺也。嚴前於西域所得梵
T50n2059_p0339b23║本眾經未及譯寫。到元嘉四年。乃共沙門
T50n2059_p0339b24║寶雲譯出普曜廣博嚴淨四天王等。嚴在
T50n2059_p0339b25║寺不受別請。常分衛自資。道化所被幽顯
T50n2059_p0339b26║咸服。有見鬼者云。見西州太社間鬼相
T50n2059_p0339b27║語。嚴公至當避易。此人未之解。俄而嚴至。
T50n2059_p0339b28║聊問姓字果稱智嚴。默而識之密加禮異。
T50n2059_p0339b29║儀同蘭陵蕭思話婦劉氏疾病。恒見鬼來吁
T50n2059_p0339c01║可駭畏。時迎嚴說法。嚴始到外堂。劉氏便
T50n2059_p0339c02║見群鬼迸散。嚴既進為夫人說經。疾以之
T50n2059_p0339c03║瘳。因稟五戒。一門宗奉。嚴清素寡欲隨受
T50n2059_p0339c04║隨施。少而遊方無所滯著。稟性沖退不自
T50n2059_p0339c05║陳敘。故雖多美行世無得而盡傳。嚴昔未
T50n2059_p0339c06║出家時。嘗受五戒有所虧犯。後入道受具
T50n2059_p0339c07║足。常疑不得戒。每以為懼。積年禪觀而不
T50n2059_p0339c08║能自了。遂更汎海重到天竺諮諸明達。值
T50n2059_p0339c09║羅漢比丘具以事問羅漢。不敢判決。乃為
T50n2059_p0339c10║嚴入定往兜率宮諮彌勒。彌勒答云。得戒。
T50n2059_p0339c11║嚴大喜。於是步歸至罽賓。無疾而化。時年
T50n2059_p0339c12║七十八。彼國法凡聖燒身各處。嚴雖戒操
T50n2059_p0339c13║高明。而實行未辦。始移屍向凡僧墓地。而
T50n2059_p0339c14║屍重不起。改向聖墓則飄然自輕。嚴弟子
T50n2059_p0339c15║智羽智遠。故從西來報此徵瑞。俱還外國。
T50n2059_p0339c16║以此推嚴信是得道人也。但未知果向中
T50n2059_p0339c17║間若深淺耳。
T50n2059_p0339c18║釋寶雲。未詳氏族。傳云。涼州人。少出家精
T50n2059_p0339c19║懃有學行。志韻剛潔不偶於世。故少以方
T50n2059_p0339c20║直純素為名。而求法懇惻亡身殉道。志
T50n2059_p0339c21║欲躬睹靈跡廣尋經要。遂以晉隆安之初
T50n2059_p0339c22║遠適西域。與法顯智嚴先後相隨。涉履流
T50n2059_p0339c23║沙登踰雪嶺。懃苦艱危不以為難。遂歷于
T50n2059_p0339c24║闐天竺諸國備睹靈異。乃經羅剎之野聞
T50n2059_p0339c25║天鼓之音。釋迦影跡多所瞻禮。雲在外域
T50n2059_p0339c26║遍學梵書。天竺諸國音字詁訓悉皆備解。後
T50n2059_p0339c27║還長安。隨禪師佛馱跋陀業禪進道。俄而
T50n2059_p0339c28║禪師橫為秦僧所擯。徒眾悉同其咎。雲亦
T50n2059_p0339c29║奔散。會廬山釋慧遠解其擯事。共歸京師
T50n2059_p0340a01║安止道場寺。眾僧以雲志力堅猛弘道絕
T50n2059_p0340a02║域。莫不披衿諮問敬而愛焉。雲譯出新
T50n2059_p0340a03║無量壽。晚出諸經多雲所治定。華戎兼通
T50n2059_p0340a04║音訓允正。雲之所定眾咸信服。初關中沙門
T50n2059_p0340a05║竺佛念善於宣譯。於符姚二代顯出眾經。
T50n2059_p0340a06║江左譯梵莫踰於雲。故於晉宋之際。弘通
T50n2059_p0340a07║法藏。沙門慧觀等。咸友而善之。雲性好幽
T50n2059_p0340a08║居以保閑寂。遂適六合山寺。譯出佛本行
T50n2059_p0340a09║贊經。山多荒民俗好草竊。雲說法教誘多
T50n2059_p0340a10║有改更。禮事供養十室而八。頃之道場慧
T50n2059_p0340a11║觀臨亡請雲還都總理寺任。雲不得已而
T50n2059_p0340a12║還。居道場歲許。復更還六合。以元嘉二十
T50n2059_p0340a13║六年終於山寺。春秋七十有四。其遊履外
T50n2059_p0340a14║國。別有記傳。
T50n2059_p0340a15║求那跋摩。此云功德鎧。本剎利種。累世為
T50n2059_p0340a16║王治在罽賓國。祖父呵梨跋陀。此言師子
T50n2059_p0340a17║賢。以剛直被徙。父僧伽阿難。此言眾喜。因
T50n2059_p0340a18║潛隱山澤。跋摩年十四便機見俊達深有遠
T50n2059_p0340a19║度。仁愛汎博崇德務善。其母嘗須野肉令
T50n2059_p0340a20║跋摩辦之。跋摩啟曰。有命之類莫不貪生。
T50n2059_p0340a21║夭彼之命非仁人矣。母怒曰。設令得罪吾
T50n2059_p0340a22║當代汝。跋摩他日煮油誤澆其指。因謂母
T50n2059_p0340a23║曰。代兒忍痛。母曰。痛在汝身吾何能代。跋
T50n2059_p0340a24║摩曰。眼前之苦尚不能代。況三途耶。母乃
T50n2059_p0340a25║悔悟終身斷殺。至年十八相公見而謂曰。
T50n2059_p0340a26║君年三十當撫臨大國南面稱尊。若不
T50n2059_p0340a27║樂世榮當獲聖果。至年二十出家受
T50n2059_p0340a28║戒。洞明九部博曉四含。誦經百餘萬言。深
T50n2059_p0340a29║達律品妙入禪要。時號曰三藏法師。至
T50n2059_p0340b01║年三十罽賓王薨。絕無紹嗣。眾咸議曰。跋
T50n2059_p0340b02║摩帝室之胤。又才明德重。可請令還俗以
T50n2059_p0340b03║紹國位。群臣數百再三固請。跋摩不納。乃
T50n2059_p0340b04║辭師違眾林棲谷飲。孤行山野遁跡人世。
T50n2059_p0340b05║後到師子國觀風弘教。識真之眾咸謂已
T50n2059_p0340b06║得初果。儀形感物見者發心。後至闍婆國。
T50n2059_p0340b07║初未至一日闍婆王母夜夢見一道士飛
