【經錄部類】〔寶積部類〕〔寶積部〕
【經文資訊】大正新脩大藏經 第十一冊 No. 318《文殊師利佛土嚴淨經》CBETA 電子佛典 V1.17 普及版
# Taisho Tripitaka Vol. 11, No. 318 文殊師利佛土嚴淨經, CBETA Chinese Electronic Tripitaka V1.17, Normalized Version
T11n0318_p0896b21(00)║
T11n0318_p0896b22(00)║
T11n0318_p0896b23(00)║文殊師利佛土嚴淨經卷下
T11n0318_p0896b24(00)║
T11n0318_p0896b25(00)║ 西晉月氏國三藏竺法護譯
T11n0318_p0896b26(00)║於時師子步雷音菩薩復問文殊師利：
T11n0318_p0896b27(03)║「發意久如應發道心。」 文殊答曰：「止！族姓子！
T11n0318_p0896b28(02)║勿懷妄想。一切諸法皆無所生，假使有說：
T11n0318_p0896b29(04)║『我發道心，吾當行道。』墮大邪見。
T11n0318_p0896c01(09)║所以者何？今觀察心都永不見，心發道意，
T11n0318_p0896c02(09)║亦復不觀彼發道心者也。吾亦不見道心所存，吾由是故不發道心。」
T11n0318_p0896c03(00)║又問：「仁者！以無所見，今何以故宣此章句？」
T11n0318_p0896c04(01)║ 文殊答曰：「無所見者乃為等教，無所見趣，
T11n0318_p0896c05(02)║名是章句平等言辭。」 又問：「何故言曰趣平等乎？」
T11n0318_p0896c06(00)║文殊答曰：「如族姓子所言等者，無若干故，
T11n0318_p0896c07(01)║其平等者彼無行法，於其平等無有譬喻，
T11n0318_p0896c08(02)║不見諸法是乃平等。若宣斯訓則宣一業，
T11n0318_p0896c09(03)║若寂然業無有塵勞，不為瞋恨而說經法，
T11n0318_p0896c10(04)║不有斷滅不計有常，不起不滅、不有吾我亦無所受，
T11n0318_p0896c11(01)║不舉不下、不高不卑，雖有所說，
T11n0318_p0896c12(06)║無有妄想亦無思求。若族姓子！有曉此法而奉行者，
T11n0318_p0896c13(03)║乃曰平等。又有菩薩廣入於法，不見若干亦復非一，
T11n0318_p0896c14(00)║乃曰平等。其平等者則無偏黨，
T11n0318_p0896c15(05)║其無偏黨是甚清淨。」
T11n0318_p0896c16(00)║於時師子步雷音菩薩前白佛言：
T11n0318_p0896c17(04)║「唯然世尊！文殊師利所說巍巍乃如是乎！
T11n0318_p0896c18(04)║發道心以來為幾何耶？眾會思渴，願樂欲聞。」 佛言：
T11n0318_p0896c19(03)║「族姓子！文殊師利在深妙忍，所入深忍不逮得道，
T11n0318_p0896c20(00)║亦不得佛、復不得心，以無所得故不說之，
T11n0318_p0896c21(01)║久如發心為發道意，
T11n0318_p0896c22(10)║唯佛今當為汝解說本初發心。乃往過去七千阿僧祇江河沙劫，
T11n0318_p0896c23(02)║乃爾世時有佛號雷音響如來．至真．等正覺，
T11n0318_p0896c24(02)║乃在東方，去此七十二垓佛土，世界名曰快成，
T11n0318_p0896c25(01)║其佛土在彼頒宣道教，
T11n0318_p0896c26(09)║弟子聲聞八十四億百千垓眾，諸菩薩等復倍是數。時有轉輪聖王，
T11n0318_p0896c27(00)║名曰安拔，號為法王，治以文法王四天下，
T11n0318_p0896c28(01)║王有七寶。聖王爾時往詣雷音響如來所，
T11n0318_p0896c29(02)║供養盡意八萬四千歲，隨其所安。王心念言：
T11n0318_p0897a01(03)║『我已積功德行難量，不用斯心，
T11n0318_p0897a02(07)║寧以德本並修勸助。』復更思惟：『以德勸助，當求何勸？天帝梵王、
T11n0318_p0897a03(00)║號轉輪聖王、聲聞、緣覺耶？』適發是意，
T11n0318_p0897a04(03)║上虛空中演大音聲：『大王！如是莫興賤意，
T11n0318_p0897a05(04)║當發無上正真道心。』王聞是言，即時大悅。
T11n0318_p0897a06(05)║王弘慈心不轉道意。所以者何？用其天人開示意之故，
T11n0318_p0897a07(00)║知我心念。時安拔王與大眾俱，
T11n0318_p0897a08(05)║九十六億垓人，往詣雷音響如來稽首足下，
T11n0318_p0897a09(05)║右遶七匝退住一面。以偈歎曰：
T11n0318_p0897a10(00)║「『欲問殊勝法， 以奇雅答我：
T11n0318_p0897a11(00)║ 「云何人在世， 而致最超異？
T11n0318_p0897a12(00)║ 以普俱供養， 自歸於世護，
T11n0318_p0897a13(00)║ 用無所著心， 永無所勸助。
T11n0318_p0897a14(00)║ 世尊察知之， 吾獨寂發心，
T11n0318_p0897a15(00)║ 以興廣供養， 云何勸助之？
T11n0318_p0897a16(00)║ 志天帝梵王， 為四方之王，
T11n0318_p0897a17(00)║ 若求於聲聞， 當慕緣覺乘。」
T11n0318_p0897a18(00)║ 我適發是念， 空中宣洪音：
T11n0318_p0897a19(00)║ 「仁者慎莫得， 勸助下劣心，
T11n0318_p0897a20(00)║ 當為一切故， 興發微妙心，
T11n0318_p0897a21(00)║ 開顯大道意， 饒益於世間。」
T11n0318_p0897a22(00)║ 今欲問於佛， 在諸法自由：
T11n0318_p0897a23(00)║ 「云何起發心， 不失于道意？
