【經錄部類】〔寶積部類〕〔寶積部〕
【經文資訊】大正新脩大藏經 第十一冊 No. 315a《佛說普門品經》
【版本記錄】CBETA 電子佛典 V1.14 (Big5) 普及版，完成日期：2007/09/25
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# Taisho Tripitaka Vol. 11, No. 315a 佛說普門品經
# CBETA Chinese Electronic Tripitaka V1.14 (Big5) Normalized Version, Release Date: 2007/09/25
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA, Punctuated text as provided by The Seeland Monastery
# Distributed free of charge. For details please read at The Copyright of CBETA
T11n0315ap0770c01(00)║
T11n0315ap0770c02(00)║ No. 315 [No. 310(10)]
T11n0315ap0770c03(00)║佛說普門品經
T11n0315ap0770c04(00)║
T11n0315ap0770c05(00)║ 西晉月氏國三藏竺法護譯
T11n0315ap0770c06(00)║聞如是： 一時佛遊王舍城靈鷲山中，
T11n0315ap0770c07(03)║與大比丘眾俱，比丘八百，菩薩四萬二千——得諸總持，
T11n0315ap0770c08(00)║神通已達，聖智弘暢，辯才無礙，三昧已定，
T11n0315ap0770c09(01)║無所不博。 時有菩薩名離垢藏，
T11n0315ap0770c10(06)║與九萬二千菩薩，從普華如來國來，其世界名曰淨行，
T11n0315ap0770c11(02)║今遊在此，欲詣忍界靈鷲山有所諮受。
T11n0315ap0770c12(04)║ 時佛遙見即笑，口中光焰乃有殊特異色光明，
T11n0315ap0770c13(03)║普照十方內外明徹無不通達。
T11n0315ap0770c14(08)║ 爾時大士溥首僮真菩薩，即於大眾會中，起整衣服，偏袒右肩，
T11n0315ap0770c15(01)║長跪叉手，白佛言：「世尊！何笑耶？笑乃有諮澤，
T11n0315ap0770c16(01)║非世所明，非菩薩大士之所能堪，憐[怡-台+韋]乃如此。
T11n0315ap0770c17(00)║唯所尊笑當有意，願示不及，咸亦樂聞。」
T11n0315ap0770c18(02)║ 於是世尊告溥首菩薩：
T11n0315ap0770c19(11)║「乃東方去此無量無數不可計會阿僧祇百千垓數，有世界名淨行。
T11n0315ap0770c20(01)║其佛號普華如來，
T11n0315ap0770c21(11)║常與無數億億百千菩薩摩訶薩圍遶，共講不退轉、不思議之法。
T11n0315ap0770c22(03)║有尊菩薩名離垢藏，
T11n0315ap0770c23(12)║與無數千諸菩薩大士眷屬圍遶，幡飛遊步虛空。佛心念斯離垢藏，
T11n0315ap0770c24(03)║簡別由路遠步諸國，宣普華如來至真等正覺命，
T11n0315ap0770c25(01)║來受普門品，今尋當還會詣菩薩眾。于時大聖，
T11n0315ap0770c26(00)║即如其像，顯揚其教，示現咸應，
T11n0315ap0770c27(05)║令無數無限世界諸菩薩眾尋時悉來，至斯忍土，
T11n0315ap0770c28(03)║往於大梵天。是故我笑耳！」 言適竟，
T11n0315ap0770c29(07)║彼離垢藏菩薩與諸大眾，忽然以別，到此靈鷲山，
T11n0315ap0771a01(05)║眷屬圍遶行到佛所，稽首足下，卻住一面。
T11n0315ap0771a02(06)║此靈鷲山中諸菩薩眾，閑居燕者，悉來集會，禮畢竟卻就坐。
T11n0315ap0771a03(00)║時離垢藏菩薩，應時化作七寶蓮花，
T11n0315ap0771a04(03)║其葉有千，持詣能仁如來．至真．等正覺，稽首奉上，
T11n0315ap0771a05(01)║白曰：「普華如來．至真．等正覺，淨行世界，
T11n0315ap0771a06(03)║聖尊敬問：『無量遊步康彊，勢力輕利，起居安隱，
T11n0315ap0771a07(02)║多所救濟。』今見遣來，宣敬誨啟，
T11n0315ap0771a08(07)║受普門品等不可思議清淨之品，為開士說。」