T50n2059_p0340b08║舶入國。明旦果是跋摩來至。王母敬以聖
T50n2059_p0340b09║禮從受五戒。母因勸王曰。宿世因緣得為
T50n2059_p0340b10║母子。我已受戒而汝不信。恐後生之因永
T50n2059_p0340b11║絕今果。王迫以母敕。即奉命受戒。漸染既
T50n2059_p0340b12║久專精稍篤。頃之鄰兵犯境。王謂跋摩曰。
T50n2059_p0340b13║外賊恃力欲見侵侮。若與鬥戰傷殺必多。
T50n2059_p0340b14║如其不拒危亡將至。今唯歸命師尊不知
T50n2059_p0340b15║何計。跋摩曰。暴寇相攻宜須禦捍。但當起
T50n2059_p0340b16║慈悲心勿興害念耳。王自領兵擬之。旗
T50n2059_p0340b17║鼓始交賊便退散。王遇流矢傷腳。跋摩為
T50n2059_p0340b18║咒水洗之。信宿平復。王恭信稍殷。乃欲出
T50n2059_p0340b19║家修道。因告群臣曰。吾欲躬棲法門。卿
T50n2059_p0340b20║等可更擇明主。群臣皆拜伏勸請曰。王若捨
T50n2059_p0340b21║國則子民無依。且敵國凶強恃險相對。如
T50n2059_p0340b22║失恩覆則黔首奚處。大王天慈寧不愍念。
T50n2059_p0340b23║敢以死請申其悃愊。王不忍固違。乃就群
T50n2059_p0340b24║臣請三願。若許者當留治國。一願凡所王
T50n2059_p0340b25║境同奉和上。二願盡所治內一切斷殺。三
T50n2059_p0340b26║願所有儲財賑給貧病。群臣歡喜僉然敬諾。
T50n2059_p0340b27║於是一國皆從受戒。王後為跋摩立精舍。
T50n2059_p0340b28║躬自引材傷王腳指。跋摩又為咒治。有頃
T50n2059_p0340b29║平復。導化之聲播於遐邇。鄰國聞風皆遣
T50n2059_p0340c01║使要請。時京師名德沙門慧觀慧聰等。遠挹
T50n2059_p0340c02║風猷思欲餐稟。以元嘉元年九月。面啟文
T50n2059_p0340c03║帝。求迎請跋摩。帝即敕交州刺史令汎舶
T50n2059_p0340c04║延致觀等。又遣沙門法長道沖道俊等往彼
T50n2059_p0340c05║祈請。并致書於跋摩及闍婆王婆多加等。
T50n2059_p0340c06║必希顧臨宋境流行道教。跋摩以聖化宜
T50n2059_p0340c07║廣不憚遊方。先已隨商人竺難提舶欲向
T50n2059_p0340c08║一小國。會值便風遂至廣州。故其遺文云。
T50n2059_p0340c09║業行風所吹遂至於宋境。此之謂也。文帝
T50n2059_p0340c10║知跋摩已至南海。於是復敕州郡令資發
T50n2059_p0340c11║下京。路由始興。經停歲許。始興有虎市山。
T50n2059_p0340c12║儀形聳孤峰嶺高絕。跋摩謂其彷彿耆闍。
T50n2059_p0340c13║乃改名靈鷲。於山寺之外別立禪室。室去
T50n2059_p0340c14║寺數里磬音不聞。每至鳴椎跋摩已至。或
T50n2059_p0340c15║冒雨不沾。或履泥不濕。時眾道俗莫不
T50n2059_p0340c16║肅然增敬。寺有寶月殿。跋摩於殿北壁手自
T50n2059_p0340c17║畫作羅云像及定光儒童布髮之形。像成之
T50n2059_p0340c18║後每夕放光。久之乃歇。始興太守蔡茂之深
T50n2059_p0340c19║加敬仰。後茂之將死。跋摩躬自往視說法安
T50n2059_p0340c20║慰。後家人夢見茂之在寺中與眾僧講法。
T50n2059_p0340c21║實由跋摩化導之力也。此山本多虎災。自
T50n2059_p0340c22║跋摩居之。晝行夜往。或時值虎。以杖按頭。
T50n2059_p0340c23║弄之而去。於是山旅水賓去來無梗。感德
T50n2059_p0340c24║歸化者十有七八焉。跋摩嘗於別室入
T50n2059_p0340c25║禪。累日不出。寺僧遣沙彌往候之。見一白
T50n2059_p0340c26║師子緣柱而上。[一/旦]空彌漫生青蓮華。沙彌
T50n2059_p0340c27║驚恐大呼往逐師子。豁無所見。其靈異無
T50n2059_p0340c28║方。類多如此。後文帝重敕觀等。復更敦請。
T50n2059_p0340c29║乃汎舟下都。以元嘉八年正月達于建鄴。
T50n2059_p0341a01║文帝引見勞問慇懃。因又言曰。弟子常欲持
T50n2059_p0341a02║齋不殺。迫以身殉物不獲從志。法師既
T50n2059_p0341a03║不遠萬里來化此國。將何以教之。跋摩曰。
T50n2059_p0341a04║夫道在心不在事。法由己非由人。且帝
T50n2059_p0341a05║王與匹夫所修各異。匹夫身賤名劣。言令
T50n2059_p0341a06║不威。若不剋己苦躬。將何為用。帝王以
T50n2059_p0341a07║四海為家。萬民為子。出一嘉言則士女
T50n2059_p0341a08║咸悅。布一善政則人神以和。刑不夭命役
T50n2059_p0341a09║無勞力。則使風雨適時寒暖應節。百穀滋
T50n2059_p0341a10║繁桑麻鬱茂。如此持齋齋亦大矣。如此
T50n2059_p0341a11║不殺德亦眾矣。寧在闕半日之餐全一禽
T50n2059_p0341a12║之命。然後方為弘濟耶。帝乃撫机歎曰。夫
T50n2059_p0341a13║俗人迷於遠理。沙門滯於近教。迷遠理者
T50n2059_p0341a14║謂至道虛說。滯近教者則拘戀篇章。至如
T50n2059_p0341a15║法師所言。真謂開悟明達。可與言天人之
T50n2059_p0341a16║際矣。乃敕住祇洹寺供給隆厚。公王英彥
T50n2059_p0341a17║莫不宗奉。俄而於寺開講法華及十地。法
T50n2059_p0341a18║席之日軒蓋盈衢。觀矚往還肩隨踵接。跋摩
T50n2059_p0341a19║神府自然妙辯天絕。或時假譯人而往復
T50n2059_p0341a20║懸悟。後祇洹慧義請出菩薩善戒。始得二十