T11n0318_p0897a24(00)║ 唯說斯義趣， 何因逮是處？
T11n0318_p0897a25(00)║ 如我所像人， 而發菩提心？
T11n0318_p0897a26(00)║ 天中尊願說， 宣上妙章句。」
T11n0318_p0897a27(00)║ 大王且聽之， 當宣以漸訓：
T11n0318_p0897a28(00)║ 「愍哀於眾生， 樂住于法本，
T11n0318_p0897a29(00)║ 如所誓志願， 轉得成所趣。
T11n0318_p0897b01(00)║ 吾亦往宿世， 因發起道心，
T11n0318_p0897b02(00)║ 愍哀於眾生， 而興斯誓願。
T11n0318_p0897b03(00)║ 如本所志願， 亦若心所念，
T11n0318_p0897b04(00)║ 逮無動佛道， 在世寂上聖。
T11n0318_p0897b05(00)║ 大王當強志， 造立極上心，
T11n0318_p0897b06(00)║ 若修諸正行， 仁亦當成佛。」
T11n0318_p0897b07(00)║ 以聞是言教， 王意便欣然，
T11n0318_p0897b08(00)║ 在一切普世， 頒宣師子吼：
T11n0318_p0897b09(00)║ 「假使於本際， 不知生死元，
T11n0318_p0897b10(00)║ 為一一人行， 如若干眾生。
T11n0318_p0897b11(00)║ 今發于道心， 在一切世間，
T11n0318_p0897b12(00)║ 普請於眾生， 令不墮貧匱。
T11n0318_p0897b13(00)║ 從今日以往， 假使生欲心，
T11n0318_p0897b14(00)║ 輒當欺諸佛， 現在十方聖。
T11n0318_p0897b15(00)║ 若生瞋恨厭， 嫉妒及貪苦，
T11n0318_p0897b16(00)║ 未曾犯不可， 至成人中尊。
T11n0318_p0897b17(00)║ 常當修梵行， 棄欲捨穢惡，
T11n0318_p0897b18(00)║ 當學於諸佛， 戒禁調和性。
T11n0318_p0897b19(00)║ 不以斯四色， 疾成佛正覺，
T11n0318_p0897b20(00)║ 用心切之故， 當行於本際。
T11n0318_p0897b21(00)║ 常嚴淨佛土， 無限不可議，
T11n0318_p0897b22(00)║ 當宣傳名稱， 通徹於十方。
T11n0318_p0897b23(00)║ 唯聖見授慧， 成佛人中上，
T11n0318_p0897b24(00)║ 令其心清淨， 永無眾猶豫。
T11n0318_p0897b25(00)║ 常修治身行， 口言亦如是，
T11n0318_p0897b26(00)║ 亦當淨心念， 不犯眾瑕疵。
T11n0318_p0897b27(00)║ 假使我成佛， 在世人中尊，
T11n0318_p0897b28(00)║ 以是正真言， 地當六反動。
T11n0318_p0897b29(00)║ 設我言至誠， 真正不虛詐，
T11n0318_p0897c01(00)║ 由是見證明， 虛空宣伎樂。
T11n0318_p0897c02(00)║ 若實不諛諂， 無貪嫉不厭，
T11n0318_p0897c03(00)║ 以是誠信故， 雨清淨意花。」
T11n0318_p0897c04(00)║ 適宣斯言已， 至誠言無異，
T11n0318_p0897c05(00)║ 十方億萬國， 則六反震動，
T11n0318_p0897c06(00)║ 於上虛空中， 有巨億音樂，
T11n0318_p0897c07(00)║ 天雨雜意華， 積地四丈九。
T11n0318_p0897c08(00)║ 其王以學是， 二十億眾人，
T11n0318_p0897c09(00)║ 口宣柔和音， 必成佛上道，
T11n0318_p0897c10(00)║ 二十億眾等， 一切建佛道，
T11n0318_p0897c11(00)║ 見王發大道， 亦效學洪業。』」
T11n0318_p0897c12(00)║佛語師子步雷音菩薩：「欲知爾時安拔王乎？」
T11n0318_p0897c13(00)║答曰：「不及也。」 佛言：「則今文殊師利身是也！
T11n0318_p0897c14(01)║發道心已來，
T11n0318_p0897c15(13)║如七千阿僧祇江河沙劫佛土滿中塵，逮無所從生法忍已，
T11n0318_p0897c16(07)║過六十四江河沙劫，於彼世等則具十住、成就十力，
T11n0318_p0897c17(04)║普備一切諸佛道地辨諸佛法，
T11n0318_p0897c18(08)║從初以來未曾一反生心而有發意也，
T11n0318_p0897c19(10)║皆以逮致無上正真之道為最正覺，我亦不念言：『當云何成最正覺？』
T11n0318_p0897c20(01)║其二十億人，在往古雷音響，如來所發道心者，
T11n0318_p0897c21(00)║悉已逮致無上正真之道，
T11n0318_p0897c22(07)║成最正覺已轉法輪，為諸眾生興立佛事，滅度去已。
T11n0318_p0897c23(04)║悉是文殊師利之所勸發，皆悉供養勤修眾行，
T11n0318_p0897c24(03)║六度無極，普以執持傳宣正法。
T11n0318_p0897c25(08)║於今現在適有一佛說法未滅度耳，
T11n0318_p0897c26(11)║下方界分去是四十四江河沙等佛土，有世界名地底，其佛號持地如來．
T11n0318_p0897c27(00)║至真．等正覺，今現在說法，
T11n0318_p0897c28(07)║與無央數諸聲聞俱，其壽無限。」 佛說是往古喻時，
T11n0318_p0897c29(05)║七千人皆發無上正真道意。
T11n0318_p0898a01(00)║於是師子步雷音菩薩問文殊師利：
T11n0318_p0898a02(04)║「仁者在往古佛，具一切法、如來十力，已備十地，
T11n0318_p0898a03(02)║用何等故不成正覺？」 文殊師利答曰：
T11n0318_p0898a04(06)║「不以往古過去諸佛一切諸法成最正覺。
