【經錄部類】〔寶積部類〕〔寶積部〕
【經文資訊】大正新脩大藏經 第十一冊 No. 315b《佛說普門品經》
【版本記錄】CBETA 電子佛典 V1.13 (Big5) 普及版，完成日期：2006/12/16
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# Taisho Tripitaka Vol. 11, No. 315b 佛說普門品經
# CBETA Chinese Electronic Tripitaka V1.13 (Big5) Normalized Version, Release Date: 2006/12/16
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA, Punctuated text as provided by The Seeland Monastery
# Distributed free of charge. For details please read at The Copyright of CBETA
T11n0315bp0777b09(00)║
T11n0315bp0777b10(00)║
T11n0315bp0777b11(00)║佛說普門品經
T11n0315bp0777b12(00)║
T11n0315bp0777b13(00)║ 西晉竺法護譯
T11n0315bp0777b14(00)║聞如是： 一時佛遊王舍城靈鷲山，
T11n0315bp0777b15(03)║與大比丘眾比丘八百，菩薩四萬二千——得諸總持，
T11n0315bp0777b16(00)║神通已達，聖智弘暢，辯才無礙，三昧已定，
T11n0315bp0777b17(00)║無所不博。 時有菩薩名離垢藏，
T11n0315bp0777b18(04)║與九萬二千菩薩，從普華如來國——其世界名淨行——
T11n0315bp0777b19(01)║遊詣忍界靈鷲山。
T11n0315bp0777b20(11)║ 世尊遙見離垢藏菩薩與無數千大士眷屬圍遶遊步虛空，佛心念曰：
T11n0315bp0777b21(00)║「斯離垢藏，間別由路，遠步諸國，
T11n0315bp0777b22(04)║宣普華如來．至真．等正覺命，來受普門品，
T11n0315bp0777b23(04)║今當聚會諸菩薩眾。」 于時大聖即如其像，
T11n0315bp0777b24(04)║顯揚言教示現感應，
T11n0315bp0777b25(12)║令無央數無限世界諸菩薩眾尋時悉來，至斯忍土，詣靈鷲山。行到佛所，
T11n0315bp0777b26(00)║稽首足下，卻住一面。 靈鷲山中諸菩薩眾，
T11n0315bp0777b27(00)║閑居宴者，悉來集會，禮畢卻坐。
T11n0315bp0777b28(04)║ 離垢藏菩薩，應時化作七寶蓮華，其葉有千，
T11n0315bp0777b29(03)║持詣能仁如來．至真．等正覺，稽首奉上。啟曰：
T11n0315bp0777c01(03)║「普華如來．至真．等正覺，淨行世界聖尊，
T11n0315bp0777c02(03)║敬問無量：『遊步康強，力勢輕履，起居安隱，
T11n0315bp0777c03(03)║多所救濟。』今見遣來，宣承敬詣，
T11n0315bp0777c04(08)║啟受普門不可思議清淨之品，為開士說。」
T11n0315bp0777c05(09)║ 時離垢藏菩薩大士問訊，問訊畢退，在虛空結跏趺坐，
T11n0315bp0777c06(04)║與諸開士坐寶蓮華。 爾時溥首童真於會中起，
T11n0315bp0777c07(02)║更整衣服，偏袒右肩，長跪叉手，而白佛言：「善哉，
T11n0315bp0777c08(00)║世尊！願說普門不可思議道品法源，
T11n0315bp0777c09(03)║為諸菩薩分別演之！憶念往古過去久遠世時，
T11n0315bp0777c10(01)║從普門如來．至真．等正覺，聞斯經典，