T11n0315ap0771a09(07)║ 時離垢藏菩薩大士，問訊周畢，退在虛空，結加趺坐，與諸開士，
T11n0315ap0771a10(00)║坐寶蓮花上。 爾時溥首僮真，
T11n0315ap0771a11(06)║便於大眾會中起，更整衣服，偏袒右肩前，長跪叉手，
T11n0315ap0771a12(03)║而白佛言：「善哉，世尊！
T11n0315ap0771a13(12)║願說普門品不可思議道品法原，為菩薩分別演之！憶念往古過久遠世時，
T11n0315ap0771a14(00)║從普證明如來．至真．等正覺，聞斯經典，
T11n0315ap0771a15(02)║興立八十四萬百千億垓三昧，
T11n0315ap0771a16(07)║又還七十七億百千諸垓總持門行。唯願世尊，愍諸菩薩，
T11n0315ap0771a17(02)║重宣揚之。」 佛告溥首僮真：「諦聽，善思念之！
T11n0315ap0771a18(03)║吾當為汝，具說普門內藏不可思議祕寶中心之事。」
T11n0315ap0771a19(00)║於是溥首菩薩并其大眾，咸共答曰：「唯，世尊！
T11n0315ap0771a20(00)║願樂欲聞。」 爾時溥首僮真與諸菩薩，
T11n0315ap0771a21(03)║一心受教而聽。 佛告溥首：「若有菩薩摩訶薩，
T11n0315ap0771a22(03)║欲學普門品所入之法，等遊於色，等遊音聲，
T11n0315ap0771a23(03)║等遊臭香，等遊眾味，等遊細滑，等遊心界，
T11n0315ap0771a24(03)║等遊女人，等遊男子，等遊僮女，等遊童子，
T11n0315ap0771a25(03)║等遊諸天，等遊諸龍，等遊諸鬼神，等遊揵沓和，
T11n0315ap0771a26(01)║等遊阿須倫，等遊迦樓羅，等遊真陀羅，
T11n0315ap0771a27(03)║等遊摩[目*侯]勒，等遊地獄，等遊餓鬼，等遊畜生，
T11n0315ap0771a28(03)║等遊貪婬，等遊瞋恚，等遊愚癡，等遊諸善，
T11n0315ap0771a29(04)║等遊眾德本，等遊諸有為，等遊諸無為。如是，溥首！
T11n0315ap0771b01(02)║諸開士所可周旋為若此，一切悉等，以居平等，
T11n0315ap0771b02(01)║具足至道不轉，普入法要，深微一密，空無寂靜，
T11n0315ap0771b03(00)║是為學入普門定門之法。」
T11n0315ap0771b04(00)║佛告溥首僮真：
T11n0315ap0771b05(13)║「何謂菩薩等遊於色者？曉了解色，如水之沫而不可得，不可護持，
T11n0315ap0771b06(03)║無有堅固，則為等意觀無有色，是謂菩薩等遊於色。」
T11n0315ap0771b07(00)║又告溥首：
T11n0315ap0771b08(15)║「何謂菩薩等遊音聲？如人呼聲而有嚮應，尋即消滅，則無形像，不知所至。
T11n0315ap0771b09(02)║一切無有若干之事，而無差特，亦無有相，
T11n0315ap0771b10(03)║已了無相，人所言者虛無無實，已曉諸音深山嚮報，
T11n0315ap0771b11(00)║則能等觀，是為菩薩等遊音聲也。」 又告溥首：
T11n0315ap0771b12(00)║「何謂菩薩等遊臭香？周旋往返百億劫數，
T11n0315ap0771b13(01)║鼻之所嗅而無有厭，眾香來趣劇於風雨，
T11n0315ap0771b14(02)║皆集歸身，如大海淵無有充滿，
T11n0315ap0771b15(07)║其香之像無常百變，變化如幻無有根原，或亂道德而不可擁，
T11n0315ap0771b16(00)║如此則為虛偽法也！無有真諦，
T11n0315ap0771b17(05)║設求審試亦無合會處。由是倫之，斯無所有而不可持，
T11n0315ap0771b18(01)║虛無無實，恍惚若空，如幻如化，亦無本形，
T11n0315ap0771b19(02)║影想識著緣起成形，若能分別虛無無實，
T11n0315ap0771b20(03)║是為菩薩等觀，則遊於臭香。」 又告溥首：
T11n0315ap0771b21(06)║「何謂菩薩等遊眾味？至於喉咽不知鹹味，亦無不味。
T11n0315ap0771b22(02)║從因緣分別，但舌之所甘耳！由緣合會百千種味，
T11n0315ap0771b23(00)║斯為幻化。地之所生滋同一味，無若干也。
T11n0315ap0771b24(01)║曉了覺知，無想不念，一切同甘，
T11n0315ap0771b25(06)║是為菩薩等觀遊於眾味。」
T11n0315ap0771b26(00)║又告溥首：「何謂菩薩等遊細滑者？志有所存，