T50n2059_p0341a21║八品。後弟子代出二品。成三十品。未及繕
T50n2059_p0341a22║寫失序品及戒品。故今猶有兩本。或稱菩
T50n2059_p0341a23║薩戒地。初元嘉三年。徐州刺史王仲德於彭
T50n2059_p0341a24║城請外國伊葉波羅譯出雜心。至擇品而
T50n2059_p0341a25║緣礙遂輟。至是更請跋摩譯出後品。足成
T50n2059_p0341a26║十三卷。并先所出四分羯磨優婆塞五戒略
T50n2059_p0341a27║論優婆塞二十二戒等。凡二十六卷。並文義
T50n2059_p0341a28║詳允梵漢弗差。時影福寺尼慧果淨音等。
T50n2059_p0341a29║共請跋摩云。去六年有師子國八尼至京
T50n2059_p0341b01║云。宋地先未經有尼。那得二眾受戒。恐戒
T50n2059_p0341b02║品不全。跋摩云。戒法本在大僧眾發。設不
T50n2059_p0341b03║本事無妨得戒。如愛道之緣。諸尼又恐
T50n2059_p0341b04║年月不滿。苦欲更受。跋摩稱云。善哉。苟欲
T50n2059_p0341b05║增明甚助隨喜。但西國尼年臘未登。又十
T50n2059_p0341b06║人不滿。且令學宋語別因西域居士。更
T50n2059_p0341b07║請外國尼來足滿十數。其年夏在定林下
T50n2059_p0341b08║寺安居。時有信者採華布席。唯跋摩所坐
T50n2059_p0341b09║華彩更鮮。眾咸崇以聖禮。夏竟還祇洹。其
T50n2059_p0341b10║年九月二十八日中食未畢。先起還閣。其
T50n2059_p0341b11║弟子後至。奄然已終。春秋六十有五。未終之
T50n2059_p0341b12║前預造遺文偈頌三十六行。自說因緣云。已
T50n2059_p0341b13║證二果。手自封緘付弟子阿沙羅云。我終
T50n2059_p0341b14║後可以此文還示天竺僧。亦可示此境僧
T50n2059_p0341b15║也。既終之後即扶坐繩床。顏貌不異似若
T50n2059_p0341b16║入定。道俗赴者千有餘人。並聞香氣芬烈。咸
T50n2059_p0341b17║見一物狀若龍蛇。可長一匹許。起於屍側
T50n2059_p0341b18║直上衝天莫能詺者。即於南林戒壇前依
T50n2059_p0341b19║外國法闍毘之。四部鱗集。香薪成[卄/積]。灌之
T50n2059_p0341b20║香油以燒遺陰。五色焰起氛氳麗空。是時
T50n2059_p0341b21║天景澄朗道俗哀歎。仍於其處起立白塔。
T50n2059_p0341b22║欲重受戒。諸尼悲泣望斷不能自勝。初跋
T50n2059_p0341b23║摩至京。文帝欲從受菩薩戒。會虜寇侵彊
T50n2059_p0341b24║未及諮稟。奄而遷化。以本意不遂傷恨彌
T50n2059_p0341b25║深。乃令眾僧譯出其遺文云。
T50n2059_p0341b26║ 前頂禮三寶 淨戒諸上座
T50n2059_p0341b27║ 濁世多諂曲 虛偽無誠信
T50n2059_p0341b28║ 愚惑不識真 懷嫉輕有德
T50n2059_p0341b29║ 是以諸賢聖 現世晦其跡
T50n2059_p0341c01║ 我求那跋摩 命行盡時至
T50n2059_p0341c02║ 所獲善功德 今當如實說
T50n2059_p0341c03║ 不以諂曲心 希望求名利
T50n2059_p0341c04║ 為勸眾懈怠 增長諸佛法
T50n2059_p0341c05║ 大法力如是 仁者咸諦聽
T50n2059_p0341c06║ 我昔曠野中 初觀於死屍
T50n2059_p0341c07║ [月*逢]脹蟲爛壞 臭穢膿血流
T50n2059_p0341c08║ 繫心緣彼處 此身性如是
T50n2059_p0341c09║ 常見此身相 貪蛾不畏火
T50n2059_p0341c10║ 如是無量種 修習死屍觀
T50n2059_p0341c11║ 放捨餘聞思 依止林樹間
T50n2059_p0341c12║ 是夜專精進 正觀常不忘
T50n2059_p0341c13║ 境界恒在前 猶如對明鏡
T50n2059_p0341c14║ 如彼我亦然 由是心寂靖
T50n2059_p0341c15║ 輕身極明淨 清涼心是樂
T50n2059_p0341c16║ 增長大歡喜 則生無著心
T50n2059_p0341c17║ 變成骨鎖相 白骨現在前
T50n2059_p0341c18║ 朽壞肢節離 白骨悉磨滅
T50n2059_p0341c19║ 無垢智熾然 調伏思法相
T50n2059_p0341c20║ 我時得如是 身安極柔軟
T50n2059_p0341c21║ 如是方便修 勝進轉增長
T50n2059_p0341c22║ 微塵念念滅 壞色正念法
T50n2059_p0341c23║ 是則身究竟 何緣起貪欲
T50n2059_p0341c24║ 知因諸受生 如魚貪鉤餌
T50n2059_p0341c25║ 彼受無量壞 念念觀磨滅
T50n2059_p0341c26║ 知彼所依處 從心猿猴起
T50n2059_p0341c27║ 業及業果報 依緣念念滅
T50n2059_p0341c28║ 心所知種種 是名別相法
T50n2059_p0341c29║ 是則思慧念 次第滿足修
T50n2059_p0342a01║ 觀種種法相 其心轉明了
T50n2059_p0342a02║ 我於爾焰中 明見四念處
T50n2059_p0342a03║ 律行從是竟 攝心緣中住
T50n2059_p0342a04║ 苦如熾然劍 斯由渴愛轉
T50n2059_p0342a05║ 愛盡般涅槃 普見彼三界
T50n2059_p0342a06║ 死焰所熾然 形體極消瘦
T50n2059_p0342a07║ 喜息樂方便 身還漸充滿
T50n2059_p0342a08║ 勝妙眾生相 頂忍亦如是
T50n2059_p0342a09║ 是於我心起 真實正方便
T50n2059_p0342a10║ 漸漸略境界 寂滅樂增長
T50n2059_p0342a11║ 得世第一法 一念緣真諦
T50n2059_p0342a12║ 次第法忍生 是謂無漏道