T11n0315bp0777c11(03)║興立八十四萬百千億垓三昧，
T11n0315bp0777c12(07)║久逮七十七億百千諸垓總持門行。唯願，世尊！愍諸菩薩，
T11n0315bp0777c13(01)║重宣揚之。」 佛告溥首童真：「諦聽！善思念之！」
T11n0315bp0777c14(01)║ 答曰：「唯然，世尊！願樂欲聞。」
T11n0315bp0777c15(07)║ 溥首與諸菩薩受教而聽。 佛告溥首：「若有菩薩，
T11n0315bp0777c16(05)║欲學普門所入之法等意分別，遊入於色等意分別，
T11n0315bp0777c17(02)║遊入音聲等意分別，遊入臭香等意分別，
T11n0315bp0777c18(02)║遊入眾味等意分別，遊入細滑等意分別，
T11n0315bp0777c19(02)║遊入心性等意分別，遊入女人等意分別，
T11n0315bp0777c20(02)║遊入男子等意分別，遊入童女等意分別，
T11n0315bp0777c21(02)║遊入童子等意分別，遊入諸天等意分別，
T11n0315bp0777c22(02)║遊入諸龍等意分別，遊入鬼神等意分別，
T11n0315bp0777c23(02)║遊揵沓和等意分別，遊阿須倫等意分別，
T11n0315bp0777c24(02)║遊迦樓羅等意分別，遊真陀羅等意分別，
T11n0315bp0777c25(02)║遊摩休勒等意分別，遊入地獄等意分別，
T11n0315bp0777c26(02)║遊入餓鬼等意分別，遊入畜生等意分別，
T11n0315bp0777c27(02)║遊入貪婬等意分別，遊入瞋怒等意分別，
T11n0315bp0777c28(02)║遊入愚癡等意分別，遊諸不善等意分別，
T11n0315bp0777c29(02)║遊諸德本等意分別，遊諸有為等意分別，
T11n0315bp0778a01(02)║遊諸無為等意分別。溥首！諸開士所可周遊，
T11n0315bp0778a02(01)║一切悉備，遊居平等，具足至道，
T11n0315bp0778a03(05)║是為學入普門定法。」 佛告溥首童真：
T11n0315bp0778a04(08)║「何謂菩薩等意分別遊入於色？曉了解色，
T11n0315bp0778a05(07)║如水之沫而不可得，不可護持，無有堅固，
T11n0315bp0778a06(07)║則為等意觀無有色；是謂菩薩等遊於色。」又告溥首：
T11n0315bp0778a07(04)║「何謂菩薩等意分別遊入音聲？如人呼聲，
T11n0315bp0778a08(03)║而有響應，尋即消滅，則無形像不知所生。
T11n0315bp0778a09(03)║一切無有若干之事，而無差特，亦無有相，
T11n0315bp0778a10(03)║已了無相，人所言者虛無無實，已曉諸音，
T11n0315bp0778a11(03)║深山響報，則乃等觀；是為等觀遊入諸音聲。」
T11n0315bp0778a12(02)║ 又告溥首：
T11n0315bp0778a13(16)║「何謂菩薩等意分別遊入臭香？周遊往返百億劫數，鼻之所嗅而無有厭，
T11n0315bp0778a14(02)║如大海淵無有充滿，其香之像而不可獲，
T11n0315bp0778a15(02)║為虛偽法無有真諦，設求審誠無合會處，
T11n0315bp0778a16(02)║斯無所有而不可持。鼻處無實，慌惚若空，
T11n0315bp0778a17(02)║如幻士化，假使分明，則為等觀遊入嗅香。」
T11n0315bp0778a18(02)║ 又告溥首：
T11n0315bp0778a19(16)║「何謂菩薩等意分別遊入眾味？至於喉咽，不知鹹味，亦無不味，從因緣別，
T11n0315bp0778a20(02)║其舌所甘，猶緣會合，曉覺無念，
T11n0315bp0778a21(06)║則為等觀遊入眾味。」 又告溥首：
