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【經錄部類】〔中觀部類〕〔中觀部〕
【經文資訊】大正新脩大藏經 第三十冊 No. 1570《廣百論本》
【版本記錄】CBETA 電子佛典 V1.9 (Big5) 普及版,完成日期:2009/04/23
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正新脩大藏經所編輯
【原始資料】維習安大德提供之高麗藏 CD 經文,維習安大德提供,北美某大德提供
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# Taisho Tripitaka Vol. 30, No. 1570 廣百論本
# CBETA Chinese Electronic Tripitaka V1.9 (Big5) Normalized Version, Release Date: 2009/04/23
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at The Copyright of CBETA

T30n1570_p0182a18(00)
T30n1570_p0182a19(00)
T30n1570_p0182a20(00)齱@ No. 1570 [cf. Nos. 1569, 1571]
T30n1570_p0182a21(00)虃s百論本一卷
T30n1570_p0182a22(00)
T30n1570_p0182a23(00)齱@   聖天菩薩造
T30n1570_p0182a24(00)齱@   三藏法師玄奘奉 詔譯
T30n1570_p0182a25(00)齱@ 破常品第一
T30n1570_p0182a26(00)齱@一切為果生  所以無常性
T30n1570_p0182a27(00)齱@故除佛無有  如實號如來
T30n1570_p0182a28(00)齱@無有時方物  有性非緣生
T30n1570_p0182a29(00)齱@故無時方物  有性而常住
T30n1570_p0182b01(00)齱@非無因有性  有因即非常
T30n1570_p0182b02(00)齱@故無因欲成  真見說非有
T30n1570_p0182b03(00)齱@見所作無常  謂非作常住
T30n1570_p0182b04(00)齱@既見無常有  應言常性無
T30n1570_p0182b05(00)齱@愚夫妄分別  謂空等為常
T30n1570_p0182b06(00)齱@智者依世間  亦不見此義
T30n1570_p0182b07(00)齱@非唯一有分  遍滿一切分
T30n1570_p0182b08(00)齱@故知一一分  各別有有分
T30n1570_p0182b09(00)齱@若法體實有  卷舒用可得
T30n1570_p0182b10(00)齱@此定從他生  故成所生果
T30n1570_p0182b11(00)齱@若離所生果  無有能生因
T30n1570_p0182b12(00)齱@是故能生因  皆成所生果
T30n1570_p0182b13(00)齱@諸法必變異  方作餘生因
T30n1570_p0182b14(00)齱@如是變異因  豈得名常住
T30n1570_p0182b15(00)齱@若本無今有  自然常為因
T30n1570_p0182b16(00)齱@既許有自然  因則為妄立
T30n1570_p0182b17(00)齱@云何依常性  而起於無常
T30n1570_p0182b18(00)齱@因果相不同  世所未曾見
T30n1570_p0182b19(00)齱@若一分是因  餘分非因者
T30n1570_p0182b20(00)齱@即應成種種  種種故非常
T30n1570_p0182b21(00)齱@在因微圓相  於果則非有
T30n1570_p0182b22(00)齱@是故諸極微  非遍體和合
T30n1570_p0182b23(00)齱@於一極微處  既不許有餘
T30n1570_p0182b24(00)齱@是故亦不應  許因果等量
T30n1570_p0182b25(00)齱@微若有東方  必有東方分
T30n1570_p0182b26(00)齱@極微若有分  如何是極微
T30n1570_p0182b27(00)齱@要取前捨後  方得說為行
T30n1570_p0182b28(00)齱@此二若是無  行者應非有
T30n1570_p0182b29(00)齱@極微無初分  中後分亦無