T50n2059_p0342a13║ 妄想及諸境 名字悉遠離
T50n2059_p0342a14║ 境界真諦義 除惱獲清涼
T50n2059_p0342a15║ 成就三昧果 離垢清涼緣
T50n2059_p0342a16║ 不涌亦不沒 淨慧如明月
T50n2059_p0342a17║ 湛然正安住 純一寂滅相
T50n2059_p0342a18║ 非我所宣說 唯佛能證知
T50n2059_p0342a19║ 那波阿毘曇 說五因緣果
T50n2059_p0342a20║ 實義知修行 名者莫能見
T50n2059_p0342a21║ 諸論各異端 修行理無二
T50n2059_p0342a22║ 偏執有是非 達者無違諍
T50n2059_p0342a23║ 修行眾妙相 今我不宣說
T50n2059_p0342a24║ 懼人起妄想 誑惑諸世間
T50n2059_p0342a25║ 於彼修利相 我已說少分
T50n2059_p0342a26║ 若彼明智者 善知此緣起
T50n2059_p0342a27║ 摩羅婆國界 始得初聖果
T50n2059_p0342a28║ 阿蘭若山寺 道跡修遠離
T50n2059_p0342a29║ 後於師子國 村名劫波利
T50n2059_p0342b01║ 進修得二果 是名斯陀含
T50n2059_p0342b02║ 從是多留難 障修離欲道
T50n2059_p0342b03║ 見我修遠離 知是處空閑
T50n2059_p0342b04║ 咸生希有心 利養競來集
T50n2059_p0342b05║ 我見如火毒 心生大厭離
T50n2059_p0342b06║ 避亂浮于海 闍婆及林邑
T50n2059_p0342b07║ 業行風所飄 隨緣之宋境
T50n2059_p0342b08║ 於是諸國中 隨力興佛法
T50n2059_p0342b09║ 無問所應問 諦實真實觀
T50n2059_p0342b10║ 今此身滅盡 寂若燈火滅
T50n2059_p0342b11║僧伽跋摩。此云眾鎧。天竺人也。少而棄俗。
T50n2059_p0342b12║清峻有戒德。善解三藏尤精雜心。以宋
T50n2059_p0342b13║元嘉十年。出自流沙至于京邑。器宇宏
T50n2059_p0342b14║肅。道俗敬異。咸宗事之。號曰三藏法師。初
T50n2059_p0342b15║景平元年。平陸令許桑捨宅建剎。因名平
T50n2059_p0342b16║陸寺。後道場慧觀以跋摩道行純備。請住此
T50n2059_p0342b17║寺。崇其供養以表厥德。跋摩共觀加塔三
T50n2059_p0342b18║層。今之奉誠是也。跋摩行道諷誦日夜不輟。
T50n2059_p0342b19║僧眾歸集道化流布。初三藏法師明於戒品。
T50n2059_p0342b20║將為影福寺尼慧果等重受具戒。是時二
T50n2059_p0342b21║眾未備。而三藏遷化。俄而師子國比丘尼鐵
T50n2059_p0342b22║薩羅等至都。眾乃共請跋摩為師繼軌三
T50n2059_p0342b23║藏。祇洹慧義擅步京邑。謂為矯異執志不
T50n2059_p0342b24║同。親與跋摩拒論翻覆。跋摩標宗顯法理
T50n2059_p0342b25║證明允。既德有所歸。義遂迴剛靡然推服。
T50n2059_p0342b26║令弟子慧基等服膺供事。僧尼受者數百許
T50n2059_p0342b27║人。宋彭城王義康。崇其戒範。廣設齋供。四
T50n2059_p0342b28║眾殷盛傾于京邑。慧觀等以跋摩妙解雜
T50n2059_p0342b29║心諷誦通利。先三藏雖譯未及繕寫。即以
T50n2059_p0342c01║其年九月。於長干寺招集學士。更請出焉。
T50n2059_p0342c02║寶雲譯語。觀自筆受。考覈研校一周乃訖。續
T50n2059_p0342c03║出摩得勒伽分別業報略勸發諸王要偈及
T50n2059_p0342c04║請聖僧浴文等。跋摩遊化為志不滯一方。
T50n2059_p0342c05║既傳經事訖辭還本國。眾咸祈止莫之能留。
T50n2059_p0342c06║元嘉十九年。隨西域賈人舶還外國。不
T50n2059_p0342c07║詳其終。
T50n2059_p0342c08║曇摩密多。此云法秀。罽賓人也。年至七歲
T50n2059_p0342c09║神明澄正。每見法事輒自然欣躍。其親愛
T50n2059_p0342c10║而異之。遂令出家。罽賓多出聖達。屢值明
T50n2059_p0342c11║師。博貫群經。特深禪法。所得門戶極甚微
T50n2059_p0342c12║奧。為人沈邃有慧解。儀軌詳正。生而連眉
T50n2059_p0342c13║故世號連眉禪師。少好遊方誓志宣化。周
T50n2059_p0342c14║歷諸國遂適龜茲。未至一日。王夢神告王
T50n2059_p0342c15║曰。有大福德人明當入國。汝應供養明旦
T50n2059_p0342c16║即敕外司。若有異人入境必馳奏聞。俄而
T50n2059_p0342c17║蜜多果至。王自出郊迎延請入宮。遂從稟
T50n2059_p0342c18║戒盡四事之禮。蜜多安而能遷不拘利養。
T50n2059_p0342c19║居數載密有去心。神又降夢曰。福德人捨
T50n2059_p0342c20║王去矣。王惕然驚覺。既而君臣固留莫之能
T50n2059_p0342c21║止。遂度流沙進到燉煌。於閑曠之地建立
T50n2059_p0342c22║精舍。植奈千株開園百畝。房閣池沼極
T50n2059_p0342c23║為嚴淨。頃之復適涼州。仍於公府舊事更
T50n2059_p0342c24║葺堂宇。學徒濟濟禪業甚盛。常以江左王
T50n2059_p0342c25║畿志欲傳法。以宋元嘉元年展轉至蜀。
T50n2059_p0342c26║俄而出峽止荊州。於長沙寺造立禪閣。
T50n2059_p0342c27║翹誠懇惻祈請舍利。旬有餘日遂感一枚。衝
T50n2059_p0342c28║器出聲放光滿室。門徒道俗莫不更增勇
T50n2059_p0342c29║猛人百其心。頃之沿流東下至于京師。初
T50n2059_p0343a01║止中興寺。晚憩祇洹。密多道聲素著化洽