T11n0318_p0898a05(07)║所以然者？此言得道則為不得，亦無所逮。」 又問：
T11n0318_p0898a06(06)║「云何具足佛法？」 答曰：「具本無故。」 又問：「云何具足本無？」
T11n0318_p0898a07(01)║ 答曰：「備悉虛空乃具本無，
T11n0318_p0898a08(08)║曉了虛空及諸佛法本無之義，等無有二不可分別。」 又問：
T11n0318_p0898a09(04)║「云何以具一切諸法？」 答曰：「具足五陰，
T11n0318_p0898a10(05)║乃能具三界一切，普備十方諸佛之法。」 又問：
T11n0318_p0898a11(05)║「云何具足諸色？」 答曰：「仁等見色。色有常乎？若無常耶？」
T11n0318_p0898a12(00)║答曰：「不也。」 曰：
T11n0318_p0898a13(14)║「諸法有常若無常乎？又彼五陰有增有減耶？」 答曰：「不也。」 文殊師利曰：「是故，
T11n0318_p0898a14(01)║族姓子！若於諸法不增不減，故曰具足。」 曰：
T11n0318_p0898a15(03)║「何以具足？」 答曰：「備諸法慧不所解，
T11n0318_p0898a16(05)║亦如如慧不轉，爾乃不知諸妄想處，以無妄想不造具損，
T11n0318_p0898a17(00)║其不具損乃曰平等。是故，族姓子！等見諸色，
T11n0318_p0898a18(00)║爾乃等見一切諸法痛想行識，亦復如是，
T11n0318_p0898a19(01)║等無有異。」
T11n0318_p0898a20(00)║於是師子步雷音菩薩問文殊師利：
T11n0318_p0898a21(04)║「又察仁者，逮得法忍以來久遠懸絕迥邈巍巍，
T11n0318_p0898a22(02)║如是不一發心吾當得道。仁者！
T11n0318_p0898a23(07)║云何勸化眾生使發道心？」 答曰：「吾不勸眾生令發道心？」 又問：
T11n0318_p0898a24(02)║「何故？」 答曰：「眾生不實，眾生寂寞，所在顛倒，
T11n0318_p0898a25(01)║故勸化之令發道心。假使眾生不處顛倒，
T11n0318_p0898a26(02)║則無有道，何所發乎？吾以是故，
T11n0318_p0898a27(07)║不勸眾生使發道心，亦不化之令悉求道。
T11n0318_p0898a28(08)║所以然者？無所想者乃曰平等，其平等義，無所志求亦不退轉，
T11n0318_p0898a29(00)║是故名曰無所歸趣、無所從來。
T11n0318_p0898b01(05)║當觀生死所謂平等，斯章句空，空無志求。又，族姓子！
T11n0318_p0898b02(02)║向者所問：『逮得法忍以來，久遠懸絕迥邈巍巍，
T11n0318_p0898b03(01)║如是不一發心吾當得佛。』
T11n0318_p0898b04(09)║卿寧見心？以何等心得成佛道？」 答曰：「不也。
T11n0318_p0898b05(10)║所以者何？心者無形不可睹見，道亦復然，亦無形色復不可見。
T11n0318_p0898b06(01)║所以道者假有號耳！所曰言心及與佛道，
T11n0318_p0898b07(02)║是悉假託。」 「是故，族姓子！吾宣斯辭不一，
T11n0318_p0898b08(04)║發心吾當得佛，其無發心、無所生亦無所毀，
T11n0318_p0898b09(04)║以無所生無所毀者，乃名曰逮。」 又問：
T11n0318_p0898b10(07)║「何所是時曰約時，乃曰為時耶？」 答曰：「族姓子！所云時者，
T11n0318_p0898b11(02)║暢平等覺，所可覺者不增不損，
T11n0318_p0898b12(07)║永不起想亦無所滅，爾乃名曰隨其等時，其不妄想本無本是，
T11n0318_p0898b13(00)║則名曰隨等時也。若逮正見，
T11n0318_p0898b14(06)║等於平等達於諸法，都無所獲則不造計，
T11n0318_p0898b15(06)║若干種品一無所念，爾乃名曰隨等時也。
T11n0318_p0898b16(07)║若身證明一切諸法，諸所相者皆為法相，曉了如是故有心著；
T11n0318_p0898b17(00)║若無有相則無所倚，爾乃名曰等隨時矣。」
T11n0318_p0898b18(01)║ 又問：「何謂為逮？」 文殊師利答曰：「無所行也！
T11n0318_p0898b19(01)║謂名所跡故曰為逮，而於三界悉無所行，
T11n0318_p0898b20(02)║假有斯辭其得塵勞則不能逮。
T11n0318_p0898b21(08)║所以然者？意無所存、斯法無言，以是之故不可逮得。又，族姓子！
T11n0318_p0898b22(00)║無所得者乃曰為逮，
T11n0318_p0898b23(09)║其無所言則不逮法便無所住，若不得法乃曰為逮。」
T11n0318_p0898b24(00)║於時師子步雷音菩薩前白佛言：「善哉，善哉！
T11n0318_p0898b25(00)║世尊！唯如來說，文殊師利成佛道時，
T11n0318_p0898b26(03)║國土何類？」 佛告之曰：「汝以是語問於文殊師利。」
T11n0318_p0898b27(02)║即受佛教，問文殊師利曰：「仁成佛時國土何類？」
T11n0318_p0898b28(01)║ 文殊師利答曰：「族姓子！若仁好樂佛道者，
T11n0318_p0898b29(01)║當問成佛國土何類？」 又問文殊師利：「仁者！
T11n0318_p0898c01(01)║不樂佛國土乎？」 答曰：「不也。」 又問：「何故？」 答曰：
T11n0318_p0898c02(03)║「其有所樂則為樂欲，其樂欲者則有恩愛，
T11n0318_p0898c03(03)║其恩愛者則有所受，若有所受則有苦患，
T11n0318_p0898c04(04)║其苦患者則無有護，是故吾身不成正覺。
T11n0318_p0898c05(06)║所以者何？無所得故，若不得道是故無樂。