T30n1570_p0182c01(00)齱@是則一切眼  皆所不能見
T30n1570_p0182c02(00)齱@若因為果壞  是因即非常
T30n1570_p0182c03(00)齱@或許果與因  二體不同處
T30n1570_p0182c04(00)齱@不見有諸法  常而是有對
T30n1570_p0182c05(00)齱@故極微是常  諸佛未曾說
T30n1570_p0182c06(00)齱@離縛所縛因  更無真解脫
T30n1570_p0182c07(00)齱@生成用闕故  設有亦名無
T30n1570_p0182c08(00)齱@究竟涅槃時  無蘊亦無我
T30n1570_p0182c09(00)齱@不見涅槃者  依何有涅槃
T30n1570_p0182c10(00)齱@我時捨諸德  離愛有何思
T30n1570_p0182c11(00)齱@若有我無思  便用無所有
T30n1570_p0182c12(00)齱@無餘有我種  則定能生思
T30n1570_p0182c13(00)齱@要無我無思  諸有乃無有
T30n1570_p0182c14(00)齱@若離苦有我  則定無涅槃
T30n1570_p0182c15(00)齱@是故涅槃中  我等皆永滅
T30n1570_p0182c16(00)齱@寧在世間求  非求於勝義
T30n1570_p0182c17(00)齱@以世間少有  於勝義都無
T30n1570_p0182c18(00)齱@ 破我品第二
T30n1570_p0182c19(00)齱@內我實非男  非女非非二
T30n1570_p0182c20(00)齱@但由無智故  謂我為丈夫
T30n1570_p0182c21(00)齱@若諸大種中  無男女非二
T30n1570_p0182c22(00)齱@云何諸大種  有男等相生
T30n1570_p0182c23(00)齱@汝我餘非我  故我無定相
T30n1570_p0182c24(00)齱@豈不於無常  妄分別為我
T30n1570_p0182c25(00)齱@我即同於身  生生有變易
T30n1570_p0182c26(00)齱@故離身有我  常住理不然
T30n1570_p0182c27(00)齱@若法無觸對  則無有動搖
T30n1570_p0182c28(00)齱@是故身作業  非命者能造
T30n1570_p0182c29(00)齱@我常非所害  豈煩修護因
T30n1570_p0183a01(00)齱@誰恐食金剛  執杖防眾蠹
T30n1570_p0183a02(00)齱@若有宿生念  便謂我為常
T30n1570_p0183a03(00)齱@既見昔時痕  身亦應常住
T30n1570_p0183a04(00)齱@若我與思合  轉成思念者
T30n1570_p0183a05(00)齱@思亦應非思  故我非常住
T30n1570_p0183a06(00)齱@我與樂等合  種種如樂等
T30n1570_p0183a07(00)齱@我如樂等故  非一亦非常
T30n1570_p0183a08(00)齱@若謂我思常  緣助成邪執
T30n1570_p0183a09(00)齱@如言火常住  則不緣薪等
T30n1570_p0183a10(00)齱@如至滅動物  作用彼無有
T30n1570_p0183a11(00)齱@故有我無思  其理不成就
T30n1570_p0183a12(00)齱@餘方起思界  別處見於思
T30n1570_p0183a13(00)齱@如鐵鋌鎔銷  我體應變壞
T30n1570_p0183a14(00)齱@思如意量小  我似虛空大
T30n1570_p0183a15(00)齱@唯應觀自相  則不見於思
T30n1570_p0183a16(00)齱@我德若周遍  何為他不受
T30n1570_p0183a17(00)齱@能障既言通  不應唯障一
T30n1570_p0183a18(00)齱@若德並悲思  何能造一切
T30n1570_p0183a19(00)齱@彼應與狂亂  俱癡無所成
T30n1570_p0183a20(00)齱@若德能善解  造舍等諸物
T30n1570_p0183a21(00)齱@而不知受用  非理寧過此
T30n1570_p0183a22(00)齱@有動作無常  虛通無動作
T30n1570_p0183a23(00)齱@無用同無性  何不欣無我
T30n1570_p0183a24(00)齱@或觀我周遍  或見量同身
T30n1570_p0183a25(00)齱@或執如極微  智者達非有