T50n2059_p0343a02║連邦。至京甫爾傾都禮訊。自宋文哀皇后
T50n2059_p0343a03║及皇太子公主。莫不設齋桂宮請戒椒掖。
T50n2059_p0343a04║參候之使旬日相望。即於祇洹寺譯出禪經
T50n2059_p0343a05║禪法要普賢觀虛空藏觀等。常以禪道教授。
T50n2059_p0343a06║或千里諮受四輩。遠近皆號大禪師焉。會
T50n2059_p0343a07║稽太守平昌孟顗。深信正法。以三寶為己
T50n2059_p0343a08║任。素好禪味敬心殷重。及臨浙右請與同
T50n2059_p0343a09║遊。乃於鄮縣之山建立塔寺。東境舊俗多
T50n2059_p0343a10║趣巫祝。及妙化所移比屋歸正。自西徂
T50n2059_p0343a11║東無思不服。元嘉十年還都止鍾山定林
T50n2059_p0343a12║下寺。密多天性凝靖雅愛山水。以為鍾山
T50n2059_p0343a13║鎮岳埒美嵩華。常歎下寺基構臨澗低側。
T50n2059_p0343a14║於是乘高相地揆卜山勢。以元嘉十二
T50n2059_p0343a15║年斬石刊木營建上寺。士庶欽風獻奉稠
T50n2059_p0343a16║疊。禪房殿宇鬱爾層構。於是息心之眾萬里
T50n2059_p0343a17║來集。諷誦肅邕望風成化。定林達禪師即
T50n2059_p0343a18║神足弟子。弘其風教聲震道俗。故能淨化
T50n2059_p0343a19║久而莫渝。勝業崇而弗替。蓋密多之遺烈
T50n2059_p0343a20║也。爰自西域至于南土。凡所遊履靡不
T50n2059_p0343a21║興造檀會敷陳教法。初密多之發罽賓也。
T50n2059_p0343a22║有迦毘羅神王衛送。遂至龜茲。於中路欲
T50n2059_p0343a23║反。乃現形告辭密多曰。汝神力通變自在遊
T50n2059_p0343a24║處。將不相隨共往南方。語畢即收影不現。
T50n2059_p0343a25║遂遠從至都。即於上寺圖像著壁。迄至于
T50n2059_p0343a26║今猶有聲影之驗。潔誠祈福莫不享願。以
T50n2059_p0343a27║元嘉十九年七月六日卒于上寺。春秋八十
T50n2059_p0343a28║有七。道俗四眾行哭相趨。仍葬于鍾山宋熙
T50n2059_p0343a29║寺前。
T50n2059_p0343b01║釋智猛。雍州京兆新豐人。稟性端明勵行清
T50n2059_p0343b02║白。少襲法服修業專至。諷誦之聲以夜續
T50n2059_p0343b03║日。每聞外國道人說天竺國土有釋迦遺
T50n2059_p0343b04║跡及方等眾經。常慨然有感馳心遐外。以為
T50n2059_p0343b05║萬里咫尺千載可追也。遂以偽秦弘始六年
T50n2059_p0343b06║甲辰之歲招結同志沙門十有五人。發跡長
T50n2059_p0343b07║安。渡河跨谷三十六所。至涼州城。出自陽
T50n2059_p0343b08║關西入流沙。凌危履險有過前傳。遂
T50n2059_p0343b09║歷鄯鄯龜茲于闐諸國。備矚風化。從于闐
T50n2059_p0343b10║西南行二千里。始登蔥嶺。而九人退還。猛
T50n2059_p0343b11║與餘伴進行千七百里。至波倫國。同侶竺
T50n2059_p0343b12║道嵩又復無常。將欲闍毘。忽失屍所在。猛
T50n2059_p0343b13║悲歎驚異。於是自力而前。與餘四人共度
T50n2059_p0343b14║雪山渡辛頭河至罽賓國。國有五百羅
T50n2059_p0343b15║漢。常往返阿耨達池。有大德羅漢見猛至
T50n2059_p0343b16║歡喜。猛諮問方土為說四天子事。具在猛
T50n2059_p0343b17║傳。猛於奇沙國見佛文石唾壺。又於此國
T50n2059_p0343b18║見佛缽。光色紫紺四際盡然。猛香華供養
T50n2059_p0343b19║頂戴發願。缽若有應能輕能重。既而轉重力
T50n2059_p0343b20║遂不堪。及下案時復不覺重。其道心所
T50n2059_p0343b21║應如此。復西南行千三百里至迦維羅衛
T50n2059_p0343b22║國。見佛髮佛牙及肉髻骨。佛影跡炳然具
T50n2059_p0343b23║存。又睹泥洹堅固之林降魔菩提之樹。猛喜
T50n2059_p0343b24║心內充設供一日。兼以寶蓋大衣覆降魔
T50n2059_p0343b25║像。其所遊踐究觀靈變。天梯龍池之事不
T50n2059_p0343b26║可勝數。後至華氏國阿育王舊都。有大智
T50n2059_p0343b27║婆羅門名羅閱家舉族弘法王所欽重。
T50n2059_p0343b28║造純銀塔高三丈。既見猛至。乃問秦地有
T50n2059_p0343b29║大乘學不。猛答悉大乘學。羅閱驚歎曰。希有
T50n2059_p0343c01║希有。將非菩薩往化耶。猛於其家得大泥
T50n2059_p0343c02║洹梵本一部。又得僧祇律一部及餘經梵本。
T50n2059_p0343c03║誓願流通。於是便反。以甲子歲發天竺。同
T50n2059_p0343c04║行三伴於路無常。唯猛與曇纂俱還於涼
T50n2059_p0343c05║州出泥洹本。得二十卷。以元嘉十四年入
T50n2059_p0343c06║蜀。十六年七月造傳記所遊歷。元嘉末卒
T50n2059_p0343c07║于成都。余歷尋遊方沙門。記列道路時或
T50n2059_p0343c08║不同。佛缽頂骨處亦乖爽。將知遊往天竺
T50n2059_p0343c09║非止一路。頂缽靈遷時屆異土。故傳述見
T50n2059_p0343c10║聞難以例也。
T50n2059_p0343c11║[彊-弓]良耶舍。此云時稱。西域人。性剛直寡嗜
T50n2059_p0343c12║欲。善誦阿毘曇博涉律部。其餘諸經多所
T50n2059_p0343c13║該綜。雖三藏兼明而以禪門專業。每一
T50n2059_p0343c14║遊觀或七日不起。常以三昧正受傳化諸
T50n2059_p0343c15║國。以元嘉之初遠冒沙河萃于京邑。太祖
T50n2059_p0343c16║文皇深加歎異。初止鐘山道林精舍。沙門寶