T11n0315bp0778a22(11)║「何謂菩薩等意分別遊入細滑？其細滑者，志有所存，緣求服之，
T11n0315bp0778a23(02)║其柔軟者而不可得。已睹斯緣，
T11n0315bp0778a24(06)║細滑[革*卬][革*亢]無所適住，計于細滑，則無有成，亦無所有所依。
T11n0315bp0778a25(00)║因著被服乃有所倚，斯為等觀遊入細滑。」
T11n0315bp0778a26(00)║又告溥首：
T11n0315bp0778a27(14)║「何謂菩薩等意分別遊入心法？假三界人悉令集會，立在一處，使求執心，
T11n0315bp0778a28(00)║莫知所在。不見形像，亦無猶豫，亦無合散，
T11n0315bp0778a29(00)║不知所住，現若干色，於內無處，處無所住，
T11n0315bp0778b01(00)║如幻士化，虛而不實，則為等觀遊入心法。」
T11n0315bp0778b02(00)║又告溥首：
T11n0315bp0778b03(14)║「何謂菩薩等意分別遊入女人？察于四大，則無女人，識癡惑者，迷於愛欲，
T11n0315bp0778b04(00)║荒于虛無。計女人者，猶如幻士化現女像，
T11n0315bp0778b05(00)║因彼所行，從其所樂，女人如幻，起色欲意。
T11n0315bp0778b06(00)║彼無有女，癡者惑之。能別如斯，諸女無相，
T11n0315bp0778b07(00)║解脫平等，而現女色，則為等觀遊入女人。」
T11n0315bp0778b08(00)║又告溥首：
T11n0315bp0778b09(14)║「何謂菩薩等意分別遊入男子？如令男子等自發意，吾為雄夫，
T11n0315bp0778b10(04)║興念斯為女人，欲心無色，無實可獲，不見女像，
T11n0315bp0778b11(02)║等惟諸色，發起女想。設所思想，斯男斯女，
T11n0315bp0778b12(02)║等如野馬、水月，則無男女。了男無形，虛偽而立，
T11n0315bp0778b13(00)║已能平等，則能現女，則為等觀遊入男子。」
T11n0315bp0778b14(00)║又告溥首：
T11n0315bp0778b15(14)║「何謂菩薩等意分別遊入童男？若如樹木，設無有芽則無根莖，
T11n0315bp0778b16(04)║設無根莖則無華實，設無女人則無童子。緣號童子，
T11n0315bp0778b17(00)║想於無知，覺女無生，不有子性，解一切無，
T11n0315bp0778b18(00)║則為等觀遊入童子。」 又告溥首：
T11n0315bp0778b19(05)║「何謂菩薩等意分別遊入童女？如彼拔樹，根終不生，
T11n0315bp0778b20(00)║其明智者不於求果，醜達別誼，
T11n0315bp0778b21(04)║曉發一切勇猛無想，枯竭眾流，斯為童女。了女如此，
T11n0315bp0778b22(00)║所現平等，則為等觀遊入童女。」 又告溥首：
T11n0315bp0778b23(00)║「何謂菩薩等意分別遊入諸天？諸天嚴淨，
T11n0315bp0778b24(01)║功德自然，其意鮮潔，宮殿綺飾，無造立者，
T11n0315bp0778b25(01)║心樹妙華，無下種者，福苶幻化，生無思議，
T11n0315bp0778b26(01)║淨光流離滅度淨，了天虛偽成立慌惚，
T11n0315bp0778b27(02)║勝說平等現諸天像，是為菩薩遊入諸天。」
T11n0315bp0778b28(02)║ 又告溥首：
T11n0315bp0778b29(16)║「何為菩薩等意分別遊入諸龍？見無求生，興雲七日，雨所霑潤，不在內外，
T11n0315bp0778c01(02)║遍閻浮提漸歸大海，所滿水所由來，
T11n0315bp0778c02(04)║眾生如是學若干緣，現種種罪福，自然眾生無所有，
T11n0315bp0778c03(00)║愚冥之人以虛為實，睹龍平等，
