【經錄部類】〔經集部類〕〔經集部〕
【經文資訊】大正新脩大藏經 第十七冊 No. 771《四品學法經》
【版本記錄】CBETA 電子佛典 V1.9 (Big5) 普及版，完成日期：2007/12/11
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# Taisho Tripitaka Vol. 17, No. 771 四品學法經
# CBETA Chinese Electronic Tripitaka V1.9 (Big5) Normalized Version, Release Date: 2007/12/11
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA, Punctuated text as provided by San Bao Di Zi
# Distributed free of charge. For details please read at The Copyright of CBETA
T17n0771_p0707c14(00)║
T17n0771_p0707c15(00)║
T17n0771_p0707c16(00)║ No. 771
T17n0771_p0707c17(00)║四品學法經
T17n0771_p0707c18(00)║
T17n0771_p0707c19(00)║ 宋天竺三藏求那跋陀羅譯
T17n0771_p0707c20(00)║其有三德學，號真學，為上品；
T17n0771_p0707c21(00)║其持具戒學，號承法，為中品；
T17n0771_p0707c22(00)║其受卑戒學，號依福學，為下品；
T17n0771_p0707c23(00)║其行三事，號散侍，為外品。
T17n0771_p0707c24(00)║又真學三德者，一曰、戒行備具；二曰、
T17n0771_p0707c25(03)║多知經法；三曰、能化度人。是為三德，號真學者也。
T17n0771_p0707c26(00)║又承法具戒者，純五戒，信審罪福，
T17n0771_p0707c27(04)║奉承法教也。又依福卑戒者，但持上四戒，不持酒戒，
T17n0771_p0707c28(00)║隨世習俗，不變欲事，是為依福學也。
T17n0771_p0707c29(00)║又散侍三事，非戒也。何謂三？一者、身歸法；
T17n0771_p0708a01(00)║二者、供養法；三、名於同學法。
T17n0771_p0708a02(05)║持自有弓分別，無師無所承，自然心好，無所拘礙，
T17n0771_p0708a03(02)║名散侍法也。真學功德勝於承法學百倍也，
T17n0771_p0708a04(02)║承法功德勝依福百倍也，
T17n0771_p0708a05(09)║依福功德百倍勝散侍也，散侍功德勝凡俗百倍也。
T17n0771_p0708a06(06)║ 凡俗之人或不如畜生，畜生或勝於人。所以者何？人作罪，
T17n0771_p0708a07(01)║不止入地獄，罪竟為餓鬼；餓鬼罪竟，
T17n0771_p0708a08(03)║轉為畜生；畜生罪竟，乃還為人。畜生中皆畢罪，
T17n0771_p0708a09(01)║便得為人。是故人當作善，奉行三尊之教，
T17n0771_p0708a10(02)║學上四品之法，長離三惡道，展轉天上，
T17n0771_p0708a11(04)║下生人中豪尊，世世受福，德長解脫。
T17n0771_p0708a12(00)║四品學法經
T17n0771_p0708a13(00)║ 若失威儀一事者，常自學如法，
T17n0771_p0708a14(03)║ 應時自赴誡誨即解。若懈怠不勤者，應退著下座，
T17n0771_p0708a15(00)║ 後有功德乃更復之；
T17n0771_p0708a16(08)║ 若受語不用及犯戒者，應便彈棄莫著眾中，恐敗餘人；
T17n0771_p0708a17(03)║ 若新受法未滿三月者，其有所犯，先不應問也，
T17n0771_p0708a18(01)║ 未習故也。若諸學者，承用此律，上下相檢，
T17n0771_p0708a19(01)║ 乃可至竟，疾成大願。
T17n0771_p0708a20(00)║ 散侍法
T17n0771_p0708a21(00)║ 問曰：「若有善男子，欲入正道，
T17n0771_p0708a22(05)║ 欲依大道而不耐戒，當作何行以求福祥？」 師曰：
T17n0771_p0708a23(03)║ 「亦有三事，名散侍法，好可奉。何謂三？一者、
T17n0771_p0708a24(02)║ 身所護法，二者、供養法，三者、於同學法。
T17n0771_p0708a25(02)║ 行此三事，即勝作凡俗時百倍也。
T17n0771_p0708a26(06)║ 「又散侍身所能法者云何？雖不持戒，當與凡俗小異；
T17n0771_p0708a27(00)║ 遊居之處數就有經道之處，
T17n0771_p0708a28(05)║ 若見世俗所行善者、法之惡者，莫用好言識也，
T17n0771_p0708a29(02)║ 醜語勿名，是為散侍第一法。 「又散侍供養法者，
T17n0771_p0708b01(00)║ 云何當侍三寶？朝夕莫懈，心常歸向，
T17n0771_p0708b02(01)║ 並修經書。若居貧窮無用供養者，當加勤仂，
T17n0771_p0708b03(00)║ 見人福躬親佐助，心代其歡，
T17n0771_p0708b04(05)║ 是為散侍第二法。
T17n0771_p0708b05(16)║ 「又散侍於同學法者云何？當敬愛其輩無相憍慢，坐起念之，出入參之，
T17n0771_p0708b06(03)║ 如己觀也；若行路者，近則相問，遠當待望，
T17n0771_p0708b07(03)║ 慎莫背忽，是為散侍第三法。」 師曰：
T17n0771_p0708b08(06)║ 「行者三事雖未即度，猶如地多石多草，
T17n0771_p0708b09(06)║ 種雖不好故得少少，以續其時，猶勝不種也。種業不廢，
T17n0771_p0708b10(01)║ 會得好地，所種乃成，收歛有盈，斯亦然矣！
T17n0771_p0708b11(01)║ 行之不休，福德扶持，會受真戒號。」
大藏經目錄