T11n0318_p0898c06(06)║又如向者仁之所言：『國土何類說其本末？』
T11n0318_p0898c07(07)║吾不堪任自虧其身。所以者何？若有菩薩用歎己故，
T11n0318_p0898c08(04)║便自虧滅佛及國土功勳嚴淨，面見如來無極法藏。」
T11n0318_p0898c09(01)║ 時佛告曰：「文殊師利！
T11n0318_p0898c10(10)║宜用時說成己佛土功勳嚴淨，以何志願？如來聽之。
T11n0318_p0898c11(07)║或有從仁聞說所願諸餘菩薩，緣是發意具足斯業。」
T11n0318_p0898c12(04)║ 文殊師利答曰：「唯然！不敢違教。」即從坐起偏袒右臂，
T11n0318_p0898c13(00)║右膝著地，叉手白佛：「唯承聖旨，今當宣之。
T11n0318_p0898c14(01)║若族姓子及族姓女，求佛道者且共聽之，
T11n0318_p0898c15(02)║聞已具得行是所願。」
T11n0318_p0898c16(11)║應時十方各如江河沙諸佛國土六反震動。 時文殊師利復白佛言：
T11n0318_p0898c17(03)║「唯然世尊！我之本願如佛所言。
T11n0318_p0898c18(07)║從如七千阿僧祇江河沙劫行菩薩業，不成道場、不致正覺，
T11n0318_p0898c19(01)║道眼徹視光睹十方，
T11n0318_p0898c20(10)║悉見諸佛普勸化一切眾生悉成佛道，吾心堅住咸開化之，
T11n0318_p0898c21(04)║布施持戒忍辱精進一心智慧，而勸助之，
T11n0318_p0898c22(05)║皆是吾身之所勸化。唯然大聖！今觀十方，
T11n0318_p0898c23(06)║以無罣礙清淨明眼所見，
T11n0318_p0898c24(13)║諸佛皆以勸助建立無上正真之道，斯等皆辦，乃吾成無上正真之道，
T11n0318_p0898c25(02)║為最正覺也。雖有是言，故爾續立不成正覺，
T11n0318_p0898c26(02)║假使所願若具足者乃成佛耳。」
T11n0318_p0898c27(07)║ 時彼眾會諸菩薩等各心念言：「文殊師利前後所見，
T11n0318_p0898c28(04)║諸佛世尊為幾何？」 于時佛即知諸菩薩眾心之所念，
T11n0318_p0898c29(01)║告師子步雷音菩薩曰：「猶如，族姓子！
T11n0318_p0899a01(04)║有一丈夫出現於世，取是三千大千佛土，
T11n0318_p0899a02(05)║滿其中塵取破碎之，一一諸塵各各碎之，
T11n0318_p0899a03(06)║各如一佛國滿中諸塵。族姓子！
T11n0318_p0899a04(11)║所趣云何？豈寧有人知是塵數多少者不？」答曰：「無能知者。天中之天！」
T11n0318_p0899a05(01)║ 佛言：「假使，族姓子！
T11n0318_p0899a06(10)║悉能曉了知是塵數佛國多少，不足言也。
T11n0318_p0899a07(11)║文殊師利明眼所睹十方佛土，所見過是塵數之國百倍千倍、
T11n0318_p0899a08(03)║萬倍億倍、巨億萬倍，兆載劫數不可限，無量無邊，
T11n0318_p0899a09(00)║所願如是不成正覺。正使佛國如江河沙，
T11n0318_p0899a10(01)║周匝十方滿中佛樹，一一樹下有坐菩薩，
T11n0318_p0899a11(02)║須臾一時皆成無上正覺之道，逮最正覺，
T11n0318_p0899a12(03)║臨滅度時，不須佛樹道場起焉普為一切。
T11n0318_p0899a13(04)║復過十方不可計量諸佛國土，化於眾生說法使度。
T11n0318_p0899a14(01)║所願巍巍，致此佛國乃成佛道，
T11n0318_p0899a15(06)║使其國中無有聲聞、緣覺之名，純諸菩薩，
T11n0318_p0899a16(07)║滅除疲厭瞋恨之難，淨修梵行周遍佛土，
T11n0318_p0899a17(07)║悉復不聞女人之名，使諸菩薩皆得化生，
T11n0318_p0899a18(07)║身被法服加趺而坐，佛國嚴淨純諸菩薩，
T11n0318_p0899a19(07)║熾盛巍巍除小乘法。」
T11n0318_p0899a20(00)║於是師子步雷音菩薩前白佛言：「成佛之時，
T11n0318_p0899a21(00)║所號云何？」 佛言：「名曰普現如來．至真．等正覺。
T11n0318_p0899a22(00)║
T11n0318_p0899a23(18)║所以號曰普現者何？其佛功德普現十方無限國土，其有得見普現如來、若睹光明，
T11n0318_p0899a24(02)║皆當得前，逮成無上正真之道，
T11n0318_p0899a25(07)║於今若佛滅度之後，得聞將來普現佛名，亦當得決，
T11n0318_p0899a26(03)║然後成無上正真之道，除入滅志得道跡者。」
T11n0318_p0899a27(03)║ 文殊師利復白佛言：「唯然世尊！
T11n0318_p0899a28(08)║我所誓願得成佛時生我國者，令無飢渴飲食之想，
T11n0318_p0899a29(05)║眾味饌具自然滿缽在右掌，適在掌中心則發念：
T11n0318_p0899b01(04)║『不先供養十方諸佛，聲聞、緣覺及諸貧匱，
T11n0318_p0899b02(04)║危厄乞丐下劣眾生，先自食者則為不宜，
T11n0318_p0899b03(05)║先飽一切然後乃食。』尋如所念神通備足，
T11n0318_p0899b04(06)║在所至湊無有罣礙，行疾如所念，
T11n0318_p0899b05(10)║即到十方供養諸佛下遍眾生。寶衣法服俱亦復然，先供養諸佛，
T11n0318_p0899b06(02)║次及所尊，窮賤下劣皆先使安，
T11n0318_p0899b07(07)║無有八難眾苦惱患。語則可意不聞惡言，學無禁戒是非之音，
T11n0318_p0899b08(00)║無尊無卑無富無貧，其生我國皆同一倫。」
T11n0318_p0899b09(00)║於時師子步雷音菩薩，前白佛言：