T11n0315bp0778c04(03)║是為菩薩等遊諸龍。」 又告溥首：
T11n0315bp0778c05(08)║「何謂菩薩等意分別遊入鬼神？心如門開，與色有像，
T11n0315bp0778c06(02)║其身高大，心為一類。心不可畏難，因會有恐懼，
T11n0315bp0778c07(00)║見法無有實，眾想不可議，無實為空，
T11n0315bp0778c08(02)║說平等寂，而現鬼像，是為菩薩等遊鬼神。」
T11n0315bp0778c09(03)║ 又告溥首：
T11n0315bp0778c10(17)║「何謂菩薩等意分別遊入揵沓和？其法無往，而音說往，曉無往來，等說揵沓和，
T11n0315bp0778c11(01)║是為菩薩等觀遊入揵沓和。」 又告溥首：
T11n0315bp0778c12(03)║「何謂菩薩等意分別遊入阿須倫？不以事因，
T11n0315bp0778c13(01)║阿須倫心等，無起、無滅、無生，而現平等，
T11n0315bp0778c14(02)║是為菩薩等觀遊入於阿須倫。」 又告溥首：
T11n0315bp0778c15(04)║「何謂菩薩等意分別遊入迦留羅？造受無受，
T11n0315bp0778c16(02)║立辭名號，設無名色等觀迦留羅，
T11n0315bp0778c17(05)║是為菩薩遊入迦留羅。」 又告溥首：
T11n0315bp0778c18(09)║「何謂菩薩等意分別遊入真陀羅？法無作而作，則立真陀羅，
T11n0315bp0778c19(01)║分別無所生，平等真陀羅，
T11n0315bp0778c20(07)║是為菩薩等觀遊入於真陀羅。」 又告溥首：
T11n0315bp0778c21(09)║「何謂菩薩等意分別遊入摩休勒？其法所名，立若干人法，
T11n0315bp0778c22(02)║無有所相，為虛分別，諸想無想，
T11n0315bp0778c23(06)║自然說平等音現摩休勒，是為菩薩等觀遊入於摩休勒。」
T11n0315bp0778c24(00)║又告溥首：
T11n0315bp0778c25(14)║「何謂菩薩等意分別遊入地獄？地獄無主，空無造者，從己想，想無興，
T11n0315bp0778c26(03)║所有地獄清淨鮮潔無垢，智覺如幻，
T11n0315bp0778c27(05)║本無所有無相，無相無所有，別如虛空，
T11n0315bp0778c28(06)║平等寂然而現地獄，是為菩薩等遊地獄。」 又告溥首：
T11n0315bp0778c29(03)║「何謂菩薩等意分別遊入餓鬼？餓鬼無形、無名，
T11n0315bp0779a01(01)║本無處所，因慳致之，慳無所住，不解所有，
T11n0315bp0779a02(01)║計吾我人，知悉無本，了無餓鬼，
T11n0315bp0779a03(05)║是為菩薩等遊餓鬼。」 又告溥首：
T11n0315bp0779a04(10)║「何謂菩薩等意分別遊入畜生？如雲霧像，現若干色，彼則無貌，
T11n0315bp0779a05(01)║悉無所有，心思虛無，等如陰霧，種種色像，
T11n0315bp0779a06(01)║畜生志性，罪福如幻，迷惑虛妄而說畜形，
T11n0315bp0779a07(01)║等說寂聲，是為菩薩等遊畜生。」 又告溥首：
T11n0315bp0779a08(02)║「何謂菩薩等意分別遊入貪婬？欲從想起，
T11n0315bp0779a09(01)║所想無有、無實、無像、無貌、無住，處不可得，
T11n0315bp0779a10(01)║貪婬如空，愚癡顛倒思想塵勞，法無塵垢，
T11n0315bp0779a11(01)║欲虛如空，至於十方求不可見，貪婬無形，
T11n0315bp0779a12(01)║愚冥貪懼，不得安隱，無難懷懼。
T11n0315bp0779a13(05)║譬如丈夫無獲懷懼，怖捨馳走，得無見空，一切皆空。
T11n0315bp0779a14(01)║彼無解脫，愚癡顛倒，反造逆想，闇冥不解，