T11n0315ap0771b27(00)║緣起求之，身服華蒻加榮好色，珍寶異奇，
T11n0315ap0771b28(01)║其柔軟者，而不可得，已都斯緣，
T11n0315ap0771b29(06)║細滑[革*卬][革*亢]無所適住，亦無所著。計于細滑無益，已世之慾，
T11n0315ap0771c01(01)║愚惡所貪，立生死本，皆由斯起。明智大士，
T11n0315ap0771c02(02)║則知其釁，不與從事，永世無患。
T11n0315ap0771c03(07)║一切所有地之所載，有形之屬一等無二也。但聞色所造，
T11n0315ap0771c04(02)║橫作人民，使作種種異色，已被服之，
T11n0315ap0771c05(05)║迷亂道德不親賢眾。達者覺知，不與從事也。
T11n0315ap0771c06(05)║隱居被褐懷智作愚，外若夷人內懷明珠，
T11n0315ap0771c07(06)║千億萬劫與道同軀，遠離吾我，亦無我想，細滑與我二者同。
T11n0315ap0771c08(00)║無虛無實，如幻如化，亦無所依，亦無住處。
T11n0315ap0771c09(01)║因著被服乃有所猗，達士睹之覺無所有，
T11n0315ap0771c10(02)║是為菩薩等觀遊於細滑。」 又告溥首：
T11n0315ap0771c11(06)║「何謂菩薩等遊心法？心法者，三界人之護也。安慰勸樂，
T11n0315ap0771c12(01)║悉令集會，安之以德，勸之以權，授之以慧，
T11n0315ap0771c13(02)║普修梵行，於三界澹然立在一處，亦無合離，
T11n0315ap0771c14(02)║使永執心莫知所存；不見形像音聲往來，
T11n0315ap0771c15(03)║亦無猶豫。所應如心，眾無合散，不知住處，亦無所適。
T11n0315ap0771c16(00)║若現若干種色，色色各異，於內亦無處，
T11n0315ap0771c17(02)║處亦無有住，如幻如化，虛無處無，處無所處。
T11n0315ap0771c18(02)║達士睹之，了無所有，便自執心，無念無求，
T11n0315ap0771c19(03)║見若不見，聞若不聞，澹然自守，
T11n0315ap0771c20(08)║是為菩薩等觀遊於心法。」 又告溥首：
T11n0315ap0771c21(13)║「何謂菩薩等遊於意？意遊女人，察于四大，則無女人。志癡惑者，悉於愛欲，
T11n0315ap0771c22(00)║荒于虛無，其體一等，無可毀者。計有女者，
T11n0315ap0771c23(01)║猶如幻士，化作人像，低昂鞊曲，隨人意起，
T11n0315ap0771c24(02)║因彼所行，從其所樂，女人如幻，起色欲意，
T11n0315ap0771c25(03)║彼無有女也。人同一等，癡者所惑，意者從欲，
T11n0315ap0771c26(03)║欲便致愛，愛致樂此，不可猶放，急宜調之羈靽。
T11n0315ap0771c27(02)║明者達之，分別如空，空無寂靜而無有形；
T11n0315ap0771c28(03)║緣起因對，無對無起也。若能分別如斯者，
T11n0315ap0771c29(04)║是為菩薩等觀遊於女人意法。」 又告溥首：
T11n0315ap0772a01(06)║「何謂菩薩等遊淨法也？淨為如男子，如令男子等自發意，
T11n0315ap0772a02(00)║其心如金剛，專意獨雄猛興，念斯女人，
T11n0315ap0772a03(02)║欲心為無色，其實不可獲，亦不現女像等，
T11n0315ap0772a04(03)║惟諸色欲，發起女人想。設欲所思想，
T11n0315ap0772a05(06)║斯男斯女人等如野馬、水中月，如是觀者，則無男女。
T11n0315ap0772a06(03)║了無男形，女人俱然，虛偽而立，如無久存，
T11n0315ap0772a07(04)║但化幻示現，慌現便滅。以能分別覺知男意女意，
T11n0315ap0772a08(02)║此兩者空無所有也，已能平等，則能現女，
T11n0315ap0772a09(03)║復化成男。是為菩薩等觀遊於男子淨法。」
T11n0315ap0772a10(00)║又告溥首：「何謂菩薩等遊僮女也？如拔樹根，
T11n0315ap0772a11(00)║萌終不復生，心不復起，從是則止，
T11n0315ap0772a12(04)║其明智者不於求果，果亦不可得。
T11n0315ap0772a13(08)║若有種姓之家[言*艮][言*艮]之子，聰達別議，曉發一切勇猛想無念，
T11n0315ap0772a14(02)║如枯樹不生花實，如枯竭江河水不流，