T11n0318_p0899b10(05)║「爾時彼土無名號字？」 佛言：「如本誓願所志具足，
T11n0318_p0899b11(03)║世界名曰離塵垢心。」 復白佛言：「在於何方？」 佛言：
T11n0318_p0899b12(03)║「在於南方，去是忍界極在其邊，
T11n0318_p0899b13(07)║眾妙寶摩尼明珠合成佛土，十方一切未曾見聞，
T11n0318_p0899b14(05)║奇珍眾寶流布遍現，未曾朽敗而有減損，
T11n0318_p0899b15(06)║菩薩所作欲令其地化成眾寶，如念即成在作何寶。
T11n0318_p0899b16(03)║眾妙香華所欲備有，亦無日月明冥晝夜，
T11n0318_p0899b17(04)║若菩薩身光所照隨意，唯華開合別晝異夜，
T11n0318_p0899b18(03)║無有寒暑老病死事，唯行菩薩便成正覺，
T11n0318_p0899b19(03)║若至他方亦無異業，天上世間悉行菩薩，
T11n0318_p0899b20(04)║臨命終沒皆成正覺，無有終沒無中滅度。
T11n0318_p0899b21(05)║虛空之中不見伎樂悲和之音，自然而作其音，
T11n0318_p0899b22(04)║不宣愛欲之辭，
T11n0318_p0899b23(15)║恒出佛法六度無極菩薩篋藏經法之音，隨意所好聞經法音，如念即解皆發正覺，
T11n0318_p0899b24(00)║見佛疑滅、聞經解達。」
T11n0318_p0899b25(09)║ 於時會中有無央數諸菩薩眾，同時舉聲謦揚大音。
T11n0318_p0899b26(06)║佛聞是號適得其宜，名曰普現無違道教：
T11n0318_p0899b27(08)║「若有眾生聞普現名，乃獲快利無極之慶，況生其國得見普現，
T11n0318_p0899b28(00)║值遇神化、法則其行。若有聞是所說決者，
T11n0318_p0899b29(01)║則為見佛聞經，入心藏之不忘，
T11n0318_p0899c01(06)║但逮得聞文殊師利成佛名德，巍巍乃爾何況目見。」
T11n0318_p0899c02(03)║ 時佛告是諸菩薩曰：「若有得聞百千億佛名號功稱，
T11n0318_p0899c03(00)║利益眾生開化度人，不如文殊師利，
T11n0318_p0899c04(03)║一一劫中化導眾生永安無患，何況得遇普現如來，
T11n0318_p0899c05(00)║其慶無喻誠如所云。」
T11n0318_p0899c06(09)║ 於是眾會聞佛讚是諸菩薩言，
T11n0318_p0899c07(14)║應時座中諸天神王及世間人各萬億垓，俱時稽首禮文殊師利，同發聲言：
T11n0318_p0899c08(03)║「今自歸命普現如來。」自歸適訖，
T11n0318_p0899c09(07)║便有八萬四千垓眾，皆發無上正真道意，
T11n0318_p0899c10(08)║餘無量人積眾德本立不退轉。 時文殊師利復白佛言：
T11n0318_p0899c11(05)║「今我願是諸不可計無量佛土功勳嚴淨目之所睹，
T11n0318_p0899c12(01)║由從所願瑞應處所，皆使合并成一佛土，
T11n0318_p0899c13(01)║不計聲聞、緣覺，嚴淨五濁惡世發意之頃，
T11n0318_p0899c14(02)║正使我身江河沙劫稱嘆諸國功勳嚴淨，
T11n0318_p0899c15(03)║無有限量不得其底，我所誓願復過越彼，
T11n0318_p0899c16(04)║無能究竟證明我者，獨佛縷練明知我耳。」 佛言：「善哉！
T11n0318_p0899c17(01)║誠如仁言，如來通慧三達無礙，
T11n0318_p0899c18(06)║真爾真爾等無有異。」 爾時會中諸菩薩眾又心念言：
T11n0318_p0899c19(04)║「如佛咨嗟文殊師利成佛國時功勳嚴淨，
T11n0318_p0899c20(04)║何如西方安養世界無量壽佛嚴淨等不？」
T11n0318_p0899c21(05)║ 時佛即知諸菩薩心，便告師子步雷音菩薩：
T11n0318_p0899c22(06)║「欲知西方安養世界無量壽佛功勳嚴淨，
T11n0318_p0899c23(06)║比於文殊師利難以喻哉！假譬言之，如取一毛破為百分，
T11n0318_p0899c24(01)║以一分毛取海水一渧，
T11n0318_p0899c25(08)║無量壽佛如一分毛水一渧耳，文殊師利成佛汪洋如海，
T11n0318_p0899c26(03)║巍巍蕩蕩不可思議。」
T11n0318_p0899c27(00)║於時師子步雷音菩薩前白佛言：
T11n0318_p0899c28(05)║「曾頗有餘方如來國土嚴淨如是者不？」 佛言：「有！
T11n0318_p0899c29(03)║東方去是百億江河沙界，名曰超立願，
T11n0318_p0900a01(05)║其佛號名普照常明德海王如來．至真．等正覺，
T11n0318_p0900a02(04)║與諸菩薩眷屬圍繞而說法經，興演以來江河沙劫，
T11n0318_p0900a03(00)║其佛壽命亦無有限，比普現國嚴淨正等，
T11n0318_p0900a04(01)║有四菩薩被弘誓鎧得不可議。」 又白佛言：
T11n0318_p0900a05(03)║「唯願加哀宣布未聞，
T11n0318_p0900a06(11)║具說普照常明德海王如來其土嚴淨，
T11n0318_p0900a07(14)║又四菩薩名號何等？在於何方遊何佛土，淨德普備能具斯處？」 佛言：
T11n0318_p0900a08(05)║「第一菩薩名曰光英，遊於東方無憂首如來佛土；
T11n0318_p0900a09(02)║第二菩薩名曰慧上，在於南方慧王如來佛土；
T11n0318_p0900a10(01)║第三菩薩名曰寂根，在於西方智積如來佛土；
T11n0318_p0900a11(00)║第四菩薩名曰意願，
T11n0318_p0900a12(09)║在於北方鉤鎖如來佛土。」 於時世尊，即如其像三昧正受，
T11n0318_p0900a13(04)║其三昧名悉現嚴淨，