T11n0315bp0779a15(01)║法如虛空，去來今佛，解諸貪欲，貪欲無脫，
T11n0315bp0779a16(01)║愛想悉空，其譏貪婬，則求脫欲，斯皆無本，
T11n0315bp0779a17(01)║本自然淨。見佛道場，平等無想，睹眾如者，
T11n0315bp0779a18(01)║彼慕離欲，所想虛危，乃離諸想，如所發念，
T11n0315bp0779a19(01)║僥脫貪婬，謂當度欲。想無所求，不壞本際，
T11n0315bp0779a20(01)║貪欲無思，本淨如斯，則不想脫。假令度欲，
T11n0315bp0779a21(01)║則謂為淨，貪欲空無，計此無二，愚冥相二，
T11n0315bp0779a22(01)║行者深觀如幻，是則失句。發諸想念，
T11n0315bp0779a23(03)║貪欲無起，假號愛欲，無染著名，諸名無礙，
T11n0315bp0779a24(02)║知欲無得，睹真究空，不懷貪欲，不知見脫，
T11n0315bp0779a25(02)║貪欲佛法等如泥洹，解貪欲陰，等離吾我，
T11n0315bp0779a26(02)║知貪欲寂，等御憺怕，平等欲陰，見如幻化，
T11n0315bp0779a27(02)║是為菩薩等遊貪婬。」 又告溥首：
T11n0315bp0779a28(07)║「何謂菩薩等意分別遊入瞋恚？恚從對起，因緣生對，
T11n0315bp0779a29(02)║無我號我，立無量事。如樹木生，結恨急毒，
T11n0315bp0779b01(02)║聲自然空，無想無有。如閑居樹，相揩火然，
T11n0315bp0779b02(02)║因緣離散，火滅不現，虛無起身，麤聲亦爾。
T11n0315bp0779b03(02)║因欲稱量，則不興恚。不從聲起，不虛內身，
T11n0315bp0779b04(02)║亦不外來。所由因空，從他緣起，因對而立，
T11n0315bp0779b05(02)║各各分別，則無瞋恚。如風種過，有恨為慢，
T11n0315bp0779b06(02)║若知方便，因想立緣。穢聲如是，恚因空生，
T11n0315bp0779b07(02)║恚還自燒，而危其身，別瞋怒想，竟無形像，
T11n0315bp0779b08(02)║平等察聲，聽瞋怒音，恨本際等，無本無持，
T11n0315bp0779b09(02)║分別法界，則睹平等，是為菩薩等遊瞋怒。」
T11n0315bp0779b10(02)║ 又告溥首：
T11n0315bp0779b11(16)║「何謂菩薩等意分別遊入愚癡？愚從無起，察癡無有，設無所有，狂無狂冥，
T11n0315bp0779b12(02)║人無蔽願無礙，求空方面，造愚為虛。
T11n0315bp0779b13(04)║愚癡人所行最行難獲，諸法無明，因想為塵。
T11n0315bp0779b14(03)║譬如丈夫欲度虛空，億劫不得，知空本末，
T11n0315bp0779b15(03)║愚亦如是。本際無愚議，蔽冥不生塵，無所成滿，
T11n0315bp0779b16(01)║如度虛空不知方面，亦無具足，無能步度，
T11n0315bp0779b17(01)║如百千劫，習樂闇蔽，彼無厭足，不以飽滿。
T11n0315bp0779b18(01)║譬如童子吹氣滿胞，旋解口，察無所有。
T11n0315bp0779b19(02)║罪福如空胞，而習於愚，求不可得，
T11n0315bp0779b20(05)║懷來欲謂愚無底，斷根無形，無根無住，故不可盡。
T11n0315bp0779b21(02)║設愚難盡，斯不可得，猶是眾生，如幻不賜。
T11n0315bp0779b22(02)║設有造喻，三界生類，日度一切，令得泥洹。
T11n0315bp0779b23(02)║佛壽住世億劫難計，濟脫黎庶，人不可盡。
T11n0315bp0779b24(02)║因愚立種，人界無想，癡冥如幻，是不可得。
T11n0315bp0779b25(02)║佛與愚等，觀斯無二，設能等觀，則能念道，