T50n2059_p0343c17║誌崇其禪法。沙門僧含請譯藥王藥上觀及
T50n2059_p0343c18║無量壽觀。含即筆受。以此二經是轉障之祕
T50n2059_p0343c19║術淨土之洪因故沈吟嗟味流通宋國。平昌
T50n2059_p0343c20║孟顗承風欽敬。資給豐厚。顗出守會稽固請
T50n2059_p0343c21║不去。後移憩江陵。元嘉十九年西遊岷蜀。
T50n2059_p0343c22║處處弘道禪學成群。後還卒於江陵。春秋
T50n2059_p0343c23║六十矣。時又有天竺沙門僧伽達多僧伽羅
T50n2059_p0343c24║多等。並禪學深明。來遊宋境。達多嘗在山
T50n2059_p0343c25║中坐禪。日時將迫。念欲虛齋。乃有群鳥銜
T50n2059_p0343c26║果飛來授之。達多思惟。獼猴奉蜜佛亦受
T50n2059_p0343c27║而食之。今飛鳥授食何為不可。於是受而
T50n2059_p0343c28║進之。元嘉十八年夏受臨川康王請。於廣
T50n2059_p0343c29║陵結居。後終於建業。僧伽羅多。此云眾
T50n2059_p0344a01║濟。以宋景平之末來至京師。乞食人間宴
T50n2059_p0344a02║坐林下。養素幽閑不涉當世。以元嘉十年
T50n2059_p0344a03║卜居鍾阜之陽。剪棘開榛造立精舍。即宋
T50n2059_p0344a04║熙寺是也。
T50n2059_p0344a05║求那跋陀羅。此云功德賢。中天竺人。以大
T50n2059_p0344a06║乘學故世號摩訶衍。本婆羅門種。幼學五
T50n2059_p0344a07║明諸論。天文書算醫方咒術靡不該博。後
T50n2059_p0344a08║遇見阿毘曇雜心。尋讀驚悟。乃深崇佛法
T50n2059_p0344a09║焉。其家世外道禁絕沙門。乃捨家潛遁遠
T50n2059_p0344a10║求師友。即投簪落彩專精志學。及受
T50n2059_p0344a11║具足博通三藏。為人慈和恭恪事師盡
T50n2059_p0344a12║禮。頃之辭小乘師進學大乘。大乘師試令
T50n2059_p0344a13║探取經匣。即得大品華嚴。師嘉而歎曰。汝
T50n2059_p0344a14║於大乘有重緣矣。於是讀誦講宣莫能詶
T50n2059_p0344a15║抗。進受菩薩戒法。乃奉書父母勸歸正法
T50n2059_p0344a16║曰。若專守外道則雖還無益。若歸信三寶
T50n2059_p0344a17║則長相見。其父感其言至。遂棄邪從正跋
T50n2059_p0344a18║陀前到師子諸國。皆傳送資供。既有緣東
T50n2059_p0344a19║方。乃隨舶汎海中途風止。淡水復竭舉舶憂
T50n2059_p0344a20║惶。跋陀曰。可同心并力念十方佛稱觀世
T50n2059_p0344a21║音。何往不感。乃密誦咒經懇到禮懺。俄而
T50n2059_p0344a22║信風暴至。密雲降雨。一舶蒙濟。其誠感如
T50n2059_p0344a23║此。元嘉十二年至廣州。刺史車朗表聞。宋
T50n2059_p0344a24║太祖遣信迎接。既至京都敕名僧慧嚴慧
T50n2059_p0344a25║觀。於新亭郊勞。見其神情朗徹莫不虔
T50n2059_p0344a26║仰。雖因譯交言而欣若傾蓋。初住祇洹
T50n2059_p0344a27║寺。俄而太祖延請深加崇敬。瑯琊顏延之通
T50n2059_p0344a28║才碩學。束帶造門。於是京師遠近冠蓋相望。
T50n2059_p0344a29║大將軍彭城王義康。丞相南譙王義宣。並師
T50n2059_p0344b01║事焉。頃之眾僧共請出經於祇洹寺。集義
T50n2059_p0344b02║學諸僧譯出雜阿含經。東安寺出法鼓經。
T50n2059_p0344b03║後於丹陽郡譯出勝鬘楞伽經。徒眾七百餘
T50n2059_p0344b04║人。寶雲傳譯。慧觀執筆。往復諮析妙得本
T50n2059_p0344b05║旨。後譙王鎮荊州。請與俱行安止辛寺。更
T50n2059_p0344b06║創房殿。即於辛寺出無憂王過去現在因
T50n2059_p0344b07║果及一卷無量壽一卷泥洹央掘魔羅相續
T50n2059_p0344b08║解脫波羅蜜了義現在佛名經三卷第一義
T50n2059_p0344b09║五相略八吉祥等諸經并前所出凡百餘卷
T50n2059_p0344b10║常令弟子法勇傳譯度語。譙王欲請講華嚴
T50n2059_p0344b11║等經。而跋陀自忖未善宋言有懷愧歎。即
T50n2059_p0344b12║旦夕禮懺請觀世音乞求冥應。遂夢有人
T50n2059_p0344b13║白服持劍。擎一人首。來至其前曰。何故憂
T50n2059_p0344b14║耶。跋陀具以事對。答曰。無所多憂。即以劍
T50n2059_p0344b15║易首更安新頭。語令迴轉曰。得無痛耶。
T50n2059_p0344b16║答曰。不痛。豁然便覺心神悅懌。旦起道義
T50n2059_p0344b17║皆備領宋言。於是就講。元嘉將末譙王屢
T50n2059_p0344b18║有怪夢。跋陀答云。京都將有禍亂。未及一
T50n2059_p0344b19║年元凶構逆。及孝建之初譙王陰謀逆節。
T50n2059_p0344b20║跋陀顏容憂慘未及發言。譙王問其故。跋
T50n2059_p0344b21║陀諫爭懇切。乃流涕而出曰。必無所冀。
T50n2059_p0344b22║貧道不容扈從。譙王以其物情所信。乃逼
T50n2059_p0344b23║與俱下。梁山之敗大艦轉迫。去岸懸遠判
T50n2059_p0344b24║無全濟。唯一心稱觀世音。手捉邛竹杖
T50n2059_p0344b25║投身江中。水齊至膝。以杖刺水。水流深駛。
T50n2059_p0344b26║見一童子尋後而至以手牽之。顧謂童子。
T50n2059_p0344b27║汝小兒何能度我。怳忽之間覺行十餘步。仍
T50n2059_p0344b28║得上岸。即脫納衣欲償童子。顧覓不見。
T50n2059_p0344b29║舉身毛豎。方知神力焉。時王玄謨督軍梁