T30n1570_p0183a26(00)齱@常法非可惱  何捨惱解脫
T30n1570_p0183a27(00)齱@是故計我常  證解脫非理
T30n1570_p0183a28(00)齱@我若實有性  不應讚離我
T30n1570_p0183a29(00)齱@定知真實者  趣解脫應虛
T30n1570_p0183b01(00)齱@解脫中若無  前亦應非有
T30n1570_p0183b02(00)齱@無雜時所見  彼真性應知
T30n1570_p0183b03(00)齱@若無常皆斷  草等何不然
T30n1570_p0183b04(00)齱@此理設為真  無明亦非有
T30n1570_p0183b05(00)齱@現見色等行  從緣生住滅
T30n1570_p0183b06(00)齱@故知汝執我  雖有而無有
T30n1570_p0183b07(00)齱@如緣成芽等  緣成種等生
T30n1570_p0183b08(00)齱@故無常諸法  皆無常所起
T30n1570_p0183b09(00)齱@以法從緣生  故體而無斷
T30n1570_p0183b10(00)齱@以法從緣滅  故體亦非常
T30n1570_p0183b11(00)齱@ 破時品第三
T30n1570_p0183b12(00)齱@瓶等在未來  即非有過現
T30n1570_p0183b13(00)齱@未來過現有  便是未來無
T30n1570_p0183b14(00)齱@未來若已謝  而有未來體
T30n1570_p0183b15(00)齱@此則琤憎荂@ 云何成過現
T30n1570_p0183b16(00)齱@法若在未來  現有未來相
T30n1570_p0183b17(00)齱@應即為現在  如何名未來
T30n1570_p0183b18(00)齱@去來如現有  取果用何無
T30n1570_p0183b19(00)齱@若體瓻D無  何為不常住
T30n1570_p0183b20(00)齱@過去若過去  如何成過去
T30n1570_p0183b21(00)齱@過去不過去  如何成過去
T30n1570_p0183b22(00)齱@未來若有生  如何非現在
T30n1570_p0183b23(00)齱@未來若無生  如何非常住
T30n1570_p0183b24(00)齱@若未來無生  壞故非常者
T30n1570_p0183b25(00)齱@過去既無壞  何不謂為常
T30n1570_p0183b26(00)齱@現在世無常  非由過去等
T30n1570_p0183b27(00)齱@除斯二所趣  更無有第三
T30n1570_p0183b28(00)齱@若後生諸行  先已有定體
T30n1570_p0183b29(00)齱@說有定性人  應非是邪執
T30n1570_p0183c01(00)齱@若法因緣生  即非先有體
T30n1570_p0183c02(00)齱@先有而生者  生已復應生
T30n1570_p0183c03(00)齱@若見去來有  如何不見無
T30n1570_p0183c04(00)齱@既見有去來  應不說為遠
T30n1570_p0183c05(00)齱@未作法若有  修戒等唐捐
T30n1570_p0183c06(00)齱@若少有所為  果則非先有
T30n1570_p0183c07(00)齱@諸行既無常  果則非琣
T30n1570_p0183c08(00)齱@若有初有後  世共許非常
T30n1570_p0183c09(00)齱@應非勤解脫  解脫無去來
T30n1570_p0183c10(00)齱@或許有去來  貪應離貪者
T30n1570_p0183c11(00)齱@若執果先有  造宮舍嚴具
T30n1570_p0183c12(00)齱@柱等則唐捐  果先無亦爾
T30n1570_p0183c13(00)齱@諸法有轉變  慧者未曾有
T30n1570_p0183c14(00)齱@唯除無智人  妄分別為有
T30n1570_p0183c15(00)齱@無常何有住  住無有何體
T30n1570_p0183c16(00)齱@初若有住者  後應無變衰
T30n1570_p0183c17(00)齱@譬如無一識  能了於二義
T30n1570_p0183c18(00)齱@如是無一義  二識所能知
T30n1570_p0183c19(00)齱@時若有餘住  住則不成時
T30n1570_p0183c20(00)齱@時若餘住無  後滅應非有
T30n1570_p0183c21(00)齱@法與無常異  法則非無常