T11n0315bp0779b26(02)║癡慧一等，無諸蔽礙，眾生群萌，等無愚議，
T11n0315bp0779b27(02)║癡不可計，思念意跡，其心無念，無有邊際，
T11n0315bp0779b28(02)║愚冥無限，由是叵得。志性無明，何從有起，
T11n0315bp0779b29(02)║癡已不起，闇冥何類？如癡無處，佛道亦爾，
T11n0315bp0779c01(02)║了無涯底，諸法無二。別聲平等，等察癡響，
T11n0315bp0779c02(02)║了空一等，愚冥如雲，分別平等，則曉定意。
T11n0315bp0779c03(02)║是為菩薩等遊愚癡。」 又告溥首：
T11n0315bp0779c04(07)║「何謂菩薩等意分別遊入不善？欲行無形，瞋行無處，
T11n0315bp0779c05(01)║不行癡行，知眾平等，諸塵悉平，得解虛無，
T11n0315bp0779c06(01)║所有了淨。
T11n0315bp0779c07(13)║如是是為菩薩等意遊入於諸不善。」 又告溥首：
T11n0315bp0779c08(12)║「何謂菩薩等意遊入諸善德本？眾生修善，心行若干，諸行一行，
T11n0315bp0779c09(03)║常了平等，已知平等，眾行如幻，別聲一等，
T11n0315bp0779c10(03)║則了語音。是為菩薩等遊眾德。」 又告溥首：
T11n0315bp0779c11(04)║「何謂菩薩等意分別遊入有為？所有無有，
T11n0315bp0779c12(03)║計不可量，無量難計，常曉平等，了無央數，
T11n0315bp0779c13(03)║無行無像，解脫等寂，睹一切安。
T11n0315bp0779c14(07)║是為菩薩等遊有為。」 又告溥首：
T11n0315bp0779c15(12)║「何謂菩薩等意分別遊入無為？本淨法寂，亦無合會，無明假聲，
T11n0315bp0779c16(03)║等察音聲，無言無教，皆了無為，眾著言聲，
T11n0315bp0779c17(03)║等觀如是。是為菩薩等遊無為。」 又告溥首：
T11n0315bp0779c18(04)║「何謂菩薩等意分別遊于平等？不處有為，
T11n0315bp0779c19(03)║不住無為，諸行平等，如空無礙。三界無本，
T11n0315bp0779c20(03)║何求泥洹？不出不入，乃至大安，度脫眾生，
T11n0315bp0779c21(03)║解不若干，法身如空，不合不散。
T11n0315bp0779c22(07)║是為菩薩等遊平等。」 世尊說斯章句之頌，順如應時，
T11n0315bp0779c23(03)║不可思議。九萬九千菩薩得不起法忍，
T11n0315bp0779c24(04)║七十二億百千天人皆發無上正真道意，
T11n0315bp0779c25(04)║三百六十萬比丘漏盡意解，
T11n0315bp0779c26(09)║六千比丘尼皆發無上正真道意。二千二百清信士、
T11n0315bp0779c27(05)║千八百清信女，皆發無上正真道意。 爾時溥首童真，
T11n0315bp0779c28(01)║白世尊曰：「唯願，大聖！演三昧號，
T11n0315bp0779c29(05)║菩薩由斯而致至德，諸根明了。聞是三昧所因名號，
T11n0315bp0780a01(01)║則當獲得一切法明靡不通達，
T11n0315bp0780a02(05)║而悉降伏一切迷惑邪見之眾。樂一文字，
T11n0315bp0780a03(05)║分別曉了一切諸文，以一切文而了一文，
T11n0315bp0780a04(05)║辯才之慧不可限量，為諸群生講說經法，
T11n0315bp0780a05(05)║分別曉了緣應法忍，以一切行入於一相，
T11n0315bp0780a06(05)║逮無量無限之義，曉了識義四分別辯。」 於是世尊，
T11n0315bp0780a07(02)║告溥首童真：「諦聽！善思念之！