T11n0318_p0900a14(13)║應時見東方普照常明德海王如來佛土，及諸菩薩功勳嚴淨，
T11n0318_p0900a15(05)║自昔以來所希見聞，譬如掌中視寶珠耳，
T11n0318_p0900a16(06)║如普現佛國土無異。眾會睹之莫不欣喜，誠如世尊所言，
T11n0318_p0900a17(01)║無有異也。 世尊即便告諸菩薩：
T11n0318_p0900a18(07)║「當如文殊師利所行為法。」 諸菩薩眾同發聲曰：「唯然受教，
T11n0318_p0900a19(00)║當學文殊師利本發心行，
T11n0318_p0900a20(07)║成就嚴淨不敢懈廢。」
T11n0318_p0900a21(00)║於時世尊，尋便欣笑，光從口出，
T11n0318_p0900a22(05)║五色晃昱普照十方掩覆日月，遶身三匝還從頂入。
T11n0318_p0900a23(02)║彌勒菩薩即從坐起，長跪叉手前問佛言：
T11n0318_p0900a24(04)║「佛不妄笑，笑必有意。是何因緣，願佛說之！」 佛言：「彌勒！
T11n0318_p0900a25(00)║向佛說法現三昧力，皆見東方普照佛國，
T11n0318_p0900a26(01)║具足備悉嚴淨功德，眾會欣悅誓願志學，
T11n0318_p0900a27(02)║今現八萬四千菩薩，咸共發心成嚴淨國，
T11n0318_p0900a28(03)║復有菩薩八萬四千十六正士發仁慈心，
T11n0318_p0900a29(04)║性弱和雅所願具足，斯等如是當逮文殊師利。
T11n0318_p0900b01(03)║其餘菩薩不能若斯，雖爾緣是功德福，
T11n0318_p0900b02(05)║疾成無上正真之道為最正覺，
T11n0318_p0900b03(10)║國土成就不及文殊師利嚴淨之德。」 佛言：「彌勒！若有菩薩心性至真，
T11n0318_p0900b04(01)║口宣誓願不犯本心，亦當具足如文殊師利身，
T11n0318_p0900b05(00)║其心怯弱而有信樂，緣是口勇宣辭誓願，
T11n0318_p0900b06(01)║轉得超越六十萬億垓劫終始之難，
T11n0318_p0900b07(04)║六度無極則以具足。」
T11n0318_p0900b08(13)║ 時四菩薩各從其方化作重閣眾寶挍絡，各從諸天無數百千，雨眾天華、
T11n0318_p0900b09(02)║鼓眾音樂，神足威變地為動震，
T11n0318_p0900b10(07)║四面俱進來趣世尊，光照眾會見莫不欣。 彌勒長跪而白佛言：
T11n0318_p0900b11(00)║「今地大動、天華紛紛，重閣晃曜四方來臻，
T11n0318_p0900b12(01)║鼓樂絃歌、天香苾芬，此何瑞應？誰之威神？」 佛言：
T11n0318_p0900b13(00)║「彌勒！是四菩薩即來見佛，
T11n0318_p0900b14(07)║用自神力感動眾會，故現此瑞勸化於法。」 時四菩薩即進詣佛，
T11n0318_p0900b15(00)║稽首禮足繞佛三匝，佛命使坐退而就榻。
T11n0318_p0900b16(01)║時佛宣告諸會菩薩：「此四正士多所勸發，
T11n0318_p0900b17(02)║興建誓願不可稱計。
T11n0318_p0900b18(10)║設族姓子謙敬渴仰於此正士，因問法義疑網永止，
T11n0318_p0900b19(07)║行菩薩業滅除終始，必逮無上正真之道，
T11n0318_p0900b20(08)║超二十億劫周旋之惱，普具諸法六度無極。
T11n0318_p0900b21(08)║若有女人聞是正士名號之稱，速轉女身疾解正覺。」
T11n0318_p0900b22(05)║ 爾時世尊斂復威神，一切眾會還自如故，
T11n0318_p0900b23(06)║彼佛國土忽然不現。於是文殊師利前白佛言：「唯然世尊！
T11n0318_p0900b24(01)║一切諸法猶若如幻，幻師所作適起尋滅，
T11n0318_p0900b25(02)║諸法展轉亦復如是，其不起滅乃曰平等，
T11n0318_p0900b26(03)║平等學者必逮正覺，逮正覺已度脫一切。」
T11n0318_p0900b27(04)║ 慧上菩薩問文殊師利曰：「菩薩何行而成正覺？」
T11n0318_p0900b28(03)║ 文殊師利答曰：「無逮無失是曰正覺。」 慧上又問：
T11n0318_p0900b29(03)║「寧可復得不可逮乎？亦復無乎？若不逮有，
T11n0318_p0900c01(02)║則無有眾不可逮眾。」 文殊師利答曰：
T11n0318_p0900c02(06)║「亦不可逮亦復不無，所以不逮，是諸法過悉無所生，
T11n0318_p0900c03(02)║初無所有，非方當有不懷無得。」
T11n0318_p0900c04(07)║ 文殊師利又復問慧上曰：「何所一業敷演經法？」
T11n0318_p0900c05(00)║於是慧上答曰：「其無所生亦無所壞，
T11n0318_p0900c06(03)║不造異住，是曰一業敷演經法。」
T11n0318_p0900c07(00)║光英菩薩曰：「其無來無往，
T11n0318_p0900c08(07)║是曰一業敷演經法。」
T11n0318_p0900c09(00)║寂根菩薩曰：「其無所得亦無所等，
T11n0318_p0900c10(04)║亦不造證亦不寂然，亦無淡怕無去來今，
T11n0318_p0900c11(05)║是曰一業敷演經法。」
T11n0318_p0900c12(00)║意願菩薩曰：「其不妄想佛法聖眾，不念菩薩，
T11n0318_p0900c13(00)║無國土想、無地獄念，不斷章句、不倚有常，
T11n0318_p0900c14(01)║是曰一業敷演經法。」
T11n0318_p0900c15(00)║彌勒菩薩曰：「不見五陰衰入諸種，
T11n0318_p0900c16(04)║不視不盲無妄想法，不暢入法不積不捨，
T11n0318_p0900c17(05)║是曰一業敷演經法。」
T11n0318_p0900c18(00)║師子步雷音菩薩曰：「其於亂法而無所亂，