T11n0315ap0772a15(04)║斯等於僮女女子，如此所現平等，如空無無實，
T11n0315ap0772a16(03)║觀彼女人本亦清淨，觀彼男子本亦清淨，
T11n0315ap0772a17(04)║觀彼泥洹本亦清淨，如是等者，則為等觀遊於僮女。」
T11n0315ap0772a18(00)║又告溥首：「何謂菩薩等遊僮男？若如樹木，
T11n0315ap0772a19(01)║設無有萌牙則無根莖，設無有根莖則無華實，
T11n0315ap0772a20(00)║設無華實則無果名字也。女人如是，
T11n0315ap0772a21(03)║設無女人則無男子，等於男女則無吾我，
T11n0315ap0772a22(04)║緣號立字想於無知，覺女無生，不有子性，解一切人無，
T11n0315ap0772a23(00)║無則為等則平等。
T11n0315ap0772a24(10)║是為等觀菩薩如是遊於僮男。」
T11n0315ap0772a25(00)║又告溥首：
T11n0315ap0772a26(15)║「何謂菩薩遊於諸天？諸天嚴淨功德自然，其意鮮潔，心淨口淨，無有瑕穢，
T11n0315ap0772a27(02)║宮殿綺飾無造立者，心樹妙華亦無種者，
T11n0315ap0772a28(03)║福德自然，若如幻化，生無思議，淨光琉璃，械度淨了，
T11n0315ap0772a29(00)║亦無尸爽，虛無成立天為偽體，
T11n0315ap0772b01(05)║自然生形恍惚而現，勝說平等現諸天像，是為虛無，
T11n0315ap0772b02(02)║無借外之喻。案內觀歷三十二天，
T11n0315ap0772b03(06)║宮殿樓閣自然之數，無有見者，唯得道人乃知之耳。
T11n0315ap0772b04(03)║是以菩薩深觀內外平等無異，是為菩薩等遊諸天。」
T11n0315ap0772b05(00)║又告溥首：
T11n0315ap0772b06(15)║「何謂菩薩等遊諸龍也？見無水興雲七日，雨所露潤無不澹浴，不在外內，
T11n0315ap0772b07(02)║遍閻浮利，漸歸大海所滿水所由來。眾生如是，
T11n0315ap0772b08(01)║學若干緣，緣此多求起滅致憂，
T11n0315ap0772b09(06)║現無數罪種種不同，案內觀歷瞋怒何從？龍反鮫驚，
T11n0315ap0772b10(03)║人人皆然，崩天破地，皆從龍興，內龍不反，外龍不從，
T11n0315ap0772b11(00)║福無自然，眾生無有。愚冥之子，以虛為實；
T11n0315ap0772b12(01)║菩薩大士睹龍平等，內外相應，慈同一等。
T11n0315ap0772b13(02)║是為菩薩等遊於龍。」
T11n0315ap0772b14(00)║又告溥首：「何謂菩薩等遊鬼神？心如門開，
T11n0315ap0772b15(01)║與色有像，其身高大，為不可及，諸念一會；
T11n0315ap0772b16(02)║百千之眾，亦無形像，音響為應。譬如飲毒，
T11n0315ap0772b17(03)║自害其已。其心一類，無可畏者，皆由放恣，遊盜自縱。
T11n0315ap0772b18(00)║因難所禁，會有恐懼，此法無有實也。
T11n0315ap0772b19(03)║眾想並來歸，其想不可議，無實為空說。
T11n0315ap0772b20(05)║案內觀歷鬼神從何興也？其內鬼神若干百千之眾，
T11n0315ap0772b21(02)║其外亦然。內不發恐懼，外則無畏；其內不悲哀，
T11n0315ap0772b22(01)║外則不淚出。內發鬼神之想，
T11n0315ap0772b23(07)║外有若干百千鬼神之眾，皆來歸之。緣此致病或至死亡，
T11n0315ap0772b24(02)║受無數苦，皆由邪心不正故也。
T11n0315ap0772b25(07)║菩薩大士覺知虛無，無鬼神，一切從心意起，則能平等心淨，
T11n0315ap0772b26(01)║意寂平等不邪，是以無有嬈害菩薩者。
T11n0315ap0772b27(03)║若現鬼像種種變化，內自觀察了無鬼神，外者尋滅，
T11n0315ap0772b28(00)║此之謂也。是為菩薩等遊鬼神。」
T11n0315ap0772b29(00)║又告溥首：
T11n0315ap0772c01(15)║「何謂菩薩等遊揵沓和？其法無性而音說往，曉無往來亦無還返，如空無形，
T11n0315ap0772c02(01)║隨聲如立。若有菩薩大士內觀察之，
T11n0315ap0772c03(04)║若無想識則無揵沓和，揵沓和者，鬼神之導首也。
T11n0315ap0772c04(02)║內不起想，外無邪念，