T11n0315bp0780a08(07)║今當為仁分別本末。」 答曰：「甚善！願樂欲聞。」 佛言：
T11n0315bp0780a09(06)║「有三昧名離無量垢，假使菩薩逮得斯定，
T11n0315bp0780a10(05)║普見一切諸色清淨。」 佛告溥首：「有三昧名懷若干，
T11n0315bp0780a11(01)║假使菩薩逮得斯定，智慧光明，
T11n0315bp0780a12(05)║覆蔽一切日月之明。有三昧名成具光明，
T11n0315bp0780a13(05)║假使菩薩逮得斯定，威耀覆蔽帝釋梵王，
T11n0315bp0780a14(05)║三界之冥悉蒙安隱，諸天光耀忽不復現。
T11n0315bp0780a15(05)║有三昧名捨界，假使菩薩逮得斯定，
T11n0315bp0780a16(07)║處於眾會蠲除一切婬怒癡病。有三昧名莫能當，
T11n0315bp0780a17(04)║假使菩薩逮得斯定，照明一切八方上下諸佛國土。
T11n0315bp0780a18(00)║有三昧名諸法無所生，
T11n0315bp0780a19(07)║假使菩薩逮得斯定，總攬諸佛經語訓典，為眾會分別敷演。
T11n0315bp0780a20(00)║有三昧名念雷音，假使菩薩逮斯定者，
T11n0315bp0780a21(01)║言語音聲暢于梵天。
T11n0315bp0780a22(09)║有三昧名曉了一切應心所樂，假使菩薩逮斯定者，
T11n0315bp0780a23(05)║悅可眾生隨其所樂而令解脫。
T11n0315bp0780a24(09)║有三昧名無會現悅精進，假使菩薩逮斯定者，現見無為，
T11n0315bp0780a25(03)║無有限數，終始之惑，所聞所見莫不通達。
T11n0315bp0780a26(03)║有三昧名無念寶德樂於世界，
T11n0315bp0780a27(07)║假使菩薩逮斯定者，放諸神足施化眾生。
T11n0315bp0780a28(07)║有三昧名諸音緣會，假使菩薩逮斯定者，覺諸言音，
T11n0315bp0780a29(03)║以無數字了一文字，以一文字說無數字。
T11n0315bp0780b01(03)║有三昧名積眾善德，假使菩薩逮斯定者，
T11n0315bp0780b02(03)║分別罪福興顯平等，多所悅可一切眾生。
T11n0315bp0780b03(03)║便聞佛音、法音、眾音——聲聞音、緣覺音、菩薩音——
T11n0315bp0780b04(02)║度無極音，彼有所說亦無音聲。
T11n0315bp0780b05(06)║有三昧名起諸總持為一切王，假使菩薩逮得斯定，
T11n0315bp0780b06(02)║分別一切無量總持。有三昧名淨諸辯才，
T11n0315bp0780b07(02)║假使菩薩逮斯定者，寂除一切音聲言說，
T11n0315bp0780b08(02)║皆無言教亦無響應，無言無教亦無所有。」
T11n0315bp0780b09(02)║ 於是溥首，白世尊曰：「唯然，大聖！
T11n0315bp0780b10(06)║鄙身寧應講斯典之功德乎？」 告曰：「宜講。」 溥首白佛：
T11n0315bp0780b11(04)║「假使菩薩聞斯經典而不狐疑，
T11n0315bp0780b12(07)║發心受持而諷誦讀，其人現在得妙辯才，聰明辯、欣豫辯、
T11n0315bp0780b13(01)║深妙辯、無合會辯，常行慈心加諸眾生，
T11n0315bp0780b14(02)║無毀傷意。所以者何？設使憂念所作所趣，
T11n0315bp0780b15(02)║奉行智諦，隨身未曾捨離。」 爾時世尊，讚溥首曰：
T11n0315bp0780b16(00)║「善哉，善哉！快說此言，誠如之意。
T11n0315bp0780b17(04)║譬如布施獲致大富而不虛假；持戒生天亦不虛假。
T11n0315bp0780b18(00)║今斯經典亦復如茲，學致辯才，亦不虛設，
T11n0315bp0780b19(00)║悉得本志。猶如日光出照天下，眾冥悉除，