T30n1570_p0183c22(00)齱@法與無常一  法應非有住
T30n1570_p0183c23(00)齱@無常初既劣  住力定應強
T30n1570_p0183c24(00)齱@此二復何緣  後見成顛倒
T30n1570_p0183c25(00)齱@若遍諸法體  無常力初劣
T30n1570_p0183c26(00)齱@應都無有住  或一切皆常
T30n1570_p0183c27(00)齱@無常若琣部@ 住相應常無
T30n1570_p0183c28(00)齱@或彼法先常  後乃非常住
T30n1570_p0183c29(00)齱@若法無常俱  而言有住者
T30n1570_p0184a01(00)齱@無常相應妄  或住相應虛
T30n1570_p0184a02(00)齱@無所見見無  迴心緣妄境
T30n1570_p0184a03(00)齱@是故唯虛假  有憶念名生
T30n1570_p0184a04(00)齱@ 破見品第四
T30n1570_p0184a05(00)齱@稟和希勝慧  是法器應知
T30n1570_p0184a06(00)齱@異此有師資  無因獲勝利
T30n1570_p0184a07(00)齱@說有及有因  淨與淨方便
T30n1570_p0184a08(00)齱@世間自不了  過豈在牟尼
T30n1570_p0184a09(00)齱@捨諸有涅槃  邪宗所共許
T30n1570_p0184a10(00)齱@真空破一切  如何彼不欣
T30n1570_p0184a11(00)齱@不知捨證因  無由能捨證
T30n1570_p0184a12(00)齱@是故牟尼說  清涼餘定無
T30n1570_p0184a13(00)齱@若於佛所說  深事以生疑
T30n1570_p0184a14(00)齱@可依無相空  而生決定信
T30n1570_p0184a15(00)齱@觀現尚有妄  知後定為虛
T30n1570_p0184a16(00)齱@諸依彼法行  被誑終無已
T30n1570_p0184a17(00)齱@智者自涅槃  是能作難作
T30n1570_p0184a18(00)齱@愚夫逢善導  而無隨趣心
T30n1570_p0184a19(00)齱@不知無怖畏  遍知亦復然
T30n1570_p0184a20(00)齱@定由少分知  而生於怖畏
T30n1570_p0184a21(00)齱@生死順流法  愚夫常習行
T30n1570_p0184a22(00)齱@未曾修逆流  是故生怖畏
T30n1570_p0184a23(00)齱@諸有愚癡人  障他真實見
T30n1570_p0184a24(00)齱@無由生善趣  如何證涅槃
T30n1570_p0184a25(00)齱@寧毀犯尸羅  不損壞正見
T30n1570_p0184a26(00)齱@尸羅生善趣  正見得涅槃
T30n1570_p0184a27(00)齱@寧彼起我執  非空無我見
T30n1570_p0184a28(00)齱@後兼向惡趣  初唯背涅槃
T30n1570_p0184a29(00)齱@空無我妙理  諸佛真境界
T30n1570_p0184b01(00)齱@能怖眾惡見  涅槃不二門
T30n1570_p0184b02(00)齱@愚聞空法名  皆生大怖畏
T30n1570_p0184b03(00)齱@如見大力者  怯劣悉奔逃
T30n1570_p0184b04(00)齱@諸佛雖無心  說摧他論法
T30n1570_p0184b05(00)齱@而他論自壞  如野火焚薪
T30n1570_p0184b06(00)齱@諸有悟正法  定不樂邪宗
T30n1570_p0184b07(00)齱@為餘出偽門  故顯真空義
T30n1570_p0184b08(00)齱@若知佛所說  真空無我理
T30n1570_p0184b09(00)齱@隨順不生欣  乖違無厭怖
T30n1570_p0184b10(00)齱@見諸外道眾  為多無義因
T30n1570_p0184b11(00)齱@樂正法有情  誰不深悲愍
T30n1570_p0184b12(00)齱@婆羅門離繫  如來三所宗
T30n1570_p0184b13(00)齱@耳眼意能知  故佛法深細
T30n1570_p0184b14(00)齱@婆羅門所宗  多令行誑詐
T30n1570_p0184b15(00)齱@離繫外道法  多分順愚癡
T30n1570_p0184b16(00)齱@恭敬婆羅門  為誦諸明故
T30n1570_p0184b17(00)齱@愍念離繫者  由自苦其身
T30n1570_p0184b18(00)齱@如苦業所感  非真解脫因