T11n0318_p0900c19(01)║不造若干是凡夫法，斯習學法此諸佛法，
T11n0318_p0900c20(02)║不懷妄想不受一法，其業寂寞，
T11n0318_p0900c21(07)║是曰一業敷演經法。」
T11n0318_p0900c22(00)║愛見菩薩曰：「其逮本無不想今無，
T11n0318_p0900c23(03)║斯深妙法悉無妄想，是曰一業敷演經法。」
T11n0318_p0900c24(00)║無礙辯菩薩曰：「諸法皆盡究竟盡者，
T11n0318_p0900c25(03)║乃曰無盡，演一切法不可盡者，是曰一業敷演經法。」
T11n0318_p0900c26(00)║善心念菩薩曰：「其於諸念而無所思，
T11n0318_p0900c27(03)║若有所入亦不無心，不得不失，
T11n0318_p0900c28(07)║是曰一業敷演經法。」
T11n0318_p0900c29(00)║覺離塵菩薩曰：「於諸塵法而無所染，
T11n0318_p0901a01(03)║亦無不染，不著不憂，不忘不念，不作無不作，
T11n0318_p0901a02(03)║不取不捨，是曰一業敷演經法。」
T11n0318_p0901a03(00)║海底菩薩曰：「其志如海永難得底，
T11n0318_p0901a04(04)║深入法要不見妄想，如所應行而頒宣法，不我無彼，
T11n0318_p0901a05(00)║是曰一業敷演經法。」
T11n0318_p0901a06(00)║十上月童真菩薩曰：「普等眾生若如月滿，
T11n0318_p0901a07(01)║心不見等無所等，是曰一業敷演經法。」
T11n0318_p0901a08(00)║消諸憂冥菩薩曰：
T11n0318_p0901a09(11)║「其能休息一切憂瘡不憂不慼，以能割除眾憒諸本，
T11n0318_p0901a10(07)║何所是本吾我之本，其有等經共吾我行而說法者，
T11n0318_p0901a11(04)║是曰一業敷演經法。」
T11n0318_p0901a12(00)║鉤鎖菩薩曰：「若說於法，其不倚著欲界、
T11n0318_p0901a13(01)║色界及無色界，不著聲聞、緣覺之法，不慕佛道，
T11n0318_p0901a14(00)║是曰一業敷演經法。」
T11n0318_p0901a15(00)║普現菩薩曰：「等宣諸法等于空無，
T11n0318_p0901a16(04)║不念於空不得平等，所說如是，是曰一業敷演經法。」
T11n0318_p0901a17(00)║三品淨菩薩曰：「其講說法淨三品場。
T11n0318_p0901a18(03)║何謂三場？不得吾我，不想法會，不倚諸法，
T11n0318_p0901a19(03)║是曰三場清淨之業宣布法訓；如斯說者，
T11n0318_p0901a20(04)║是曰一業敷演經法。」
T11n0318_p0901a21(00)║在所吉菩薩曰：「知一切法歸於平等，
T11n0318_p0901a22(03)║若曉了斯，而為分別不宣文字，以無所宣一切諸法，
T11n0318_p0901a23(00)║是曰一業敷演經法。」
T11n0318_p0901a24(00)║深行菩薩曰：「若有睹見一切諸法，亦無所見，
T11n0318_p0901a25(00)║若講如是言辭，是曰一業敷演經法。」
T11n0318_p0901a26(00)║如是要言，一切菩薩各言其志，
T11n0318_p0901a27(05)║說是一業經典法時，七千億菩薩逮得無所從生法忍，
T11n0318_p0901a28(01)║八十萬四千垓人皆發無上正真道意，
T11n0318_p0901a29(03)║七千比丘漏盡意解，
T11n0318_p0901b01(12)║九十六載諸天世人遠塵離垢諸法眼生。
T11n0318_p0901b02(00)║於是師子步雷音菩薩前白佛言：
T11n0318_p0901b03(05)║「文殊師利成普現佛時，諸菩薩能有幾所？其壽久如，
T11n0318_p0901b04(00)║何時成佛？」 佛言：「卿自以是問於文殊師利，
T11n0318_p0901b05(01)║即如佛教。」 問文殊師利曰：「仁當久如成最正覺？」
T11n0318_p0901b06(00)║文殊師利答曰：「虛空有形乃成正覺，
T11n0318_p0901b07(03)║假使幻人成佛道者，我身爾乃無著漏盡成最正覺。
T11n0318_p0901b08(00)║若呼有形而響有影，月能晝明日而夜照，
T11n0318_p0901b09(01)║爾乃我身成最正覺。志求道者，
T11n0318_p0901b10(06)║乃當問之成佛之期。」 又問：「仁者為不志求道？」 答曰：「不也。」 曰：
T11n0318_p0901b11(02)║「何以故？」 答曰：「道是文殊，文殊是道。
T11n0318_p0901b12(05)║所以者何？假有號耳。文殊及道其名寂寞，了無解空，
T11n0318_p0901b13(01)║空則曰道。」
T11n0318_p0901b14(00)║佛告師子步雷音菩薩言：
T11n0318_p0901b15(09)║「寧曾見聞無量壽佛國中菩薩聲聞眾不？」 答曰：「唯然！亦見亦聞。」
T11n0318_p0901b16(01)║ 佛言：「為多少乎？」 答曰：「不可思議、不能稱限。」
T11n0318_p0901b17(01)║ 佛言：「普現佛國菩薩之數，喻如積塵滿十方界，
T11n0318_p0901b18(00)║無量壽佛菩薩聲聞比數多少如一塵耳。
T11n0318_p0901b19(01)║又普現佛壽命無限。取譬言之，
T11n0318_p0901b20(06)║破碎十方三千世界皆使作塵，布散此塵過千佛國，
T11n0318_p0901b21(03)║乃著一塵周匝十方，而盡其塵，
T11n0318_p0901b22(08)║於族姓子寧能計知此塵數不？」 答曰：「無能限焉？」 佛言：
T11n0318_p0901b23(06)║「普現如來以劫之壽當一塵耳，計塵之喻尚不足言，
T11n0318_p0901b24(02)║欲知其要如虛無邊，年壽劫數無以比焉。」