T50n2059_p0344c01║山。世祖敕軍中得摩訶衍。善加料理驛信
T50n2059_p0344c02║送臺。俄而尋得。令舸送都。世祖即時引見
T50n2059_p0344c03║顧問委曲。曰企望日久今始相遇。跋陀曰。既
T50n2059_p0344c04║染釁戾分當灰粉。今得接見重荷生造敕
T50n2059_p0344c05║問並誰為賊。答曰。出家之人不預戎事。然
T50n2059_p0344c06║張暢宋靈秀等並見驅逼貧道。所明但不
T50n2059_p0344c07║圖宿緣乃逢此事。帝曰。無所懼也。是日敕
T50n2059_p0344c08║住後堂供施衣物。給以人乘。初跋陀在
T50n2059_p0344c09║荊十載。每與譙王書疏無不記錄。及軍
T50n2059_p0344c10║敗檢簡無片言及軍事者。世祖明其純謹
T50n2059_p0344c11║益加禮遇。後因閑談聊戲問曰。念承相
T50n2059_p0344c12║不。答曰。受供十年何可忘德。今從陛下乞
T50n2059_p0344c13║願。願為丞相三年燒香。帝悽然慘容義而
T50n2059_p0344c14║許焉。及中興寺成敕令移住為開三間房。
T50n2059_p0344c15║後於東府讌會。王公畢集。敕見跋陀。時未
T50n2059_p0344c16║及淨髮白首皓然。世祖遙望顧謂尚書謝
T50n2059_p0344c17║莊曰。摩訶衍聰明機解。但老期已至。朕試問
T50n2059_p0344c18║之。其必悟人意也。跋陀上階。因迎謂之
T50n2059_p0344c19║曰。摩訶衍不負遠來之意。但唯有一在。即
T50n2059_p0344c20║應聲答曰。貧道遠歸帝京垂三十載。天子
T50n2059_p0344c21║恩遇銜愧罔極。但七十老病唯一死在。帝嘉
T50n2059_p0344c22║其機辯。敕近御而坐。舉朝屬目。後於秣陵
T50n2059_p0344c23║界鳳皇樓西起寺。每至夜半輒有推戶
T50n2059_p0344c24║而喚。視之無人。眾屢厭夢。跋陀燒香咒願
T50n2059_p0344c25║曰。汝宿緣在此我今起寺。行道禮懺常為
T50n2059_p0344c26║汝等。若住者為護寺善神。若不能住各隨
T50n2059_p0344c27║所安。既而道俗十餘人。同夕夢見鬼神千數
T50n2059_p0344c28║皆荷擔移去。寺眾遂安。今陶後渚白塔寺即
T50n2059_p0344c29║其處也。大明六年天下亢旱禱祈山川累
T50n2059_p0345a01║月無驗。世祖請令祈雨必使有感。如其無
T50n2059_p0345a02║獲不須相見。跋陀曰。仰憑三寶。陛下天威
T50n2059_p0345a03║冀必隆澤。如其不獲不復重見。即往北湖
T50n2059_p0345a04║釣臺燒香祈請。不復飲食。默而誦經。密加
T50n2059_p0345a05║祕咒。明日晡時西北雲起如蓋。日在桑
T50n2059_p0345a06║榆風震雲合連日降雨。明旦公卿入賀。敕
T50n2059_p0345a07║見慰勞。嚫施相續。跋陀自幼以來蔬食終
T50n2059_p0345a08║身。常執持香鑪未嘗輟手。每食竟轍分
T50n2059_p0345a09║食飛鳥。乃集手取食。至太宗之世禮供彌
T50n2059_p0345a10║隆到大始四年正月覺體不悆。便與太宗
T50n2059_p0345a11║及公卿等告別。臨終之日延佇而望之。見
T50n2059_p0345a12║天華聖像。禺中遂卒。春秋七十有五。太宗深
T50n2059_p0345a13║加痛惜慰賻甚厚。公卿會葬榮哀備焉。時
T50n2059_p0345a14║又有沙門寶意。梵言阿那摩低。本姓康。康
T50n2059_p0345a15║居人。世居天竺。以宋孝建中來止京師瓦
T50n2059_p0345a16║官禪房。恒於寺中樹下坐禪。又曉經律。時
T50n2059_p0345a17║人亦號三藏。常轉側數百貝子。立知凶吉。
T50n2059_p0345a18║善能神咒。以香塗掌。亦見人往事。宋世祖
T50n2059_p0345a19║施其一銅唾壺。高二尺許。常在床前。忽有
T50n2059_p0345a20║人竊之。意以席一領。空卷之咒上數通。
T50n2059_p0345a21║經于三夕唾壺還在席中。莫測其然。於是
T50n2059_p0345a22║四遠道俗咸敬而異焉。齊文惠文宣及梁太
T50n2059_p0345a23║祖。並敬以師禮焉。永明末年終於所住。
T50n2059_p0345a24║求那毘地。此言安進。本中天竺人。弱年從
T50n2059_p0345a25║道。師事天竺大乘法師僧伽斯。聰慧強記懃
T50n2059_p0345a26║於諷誦。諳究大小乘將二十萬言。兼學外
T50n2059_p0345a27║典明解陰陽。占時驗事徵兆非一。齊建元
T50n2059_p0345a28║初來至京師止毘耶離寺。執錫從徒威儀
T50n2059_p0345a29║端肅。王公貴勝迭相供請。初僧伽斯於天竺
T50n2059_p0345b01║國。抄修多羅藏中要切譬喻撰為一部。凡
T50n2059_p0345b02║有百事。教授新學。毘地悉皆通兼明義旨。
T50n2059_p0345b03║以永明十年秋譯為齊文。凡有十卷。謂
T50n2059_p0345b04║百喻經。復出十二因緣及須達長者經各一
T50n2059_p0345b05║卷。自大明已後譯經殆絕。及其宣流世咸
T50n2059_p0345b06║稱美。毘地為人弘厚。故萬里歸集。南海商人
T50n2059_p0345b07║咸宗事之。供獻皆受。悉為營法。於建鄴淮
T50n2059_p0345b08║側造正觀寺居之。重閣層門殿堂整飾。以
T50n2059_p0345b09║中興二年冬終於所住。梁初有僧伽婆羅
T50n2059_p0345b10║者。亦外國學僧。儀貌謹潔善於談對。至京
T50n2059_p0345b11║師亦止正觀寺。今上甚加禮遇。敕於正觀
T50n2059_p0345b12║寺及壽光殿占雲館中譯出大育王經解
T50n2059_p0345b13║脫道論等。釋寶唱袁曇允等筆受。
T50n2059_p0345b14║論曰。傳譯之功尚矣。固無得而稱焉。昔如