T30n1570_p0184b19(00)齱@勝身業所生  亦非證解脫
T30n1570_p0184b20(00)齱@略言佛所說  具二別餘宗
T30n1570_p0184b21(00)齱@不害生人天  觀空證解脫
T30n1570_p0184b22(00)齱@世人耽自宗  如愛本生地
T30n1570_p0184b23(00)齱@正法能摧滅  邪黨不生欣
T30n1570_p0184b24(00)齱@有智求勝德  應信受真宗
T30n1570_p0184b25(00)齱@正法如日輪  有目因能見
T30n1570_p0184b26(00)齱@ 破根境品第五
T30n1570_p0184b27(00)齱@於瓶諸分中  可見唯是色
T30n1570_p0184b28(00)齱@言瓶全可見  如何能悟真
T30n1570_p0184b29(00)齱@諸有勝慧人  隨前所說義
T30n1570_p0184c01(00)齱@於香味及觸  一切類應遮
T30n1570_p0184c02(00)齱@若唯見瓶色  即言見瓶者
T30n1570_p0184c03(00)齱@既不見香等  應名不見瓶
T30n1570_p0184c04(00)齱@有障礙諸色  體非全可見
T30n1570_p0184c05(00)齱@彼分及中間  由此分所隔
T30n1570_p0184c06(00)齱@極微分有無  應審諦思察
T30n1570_p0184c07(00)齱@引不成為證  義終不可成
T30n1570_p0184c08(00)齱@一切有礙法  皆眾分所成
T30n1570_p0184c09(00)齱@言說字亦然  故非根所取
T30n1570_p0184c10(00)齱@離顯色有形  云何取形色
T30n1570_p0184c11(00)齱@即顯取形色  何故不由身
T30n1570_p0184c12(00)齱@離色有色因  應非眼所見
T30n1570_p0184c13(00)齱@二法體既異  如何不別觀
T30n1570_p0184c14(00)齱@身覺於堅等  共立地等名
T30n1570_p0184c15(00)齱@故唯於觸中  說地等差別
T30n1570_p0184c16(00)齱@瓶所見生時  不見有異德
T30n1570_p0184c17(00)齱@體生如所見  故實性都無
T30n1570_p0184c18(00)齱@眼等皆大造  何眼見非餘
T30n1570_p0184c19(00)齱@故業果難思  牟尼真實說
T30n1570_p0184c20(00)齱@智緣未有故  智非在見先
T30n1570_p0184c21(00)齱@居後智唐捐  同時見無用
T30n1570_p0184c22(00)齱@眼若行至境  色遠見應遲
T30n1570_p0184c23(00)齱@何不亦分明  照極遠近色
T30n1570_p0184c24(00)齱@若見已方行  行即為無用
T30n1570_p0184c25(00)齱@若不見而往  定欲見應無
T30n1570_p0184c26(00)齱@若不往而觀  應見一切色
T30n1570_p0184c27(00)齱@眼既無行動  無遠亦無障
T30n1570_p0184c28(00)齱@諸法體相用  前後定應同
T30n1570_p0184c29(00)齱@如何此眼根  不見於眼性
T30n1570_p0185a01(00)齱@眼中無色識  識中無色眼
T30n1570_p0185a02(00)齱@色內二俱無  何能合見色
T30n1570_p0185a03(00)齱@所聞若能表  何不成非音
T30n1570_p0185a04(00)齱@聲若非能詮  何故緣生解
T30n1570_p0185a05(00)齱@聲若至耳聞  如何了聲本
T30n1570_p0185a06(00)齱@聲無頓說理  如何全可知
T30n1570_p0185a07(00)齱@乃至非所聞  應非是聲性
T30n1570_p0185a08(00)齱@先無而後有  理定不相應
T30n1570_p0185a09(00)齱@心若離諸根  去亦應無用
T30n1570_p0185a10(00)齱@設如是命者  應常無有心
T30n1570_p0185a11(00)齱@令心妄取塵  依先見如焰
T30n1570_p0185a12(00)齱@妄立諸法義  是想蘊應知
T30n1570_p0185a13(00)齱@眼色等為緣  如幻生諸識
T30n1570_p0185a14(00)齱@若執為實有  幻喻不應成