T11n0315ap0772c05(12)║何緣致此眾病要集？揵沓和者，有名無形，音響往返，無有見者。等說之要，
T11n0315ap0772c06(00)║了無所有。揵沓和者，虛無無實，菩薩等觀，
T11n0315ap0772c07(01)║斯由幻化。是為菩薩等遊揵沓和。」
T11n0315ap0772c08(00)║又告溥首：
T11n0315ap0772c09(15)║「何謂菩薩等遊阿須倫？以事有證因，阿須倫心等，無起無滅，無生無盡，
T11n0315ap0772c10(03)║而現平等。一切瞋怒毒意，皆由阿倫。阿倫者，龍神也，
T11n0315ap0772c11(00)║多嫉妒心而現平等，
T11n0315ap0772c12(09)║是為菩薩等觀遊於阿須倫為意法。」
T11n0315ap0772c13(00)║又告溥首：
T11n0315ap0772c14(15)║「何謂菩薩等遊迦樓羅？告受立辭名號，設無名色，名色由舌，從舌致禍，
T11n0315ap0772c15(03)║立罪根本。菩薩大士學深智遠，覺之為空無，
T11n0315ap0772c16(03)║如斯幻化從意生形，無有見者，音聲往返因羸弱耶！
T11n0315ap0772c17(00)║心不政者，如是變化億百千眾，案內觀歷，
T11n0315ap0772c18(01)║二者俱空無所有也！菩薩等觀無迦樓羅，
T11n0315ap0772c19(02)║是為菩薩等觀遊於迦樓羅。」
T11n0315ap0772c20(00)║又告溥首：「何謂菩薩等遊真陀羅也！
T11n0315ap0772c21(03)║法無作而作，無作不作，亦能有所立，復能有壞。
T11n0315ap0772c22(02)║飛行於虛空無有及者，立號真陀羅。一切皆由手，
T11n0315ap0772c23(00)║手執諸作事，意生手則動，動則犯大乘，
T11n0315ap0772c24(02)║是使有獄苦，皆由真陀羅。若菩薩分別無所生眾，
T11n0315ap0772c25(00)║離於作事，手自不動搖，
T11n0315ap0772c26(09)║何因有真陀羅也？案內觀歷，不動則不搖，不起則不滅，
T11n0315ap0772c27(04)║不生則不死，內動則外發，意走手則作事，事便墮苦，
T11n0315ap0772c28(01)║墮苦則有病，病者皆有鬼神，
T11n0315ap0772c29(07)║鬼神者則真陀羅也！菩薩大士曉了於空，空而復空，無空無實，
T11n0315ap0773a01(00)║等觀真陀羅。一切皆由化，無有正法形，
T11n0315ap0773a02(02)║平等諸作事，則無真陀羅。
T11n0315ap0773a03(09)║是為菩薩等觀遊於真陀羅。」
T11n0315ap0773a04(00)║又告溥首：「何謂菩薩等遊摩[目*侯]勒？其法所名，
T11n0315ap0773a05(00)║立若干人，種種受形莫不由之，人之本類，
T11n0315ap0773a06(01)║隨其種數，現若干法，一切立，形其名故，
T11n0315ap0773a07(03)║法無所有，職號如是。在形為胸臆，離形為摩[目*侯]勒，
T11n0315ap0773a08(01)║所想為虛無，道成於胸臆。胸臆執大祿，
T11n0315ap0773a09(03)║心正得成道，分別諸想識，諸念亦俱止，無想致自然，
T11n0315ap0773a10(00)║但說平等音，一切為斷決疑，故現摩[目*侯]勒。
T11n0315ap0773a11(01)║是為菩薩深入等觀。案內觀歷，內無所起，
T11n0315ap0773a12(02)║外無所造，是則無摩[目*侯]勒之名字也！
T11n0315ap0773a13(05)║是為菩薩等觀遊於摩[目*侯]勒。」
T11n0315ap0773a14(00)║又告溥首：「何謂菩薩等遊地獄也？法無，
T11n0315ap0773a15(02)║無地獄，想識成形，地獄無主，求者自然，
T11n0315ap0773a16(03)║如呼聲響應，蠅投燈火，自然之數無可救者。
T11n0315ap0773a17(03)║所以者何？身口招之，自然對至，空無造者，從己想與。
T11n0315ap0773a18(00)║想無所有，空返往空返，厄難之緣自從己起，
T11n0315ap0773a19(00)║己自賢敕病無從入。身口無犯，亦無死者，
T11n0315ap0773a20(01)║地獄清淨，鮮潔無垢。
T11n0315ap0773a21(10)║菩薩大士所以不畏生死者，無地獄之緣。所以者何？不犯禁故。
T11n0315ap0773a22(03)║知覺如幻，亦無所有，雖立諸相，相無、不著相，
T11n0315ap0773a23(03)║亦無不相，相無所有，幻化成象。其見相者無不喜悅，