T50n2059_p0345b15║來滅後。長老迦葉阿難末田地等並具足住
T50n2059_p0345b16║持八萬法藏。弘道濟人功用彌博。聖慧日光
T50n2059_p0345b17║餘暉未隱。是後迦旃延子達磨多羅達摩尸
T50n2059_p0345b18║利帝等。並博尋異論各著言說。而皆祖述
T50n2059_p0345b19║四含宗軌三藏。至若龍樹馬鳴婆藪盤豆。
T50n2059_p0345b20║則於方等深經領括樞要。源發般若流貫
T50n2059_p0345b21║雙林。雖曰化洽窪隆而亦俱得其性。故令
T50n2059_p0345b22║三寶載傳法輪未絕。是以五百年中猶稱
T50n2059_p0345b23║正法在世。夫神化所接遠近斯屆。一聲一
T50n2059_p0345b24║光輒震他土。一臺一蓋動覆恒國。振丹之
T50n2059_p0345b25║與迦維。雖路絕蔥河里踰數萬。若以聖
T50n2059_p0345b26║之神力。譬猶武步之間。而令聞見限隔。豈
T50n2059_p0345b27║非時也。及其緣運將感名教潛洽。或稱為
T50n2059_p0345b28║浮圖之主。或號為西域大神。故漢明帝詔
T50n2059_p0345b29║楚王英云。王誦黃老之微言。尚浮圖之仁
T50n2059_p0345c01║祀。及通夢金人遣使西域。乃有攝摩騰竺
T50n2059_p0345c02║法蘭。懷道來化。協策孤征。艱苦必達。傍峻
T50n2059_p0345c03║壁而臨深。躡飛緪而渡險。遺身為物。處
T50n2059_p0345c04║難能夷。傳法宣經初化東土。後學而聞蓋
T50n2059_p0345c05║其力也。爰至安清支讖康會竺護等。並異世
T50n2059_p0345c06║一時繼踵弘贊。然夷夏不同音韻殊隔。自
T50n2059_p0345c07║非精括詁訓領會良難。屬有支謙聶承遠
T50n2059_p0345c08║竺佛念釋寶雲竺叔蘭無羅叉等。並妙善梵
T50n2059_p0345c09║漢之音。故能盡翻譯之致。一言三復詞旨
T50n2059_p0345c10║分明。然後更用此土宮商飾以成製。論云。
T50n2059_p0345c11║隨方俗語能示正義。於正義中置隨義語。
T50n2059_p0345c12║蓋斯謂也。其後鳩摩羅什。碩學鉤深神鑒奧
T50n2059_p0345c13║遠。歷遊中土備悉方言。復恨支竺所譯文
T50n2059_p0345c14║製古質未盡善美。乃更臨梵本重為宣譯。
T50n2059_p0345c15║故致今古二經言殊義一。時有生融影叡嚴
T50n2059_p0345c16║觀恒肇。皆領悟言前詞潤珠玉。執筆承
T50n2059_p0345c17║旨任在伊人。故長安所譯鬱為稱首。是時
T50n2059_p0345c18║姚興竊號跨有皇畿。崇愛三寶城塹遺法。
T50n2059_p0345c19║使夫慕道來儀遐邇煙萃。三藏法門有緣
T50n2059_p0345c20║必睹。自像運東遷在茲為盛。其佛賢比丘
T50n2059_p0345c21║江東所譯華嚴大部。曇無讖河西所翻涅槃
T50n2059_p0345c22║妙教。及諸師所出四含五部犍度婆沙等。
T50n2059_p0345c23║並皆言符法本理愜三印。而童壽有別室
T50n2059_p0345c24║之愆。佛賢有擯黜之跡。考之實錄未易
T50n2059_p0345c25║詳究。或以時運澆薄道喪人離。故所感見
T50n2059_p0345c26║爰至於此。若以近跡而求。蓋亦珪璋之一
T50n2059_p0345c27║玷也。又世高無讖法祖法祚等。並理思淹通
T50n2059_p0345c28║仁澤成霧而皆不得其死。將由業有傳
T50n2059_p0345c29║感義無違避。故羅漢雖諸漏已盡。尚貽貫
T50n2059_p0346a01║腦之厄。比干雖忠謇竭誠。猶招賜劍之
T50n2059_p0346a02║禍。匪其然乎。間有竺法度者。自言。專執
T50n2059_p0346a03║小乘而與三藏乖越。食用銅缽本非律儀
T50n2059_p0346a04║所許。伏地相向。又是懺法所無。且法度生
T50n2059_p0346a05║本南康不遊天竺。晚值曇摩耶舍。又非專
T50n2059_p0346a06║小之師直欲谿壑其身故為矯異。然而達
T50n2059_p0346a07║量君子未曾迴適。尼眾易從初稟其化。夫
T50n2059_p0346a08║女人理教難愜事跡易翻。聞因果則悠然
T50n2059_p0346a09║扈背。見變術則奔波傾飲。隨墮之義即斯謂
T50n2059_p0346a10║也。竊惟正法淵廣數盈八億。傳譯所得卷止
T50n2059_p0346a11║千餘。皆由踰越沙阻履跨危絕。或望煙渡
T50n2059_p0346a12║險。或附杙前身。及相會推求。莫不十遺
T50n2059_p0346a13║八九。是以法顯智猛智嚴法勇等。發趾則結
T50n2059_p0346a14║旅成群。還至則顧影唯一。實足傷哉。當知
T50n2059_p0346a15║一經達此。豈非更賜壽命。而頃世學徒唯
T50n2059_p0346a16║慕鑽求一典。謂言廣讀多惑。斯蓋墮學之
T50n2059_p0346a17║辭。匪曰通方之訓。何者。夫欲考尋理味
T50n2059_p0346a18║決正法門。豈可斷以胸衿而不博尋眾
T50n2059_p0346a19║典。遂使空勞傳寫永翳箱匣。甘露正說竟
T50n2059_p0346a20║莫披尋。無上寶珠隱而弗用。豈不惜哉。若
T50n2059_p0346a21║能貫採禪律融治經論。雖復祇樹息蔭玄
T50n2059_p0346a22║風尚扇。娑羅變葉佛性猶彰。遠報能仁之
T50n2059_p0346a23║恩。近稱傳譯之德。儻獲身命寧不勗歟。
T50n2059_p0346a24║贊曰。頻婆揜唱。疊教攸陳。五乘竟轉。八萬
T50n2059_p0346a25║彌綸。周星曜魄。漢夢通神。騰蘭讖什。殉
T50n2059_p0346a26║道來臻。慈雲徙蔭。慧水傳津。俾夫季末。方
T50n2059_p0346a27║樹洪因。
T50n2059_p0346a28║高僧傳卷第三
大藏經目錄