T30n1570_p0185a15(00)齱@世間諸所有  無不皆難測
T30n1570_p0185a16(00)齱@根境理同然  智者何驚異
T30n1570_p0185a17(00)齱@諸法如火輪  變化夢幻事
T30n1570_p0185a18(00)齱@水月彗星響  陽焰及浮雲
T30n1570_p0185a19(00)齱@ 破邊執品第六
T30n1570_p0185a20(00)齱@諸法若實有  應不依他成
T30n1570_p0185a21(00)齱@既必依他成  定知非實有
T30n1570_p0185a22(00)齱@非即色有瓶  非離色有瓶
T30n1570_p0185a23(00)齱@非依瓶有色  非有瓶依色
T30n1570_p0185a24(00)齱@若見二相異  謂離瓶有同
T30n1570_p0185a25(00)齱@二相既有殊  應離瓶有異
T30n1570_p0185a26(00)齱@若一不名瓶  瓶應不名一
T30n1570_p0185a27(00)齱@瓶一曾無合  瓶應無一名
T30n1570_p0185a28(00)齱@若色遍於實  色應得大名
T30n1570_p0185a29(00)齱@敵論若非他  應申自宗義
T30n1570_p0185b01(00)齱@有數等能相  顯所相不成
T30n1570_p0185b02(00)齱@除此更無因  故諸法非有
T30n1570_p0185b03(00)齱@離別相無瓶  故瓶體非一
T30n1570_p0185b04(00)齱@一一非瓶故  瓶體亦非多
T30n1570_p0185b05(00)齱@非無有觸體  與有觸體合
T30n1570_p0185b06(00)齱@故色等諸法  不可合為瓶
T30n1570_p0185b07(00)齱@色是瓶一分  故色體非瓶
T30n1570_p0185b08(00)齱@有分既為無  一分如何有
T30n1570_p0185b09(00)齱@一切色等性  色等相無差
T30n1570_p0185b10(00)齱@唯一類是瓶  餘非有何理
T30n1570_p0185b11(00)齱@若色異味等  不異於瓶等
T30n1570_p0185b12(00)齱@瓶等即味等  色何即瓶等
T30n1570_p0185b13(00)齱@瓶等既無因  體應不成果
T30n1570_p0185b14(00)齱@故若異色等  瓶等定為無
T30n1570_p0185b15(00)齱@瓶等因若有  可為瓶等因
T30n1570_p0185b16(00)齱@瓶等因既無  如何生瓶等
T30n1570_p0185b17(00)齱@色等和合時  終不成香等
T30n1570_p0185b18(00)齱@故和合一體  應如瓶等無
T30n1570_p0185b19(00)齱@如離於色等  瓶體實為無
T30n1570_p0185b20(00)齱@色體亦應然  離風等非有
T30n1570_p0185b21(00)齱@煖即是火性  非煖如何燒
T30n1570_p0185b22(00)齱@故薪體為無  離此火非有
T30n1570_p0185b23(00)齱@餘煖雜故成  如何不成火
T30n1570_p0185b24(00)齱@若餘不成煖  由火法應無
T30n1570_p0185b25(00)齱@若火微無薪  應離薪有火
T30n1570_p0185b26(00)齱@火微有薪者  應無火極微
T30n1570_p0185b27(00)齱@審觀諸法時  無一體實有
T30n1570_p0185b28(00)齱@一體既非有  多體亦應無
T30n1570_p0185b29(00)齱@若法更無餘  汝謂為一體
T30n1570_p0185c01(00)齱@諸法皆三性  故一體為無
T30n1570_p0185c02(00)齱@有非有俱非  一非一雙泯
T30n1570_p0185c03(00)齱@隨次應配屬  智者達非真
T30n1570_p0185c04(00)齱@於相續假法  惡見諸真常
T30n1570_p0185c05(00)齱@積集假法中  邪執言實有
T30n1570_p0185c06(00)齱@諸法眾緣成  性羸無自在
T30n1570_p0185c07(00)齱@虛假依他立  故我法皆無
T30n1570_p0185c08(00)齱@果眾緣合成  離緣無別果
T30n1570_p0185c09(00)齱@如是合與果  諸聖達皆無
T30n1570_p0185c10(00)齱@識為諸有種  境是識所行