T11n0315ap0773a24(00)║喜悅至慈，因登大願，別如虛空平等寂然，
T11n0315ap0773a25(01)║而現地獄諸苦惱患。案內觀歷，口致身怨，
T11n0315ap0773a26(02)║口為獄戶，但入不出，入便消盡，出為泥土，
T11n0315ap0773a27(03)║如是懃苦當更億數。是以菩薩閉口不語，
T11n0315ap0773a28(04)║不以諮口有所食噉，亦無言說澹而自守，不入眾會，
T11n0315ap0773a29(01)║不稱為己，口無二言，忍諸所作；
T11n0315ap0773b01(06)║菩薩如是則無地獄。地獄之緣但由口，言出罪入，無離此患。
T11n0315ap0773b02(00)║菩薩守口不擇其味，慈同一等無有細軟，
T11n0315ap0773b03(01)║食噉充軀支形而已。是為菩薩等觀遊於地獄。」
T11n0315ap0773b04(00)║又告溥首：
T11n0315ap0773b05(15)║「何謂菩薩等遊餓鬼也？餓鬼無形亦無有名，本無處所，亦無所止，因慳而立，
T11n0315ap0773b06(01)║貪欲致之，慳亦無所住。不解所有，不知大法，
T11n0315ap0773b07(01)║計有吾我不睹無常，香聞億萬，老之甫甚，
T11n0315ap0773b08(02)║從慳致貪，從貪致欲，從欲致愛，從愛致樂，
T11n0315ap0773b09(03)║從樂致憂，從憂致苦，從苦致痛，從痛致結，
T11n0315ap0773b10(03)║從結致病，病致死處。在三難之中不得衣食，
T11n0315ap0773b11(03)║身裸飢乏不得水漿，立號為字名曰餓鬼。
T11n0315ap0773b12(04)║菩薩大士知悉本無，了無餓鬼，寂靜如空。
T11n0315ap0773b13(06)║所以者何？菩薩常行平等，摜鼻不嗅眾香，一無所慕樂。
T11n0315ap0773b14(01)║慳從鼻入，致斯大殃，鼻為心壹混淪之精，
T11n0315ap0773b15(02)║亦無所入，亦無所出，不受香色，則無所貪，
T11n0315ap0773b16(03)║設無所貪，則無慳惜。是為菩薩等觀餓鬼。」
T11n0315ap0773b17(00)║又告溥首：「何謂菩薩等遊畜生？法無畜生，
T11n0315ap0773b18(01)║從因緣起，如雲霧像，現若干色，色各不同。
T11n0315ap0773b19(02)║見之悅喜便致想，生死起滅恚從中起，
T11n0315ap0773b20(04)║起想念識十二連著，閉結不解招致畜生。彼則無根，
T11n0315ap0773b21(01)║悉無所有，心思虛無，皆由諸色。
T11n0315ap0773b22(06)║色則德根馳走五道，宛轉生死受形無數，或為飛鳥，
T11n0315ap0773b23(03)║或為走獸。空無常名，因形立字，等如陰霧，種種色像，
T11n0315ap0773b24(00)║畜生志性，罪福如幻，迷惑虛妄，而說畜形。
T11n0315ap0773b25(01)║菩薩大士計無吾我，了無名字，目初視色，
T11n0315ap0773b26(02)║意不貪色，心不念色，身不利色。菩薩以是四等心，
T11n0315ap0773b27(00)║亦觀內色外色，飛行十方窈冥之處，
T11n0315ap0773b28(03)║無不通達，皆從眼出入。眼者日月之精，有二名：
T11n0315ap0773b29(02)║入色為金翅鳥，出色為文殊師利。案內觀歷，
T11n0315ap0773c01(02)║一切諸名皆從眼入，動生死根本，橫有所造，
T11n0315ap0773c02(02)║皆由金翅鳥，故號畜生。畜生群萌之類，
T11n0315ap0773c03(04)║蠕動喘息[立*奇]行之屬，一切變化皆號畜生。
T11n0315ap0773c04(05)║菩薩等觀人身中都計合之，亦為三千大千國土，
T11n0315ap0773c05(03)║國有百億之數，如是不可一一計之，上有三十三天，
T11n0315ap0773c06(00)║下至金剛剎土，其中間有大泥犁十八之難。
T11n0315ap0773c07(00)║諸天人民所居處，各有宮殿及非人、鬼神、龍、
T11n0315ap0773c08(01)║飛鳥走獸，下及樹木草茅，
T11n0315ap0773c09(08)║其有形之屬皆在人身中，其數這停等，一物不等者，
T11n0315ap0773c10(04)║其人便其短；物物相應，無差特者，其人便聰明有黠慧。
T11n0315ap0773c11(00)║若人盜賊，虎狼毒獸，若墮溝坑，樹木所拒，
T11n0315ap0773c12(01)║蛇犬所害，皆從發外，乃有應崩身碎體，