T11n0315bp0780b20(00)║斯經如是，諷誦學者，懷來辯才，靡不通達；
T11n0315bp0780b21(00)║喻如菩薩坐于道場，於佛樹下，
T11n0315bp0780b22(04)║逮得無上正真之道，成最正覺；菩薩如是，學誦斯經，
T11n0315bp0780b23(00)║必得辯才，除諸狐疑。是故，溥首！
T11n0315bp0780b24(04)║假使菩薩現欲興辯，曉練諸法，聞斯經典心不猶豫，
T11n0315bp0780b25(00)║即當受持講說諷誦，為諸眾會廣演其誼。」
T11n0315bp0780b26(00)║於是離垢藏菩薩，前白佛言：「佛滅度後，
T11n0315bp0780b27(01)║其有受持諷誦講說斯經法者，
T11n0315bp0780b28(06)║廣為眾會敷演其誼，鄙親當為寡解所歸，使不狐疑，
T11n0315bp0780b29(02)║疾得辯才。」 於時弊魔愁毒垂淚，來詣佛所，
T11n0315bp0780c01(02)║白世尊曰：「唯無建立於斯經也！如來．至真．
T11n0315bp0780c02(02)║等正覺常懷大哀，其有苦患施以大安。善哉，
T11n0315bp0780c03(01)║大聖！願除我慼，
T11n0315bp0780c04(11)║如昔世尊初坐樹下處于道場，今復重加說斯經典，
T11n0315bp0780c05(07)║我今憂鬱心懷懊惱，甚於如來始得佛道，所投濟時，
T11n0315bp0780c06(03)║我之反側不能自勝。一切皆當得不退轉，
T11n0315bp0780c07(03)║逮無上正真之道、成最正覺，其有黎庶耳聞斯經，
T11n0315bp0780c08(00)║聽音伏名，悉當得道至于滅度，空我境界，
T11n0315bp0780c09(00)║虛魔宮殿。大聖撫育安住垂安，
T11n0315bp0780c10(04)║興建大悲唯見矜濟。」 佛告魔曰：「波旬！莫恐，勿懷怖懼，
T11n0315bp0780c11(00)║一切眾生不悉滅度，如來亦不建立斯經。」
T11n0315bp0780c12(00)║魔聞佛告，踊躍歡喜，善心生矣，忽然不現。
T11n0315bp0780c13(00)║溥首白佛：「何故為魔而說斷教？」 佛告溥首：
T11n0315bp0780c14(00)║「斯經典者，住無所住，是故為魔而說斯言：
T11n0315bp0780c15(00)║『吾不建立斯經典也！』至誠不虛。
T11n0315bp0780c16(04)║一切諸法住無所住，不可逮得，無有言教，離於二事，
T11n0315bp0780c17(00)║本際平等，審諦無本，法界如稱，平若虛空，
T11n0315bp0780c18(00)║無適無莫，真正無異。今經流布斯閻浮提，
T11n0315bp0780c19(00)║於此天下當有瑞應。」 世尊適建誠諦之教，
T11n0315bp0780c20(00)║自然空中音普廣聞，誠如佛言，至誠不虛。
T11n0315bp0780c21(00)║佛告阿難：「受斯普門品經之要，
T11n0315bp0780c22(04)║持諷誦讀宣示同學。」 又言阿難：
T11n0315bp0780c23(09)║「八十萬四千法品之藏，計比斯經典，等無差特。
T11n0315bp0780c24(07)║所以者何？無量之門法界諸要，如來分別曉了眾生，
T11n0315bp0780c25(02)║解斯經典而成佛道，
T11n0315bp0780c26(10)║然後講說八萬四千諸經品藏。是故，阿難！當受斯經消息，
T11n0315bp0780c27(04)║將順諦持諷誦，為眾人說。」 佛說此已，離垢藏菩薩、
T11n0315bp0780c28(00)║溥首童真，賢者阿難，諸天、世人、揵沓和、
T11n0315bp0780c29(01)║阿須倫，聞經歡喜，稽首而退。
T11n0315bp0780c30(00)║佛說普門品經
大藏經目錄