T30n1570_p0185c11(00)齱@見境無我時  諸有種皆滅
T30n1570_p0185c12(00)齱@ 破有為相品第七
T30n1570_p0185c13(00)齱@若本無而生  先無何不起
T30n1570_p0185c14(00)齱@本有而生者  後有復應生
T30n1570_p0185c15(00)齱@果若能違因  先無不應理
T30n1570_p0185c16(00)齱@果立因無用  先有亦不成
T30n1570_p0185c17(00)齱@此時非有生  彼時亦無生
T30n1570_p0185c18(00)齱@此彼時無生  何時當有生
T30n1570_p0185c19(00)齱@如生於自性  生義既為無
T30n1570_p0185c20(00)齱@於他性亦然  生義何成有
T30n1570_p0185c21(00)齱@初中後三位  生前定不成
T30n1570_p0185c22(00)齱@二一既為無  一一如何有
T30n1570_p0185c23(00)齱@非離於他性  唯從自性生
T30n1570_p0185c24(00)齱@非從他及俱  故生定非有
T30n1570_p0185c25(00)齱@前後及同時  二俱不可說
T30n1570_p0185c26(00)齱@故生與瓶等  唯假有非真
T30n1570_p0185c27(00)齱@舊若在新前  前生不應理
T30n1570_p0185c28(00)齱@舊若居新後  後生理不成
T30n1570_p0185c29(00)齱@現非因現起  亦非因去來
T30n1570_p0186a01(00)齱@未來亦不因  去來今世起
T30n1570_p0186a02(00)齱@若具即無來  既滅應非往
T30n1570_p0186a03(00)齱@法體相如是  幻等喻非虛
T30n1570_p0186a04(00)齱@生住滅三相  同時有不成
T30n1570_p0186a05(00)齱@前後亦為無  如何執為有
T30n1570_p0186a06(00)齱@若生等諸相  復有別生等
T30n1570_p0186a07(00)齱@應住滅如生  或生住如滅
T30n1570_p0186a08(00)齱@所相異能相  何為體非常
T30n1570_p0186a09(00)齱@不異四應同  或復全非有
T30n1570_p0186a10(00)齱@有不生有法  有不生無法
T30n1570_p0186a11(00)齱@無不生有法  無不生無法
T30n1570_p0186a12(00)齱@有不成有法  有不成無法
T30n1570_p0186a13(00)齱@無不成有法  無不成無法
T30n1570_p0186a14(00)齱@半生半未生  非一生時體
T30n1570_p0186a15(00)齱@或以未生位  應亦是生時
T30n1570_p0186a16(00)齱@生時若是果  體即非生時
T30n1570_p0186a17(00)齱@生時若自然  應失生時性
T30n1570_p0186a18(00)齱@已生異未生  別有中間位
T30n1570_p0186a19(00)齱@生時異二位  應別有中間
T30n1570_p0186a20(00)齱@若謂生時捨  方得已生時
T30n1570_p0186a21(00)齱@是則應有餘  得時而可見
T30n1570_p0186a22(00)齱@若至已生位  理必無生時
T30n1570_p0186a23(00)齱@已生有生時  云何從彼起
T30n1570_p0186a24(00)齱@未至已生位  若立為生時
T30n1570_p0186a25(00)齱@何不謂無瓶  未生無別故
T30n1570_p0186a26(00)齱@非生時有用  能簡未生時
T30n1570_p0186a27(00)齱@亦非體未圓  別於已生位
T30n1570_p0186a28(00)齱@前位生時無  後位方言有
T30n1570_p0186a29(00)齱@兼成已生位  故此位非無
T30n1570_p0186b01(00)齱@有時名已生  無時名未起
T30n1570_p0186b02(00)齱@除茲有無位  誰復謂生時
T30n1570_p0186b03(00)齱@諸有執離因  無別所成果
T30n1570_p0186b04(00)齱@轉生及轉滅  理皆不可成
T30n1570_p0186b05(00)齱@ 教誡弟子品第八
T30n1570_p0186b06(00)齱@由少因緣故  疑空謂不空
T30n1570_p0186b07(00)齱@依前諸品中  理教應重遣