T11n0315ap0773c13(03)║當責現在之事，不可倚著前世宿仇，當自內外思惟。
T11n0315ap0773c14(00)║[號-虎+毛]來之生滅，自投盲冥地，內眾生、外眾生，
T11n0315ap0773c15(01)║內形外形等等無異，人人皆如是。內起惡意，
T11n0315ap0773c16(01)║外尋來應，內有反臣，外臣便反，害便人身。
T11n0315ap0773c17(02)║愚癡之人，不能自知，坐怨鬼神，一切由色。
T11n0315ap0773c18(02)║入眼之物，眼為心候，主名百凶，快心之歡，
T11n0315ap0773c19(03)║必有後患，一切由之。致斯畜生等說寂聲，
T11n0315ap0773c20(04)║是為菩薩等遊畜生。」
T11n0315ap0773c21(00)║又告溥首：「何謂菩薩等遊貪婬也？法無貪婬，
T11n0315ap0773c22(00)║從因緣起，緣起致貪，貪愛欲，欲從想起，
T11n0315ap0773c23(01)║所想無有想，如虛空，空無處所，因欲致惑，
T11n0315ap0773c24(02)║賊亂本性，立憂患本。貪婬如空，處不可得，
T11n0315ap0773c25(03)║隨形如影，隨聲如響，無實無像，獲不可得。
T11n0315ap0773c26(03)║愚類顛倒，思想塵勞。法無塵垢，空無寂靜，欲虛如空，
T11n0315ap0773c27(00)║無能救盡者，至於十方，求不可見。貪婬無形，
T11n0315ap0773c28(00)║愚冥所貪，貪欲自喪，亡失人形，
T11n0315ap0773c29(05)║懼不安隱在藏匿處，與世悼別，長不復會。
T11n0315ap0773c30(06)║若如走獸常懷畏懅，譬如丈夫向敵，心懷怖懼走，棄捨馳走，
T11n0315ap0774a01(00)║得無見我也！我者亦空，奔走疲極，亦無追者，
T11n0315ap0774a02(00)║唐自苦體，執勞如斯，居家恩愛，是亦復空。
T11n0315ap0774a03(01)║然人慈慕用貪欲故，欲為繫閉牢獄之憂，
T11n0315ap0774a04(02)║欲為猛志，存恤群生，無著婬泆，一切無患，
T11n0315ap0774a05(03)║中惡之兆，普得安隱。一切皆空而無所有，
T11n0315ap0774a06(03)║空復遂空未之有也。彼無解脫，愚癡顛倒，
T11n0315ap0774a07(04)║反告想闇冥，不解法如虛空無存無亡。
T11n0315ap0774a08(06)║去來今佛解諸貪欲，貪欲無脫，結在眾難，愛欲悉空，
T11n0315ap0774a09(03)║虛無無實，其譏貪婬則求脫欲，欲脫欲者不起二念。
T11n0315ap0774a10(00)║斯皆無本，本無有本，本自然淨，無有沾污，
T11n0315ap0774a11(01)║如佛道場平等無想。睹婬泆者，不離殃釁，
T11n0315ap0774a12(02)║從如寂者，彼慕離欲，所想皆空，乃離諸想。
T11n0315ap0774a13(03)║如所發念，念無所念，僥脫貪婬，謂當度欲想無所求，
T11n0315ap0774a14(00)║不懷本際，貪欲無思，本淨如斯，則不想脫，
T11n0315ap0774a15(00)║假令度欲，則謂為淨。貪欲空無，計此無二，
T11n0315ap0774a16(01)║愚冥不解，便作二想。法無男女，平等一體，
T11n0315ap0774a17(02)║天之為父，地之為母，
T11n0315ap0774a18(12)║天地所生有何異者？菩薩等行，則無男女之求，如幻如化本末如斯，
T11n0315ap0774a19(02)║睹男女別者是為離本，則失議句，發諸想念，
T11n0315ap0774a20(02)║眾網來然，貪欲無起，不興想念則無眾網，
T11n0315ap0774a21(03)║不燒諸結，眾網不解，解貪婬者，假號愛欲無染著，
T11n0315ap0774a22(01)║諸名無礙知，欲無無得，睹真究竟，不懷靜修，
T11n0315ap0774a23(01)║等志內外無假見。貪欲者知不得脫，
T11n0315ap0774a24(04)║貪欲佛法等如泥洹，解貪欲除，等離吾我，知貪欲寂，
T11n0315ap0774a25(01)║等術澹泊。案內觀歷，諸欲從耳，耳與意通，
T11n0315ap0774a26(02)║轉相承受，勇猛無能當者，一切無不降伏，有二名：
T11n0315ap0774a27(00)║入欲為師子王，出欲為維摩詰。於三界猶出，
T11n0315ap0774a28(00)║無所不入，無所不出。是以菩薩等於淨穢，
T11n0315ap0774a29(01)║耳不受五音，為十方天上天下之導，造成大導，