T11n0318_p0901b25(02)║ 於時彌勒菩薩前白佛言：「假使有人學於大乘，
T11n0318_p0901b26(01)║為是大智無極之慧，當忍勤苦無央數劫，
T11n0318_p0901b27(02)║自歸普現行菩薩法，如斯大道不當懈廢。」 佛言：
T11n0318_p0901b28(02)║「如是，彌勒！誠如所云。誰有聞是無極大慧，
T11n0318_p0901b29(02)║不發道意愛樂之乎？唯有懈廢小節之類，
T11n0318_p0901c01(03)║不解正真不樂之耳。」佛說是時十千眾人發大道心。
T11n0318_p0901c02(00)║爾時世尊告師子步雷音菩薩言：
T11n0318_p0901c03(05)║「今歎文殊師利自昔所行本心志願，度佛無量、
T11n0318_p0901c04(03)║菩薩無數，道慧高德不可思議，周匝十方諸得道者，
T11n0318_p0901c05(00)║不能究盡為作譬喻。」 時，
T11n0318_p0901c06(08)║師子步雷音菩薩前白佛言：「假使有人立弘誓願無極之行，
T11n0318_p0901c07(02)║當如文殊師利志願等不？忍勤苦行，
T11n0318_p0901c08(05)║於無數劫而無懈厭，不發勞想。」 佛言：「族姓子！
T11n0318_p0901c09(05)║意趣云何？虛空寧念我行晝夜日月時節年限劫數不？」
T11n0318_p0901c10(00)║答曰：「不也。」 曰：「如是，族姓子！
T11n0318_p0901c11(07)║曉了諸法亦如虛空，虛空寂定，
T11n0318_p0901c12(12)║不念晝夜日月時節年限劫數也。
T11n0318_p0901c13(18)║所以者何？空無念思豈有勞想？過江河沙劫亦無增損，不衰不盛不壞不毀，不生不老，
T11n0318_p0901c14(00)║不病不死，不去不來。所以然者？虛空與有，
T11n0318_p0901c15(00)║假有號耳！文殊師利名號如是，
T11n0318_p0901c16(05)║其能曉了如虛空者，悉知諸法一切無辭皆無所有，
T11n0318_p0901c17(01)║便無恐怖不以為勞。文殊師利成佛久遠，
T11n0318_p0901c18(02)║乃爾志同文殊師利等亦如是。」
T11n0318_p0901c19(00)║於時海底菩薩謂文殊師利：
T11n0318_p0901c20(07)║「所被弘誓不可比喻，若有學者當云何進？」 文殊師利答曰：
T11n0318_p0901c21(02)║「若有學我弘誓鎧者，志存誓願若如幻化，
T11n0318_p0901c22(02)║則無所有亦無所為。」 佛說是經時，四大天王，
T11n0318_p0901c23(02)║天帝釋、梵天王，及餘尊大神妙諸天，僉然同音，
T11n0318_p0901c24(00)║俱共歎曰：「唯然世尊！其聞是經，
T11n0318_p0901c25(05)║為得善利無極之慶，何況受持諷誦學者，
T11n0318_p0901c26(06)║我當受持諷誦修學，廣為人說普令流布，
T11n0318_p0901c27(07)║將護行者使法久存。」
T11n0318_p0901c28(00)║於時師子步雷音菩薩前白佛言：「唯然世尊！
T11n0318_p0901c29(00)║若有受持諷誦斯經，得何福慶？若有聞者，
T11n0318_p0902a01(01)║即便發心追慕志學，文殊師利景則復云何乎？」
T11n0318_p0902a02(00)║佛言：「若有菩薩學是法者，
T11n0318_p0902a03(07)║猶如如來已無罣礙，若於將來最後末世，
T11n0318_p0902a04(08)║則以七寶積滿十方諸佛之國，則貢上佛供養一切，
T11n0318_p0902a05(05)║等心眾生歷劫不廢，又兼法施備具六德，
T11n0318_p0902a06(06)║此之功德又不足計，不如聞是嚴淨經法發心慕學。
T11n0318_p0902a07(03)║文殊師利！謨式諷誦，經行七步之內，
T11n0318_p0902a08(05)║德過於彼巨億萬倍，無以為喻不可稱計。」
T11n0318_p0902a09(00)║時彌勒菩薩前白佛言：「是經所名，云何奉持？」
T11n0318_p0902a10(00)║佛語彌勒：「斯經典者，號曰“娛樂所願殊特”，
T11n0318_p0902a11(01)║當奉持之！又名“文殊師利佛土功勳嚴淨”，
T11n0318_p0902a12(02)║亦復名曰“其發道心志懷悅豫”，當堅持之！」
T11n0318_p0902a13(03)║ 爾時十方諸來菩薩，皆散天華供養是法，
T11n0318_p0902a14(04)║咨嗟文殊師利無量之德，法澤普潤弘覆三界，
T11n0318_p0902a15(03)║開心受者皆逮正覺，前禮佛足遶佛三匝，
T11n0318_p0902a16(04)║忽然不現各還本國。佛說是時，
T11n0318_p0902a17(09)║化江河沙諸菩薩等立不退轉，信是菩薩具成德本。
T11n0318_p0902a18(00)║於是文殊師利有三昧，名光普照辭訓如幻，
T11n0318_p0902a19(00)║以斯定意而行正受。適三昧已，
T11n0318_p0902a20(05)║一切眾會皆見文殊師利，普在十方不可稱計諸佛之國，
T11n0318_p0902a21(00)║
T11n0318_p0902a22(17)║各各佛前文殊師利住立咨嗟己國嚴淨之德。眾會見已歎未曾有：「文殊師利所願無盡，
T11n0318_p0902a23(00)║道德巍巍超絕無比，乃使其身遍顯十方，
T11n0318_p0902a24(01)║端坐在此而不轉移，威神功德堂堂不呰。」
T11n0318_p0902a25(02)║ 佛說如是，諸菩薩眾、比丘、比丘尼、清信士、清信女、
T11n0318_p0902a26(00)║諸天龍神、阿須倫、世間人，皆大歡喜，
T11n0318_p0902a27(03)║稽首佛足，作禮而去。
T11n0318_p0902a28(00)║文殊師利佛土嚴淨經卷下
大藏經目錄