T30n1570_p0186b08(00)齱@能所說若有  空理則為無
T30n1570_p0186b09(00)齱@諸法假緣成  故三事非有
T30n1570_p0186b10(00)齱@若唯說空過  不空義即成
T30n1570_p0186b11(00)齱@不空過已明  空義應先立
T30n1570_p0186b12(00)齱@諸欲壞他宗  必應成己義
T30n1570_p0186b13(00)齱@何樂談他失  而無立己宗
T30n1570_p0186b14(00)齱@為破一等執  假立遣為宗
T30n1570_p0186b15(00)齱@他三執既除  自宗隨不立
T30n1570_p0186b16(00)齱@許執為現見  空因非有能
T30n1570_p0186b17(00)齱@餘宗現見因  此宗非所許
T30n1570_p0186b18(00)齱@若無不空理  空理如何成
T30n1570_p0186b19(00)齱@汝既不立空  不空應不立
T30n1570_p0186b20(00)齱@若許有無宗  有宗方可立
T30n1570_p0186b21(00)齱@無宗若非有  有宗應不成
T30n1570_p0186b22(00)齱@若諸法皆空  如何火名煖
T30n1570_p0186b23(00)齱@此如前具遣  火煖俗非真
T30n1570_p0186b24(00)齱@若謂法實有  遮彼說為空
T30n1570_p0186b25(00)齱@應四論皆真  見何過而捨
T30n1570_p0186b26(00)齱@若諸法都無  生死應非有
T30n1570_p0186b27(00)齱@諸佛何曾許  執法定為無
T30n1570_p0186b28(00)齱@若真離有無  何緣言俗有
T30n1570_p0186b29(00)齱@汝本宗亦爾  致難復何為
T30n1570_p0186c01(00)齱@諸法若都無  差別應非有
T30n1570_p0186c02(00)齱@執諸法皆有  差別亦應無
T30n1570_p0186c03(00)齱@若謂法非有  無能破有因
T30n1570_p0186c04(00)齱@破有因已明  汝宗何不立
T30n1570_p0186c05(00)齱@說破因易得  是世俗虛言
T30n1570_p0186c06(00)齱@汝何緣不能  遮破真空義
T30n1570_p0186c07(00)齱@有名詮法有  謂法實非無
T30n1570_p0186c08(00)齱@無名表法無  法實應非有
T30n1570_p0186c09(00)齱@由名解法有  遂謂法非無
T30n1570_p0186c10(00)齱@因名知法無  應信法非有
T30n1570_p0186c11(00)齱@諸世間可說  皆是假非真
T30n1570_p0186c12(00)齱@離世俗名言  乃是真非假
T30n1570_p0186c13(00)齱@謗諸法為無  可墜於無見
T30n1570_p0186c14(00)齱@唯蠲諸妄執  如何說墮無
T30n1570_p0186c15(00)齱@有非真有故  無亦非真無
T30n1570_p0186c16(00)齱@既無有真無  何有於真有
T30n1570_p0186c17(00)齱@有因證法空  法空應不立
T30n1570_p0186c18(00)齱@宗因無異故  因體實為無
T30n1570_p0186c19(00)齱@謂空喻別有  例諸法非空
T30n1570_p0186c20(00)齱@唯有喻應成  內我同烏黑
T30n1570_p0186c21(00)齱@若法本性空  見空有何德
T30n1570_p0186c22(00)齱@虛妄分別縛  證空見能除
T30n1570_p0186c23(00)齱@法成一成無  違真亦違俗
T30n1570_p0186c24(00)齱@故與有一異  二俱不可言
T30n1570_p0186c25(00)齱@有非有俱非  諸宗皆寂滅
T30n1570_p0186c26(00)齱@於中欲興難  畢竟不能申
T30n1570_p0186c27(00)籪t天菩薩。造論既周。重敘摧邪。復說頌曰。
T30n1570_p0186c28(00)齱@我在為燎邪宗火  沷以如來正教酥
T30n1570_p0186c29(00)齱@又扇因明廣大風  誰敢如蛾投猛焰
T30n1570_p0187a01(00)虃s百論本一卷

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