T11n0315ap0774b01(00)║不以勞惓。要聞法者當先食，
T11n0315ap0774b02(06)║十方內外三千大千國土，其中人物類數，日月雖明，
T11n0315ap0774b03(03)║由不能照，人雖有眼目，不能見遠遠之事，
T11n0315ap0774b04(04)║耳處在閑居之地，不睹光目顏色之數而為第一，
T11n0315ap0774b05(02)║十方上下內外細微之事，先來歸耳！
T11n0315ap0774b06(05)║耳者無所慕樂，是號無垢之稱。等觀諸法，以法為食，
T11n0315ap0774b07(02)║耳之先聞，聞法者為先食也。所以菩薩得不飢渴，
T11n0315ap0774b08(00)║但以無聞為食，無見為漿，少語言以為百味，
T11n0315ap0774b09(00)║平等欲淨，欲如虛空，空無塵埃，
T11n0315ap0774b10(05)║如泥洹而澹泊，於諸見如幻化，
T11n0315ap0774b11(10)║是為菩薩平等觀於諸法遊於貪婬。」
T11n0315ap0774b12(00)║又告溥首：
T11n0315ap0774b13(15)║「何謂菩薩等遊瞋恚也？法無瞋恚因緣。溥首！恚從對起，無對不起，因倚生對，
T11n0315ap0774b14(01)║無我號我，立無量事。如樹木生，先從萌類，
T11n0315ap0774b15(02)║結恨急毒，聲自然空，無想、無念。如閑居樹，
T11n0315ap0774b16(03)║坐自相揩，火然還燒其樹。因緣雖散，各歸本生，
T11n0315ap0774b17(02)║火滅不現，虛無起身，鹿聲亦然。因欲稱量，
T11n0315ap0774b18(03)║二者俱空，智者解之，不興恚怒。緣從聲起，不處內身，
T11n0315ap0774b19(00)║不從外來，不由空從他緣起，因對而立，
T11n0315ap0774b20(02)║各各分別，種種類數，引勝負者。
T11n0315ap0774b21(07)║菩薩等觀則無瞋恚，如風種過，有恨有慢，若知方便，因想立緣；
T11n0315ap0774b22(00)║穢聲如是，恚因空生，恚還自燒，無有代者。
T11n0315ap0774b23(01)║而色其身，放逸自可，由己惡言，坐自縱恣，
T11n0315ap0774b24(02)║不能自禁，福盡禍至，如然燈生，
T11n0315ap0774b25(07)║麻油以盡還燒其炷，無有救者；瞋恚如是。能分別瞋怒者，
T11n0315ap0774b26(02)║竟無形像，平等察聲聽，瞋怒恨本際等，無本無持，
T11n0315ap0774b27(00)║分別法界則睹平等，意由四懼，
T11n0315ap0774b28(05)║攬竟第一瞋怒，瞋怒橫有所造；意者空無，尋生便滅，
T11n0315ap0774b29(02)║而無究竟。恍惚之間，意不可諮，諮之亂德，
T11n0315ap0774c01(03)║剬意無念，則無貪婬。貪婬之欲，皆從意起。無貪婬者，
T11n0315ap0774c02(00)║瞋怒何從來？意動心起，毒龍因作，便致瞋怒，
T11n0315ap0774c03(00)║口開罪入，如江河投海，如揵燒天地，
T11n0315ap0774c04(03)║無形不盡，案內觀歷，無可瞋恚者。
T11n0315ap0774c05(08)║所以者何？十方同共，等無三塗。等意者，無瞋恚，無瞋恚者，
T11n0315ap0774c06(02)║無三毒，無三毒者，何緣等有病也？其有病者，當毀。
T11n0315ap0774c07(00)║三界眾生從意生形，因瞋怒入此病，
T11n0315ap0774c08(03)║不自悔責，七十五日，七十五夜，日日三自歎責，
T11n0315ap0774c09(02)║今在現世立形，從意所作，犯三界人民，
T11n0315ap0774c10(04)║及非飛禽走獸，射獵魚網，或籠繫飛鳥，傷剜身體，
T11n0315ap0774c11(02)║或逝四支，至今蹇跘，手足不任，加痛於彼，
T11n0315ap0774c12(03)║而對歡喜。愚癡之人不知己，還害己身，
T11n0315ap0774c13(05)║旬歲之中身被重病，如其所害，處所不掖。若起瞋恚毒意，
T11n0315ap0774c14(00)║一作意勇怫鬱，或以刀兵，或持弓矢，
T11n0315ap0774c15(03)║欲相挌射，或以鎌斧欲斬人頭首，
T11n0315ap0774c16(07)║舉意如是斯為犯三界眾生已。若有菩薩摩訶薩，身體病痛，
T11n0315ap0774c17(01)║小病大病，一等無異，當知犯三界眾生，
T11n0315ap0774c18(03)║隨其痛處，呼三界眾生名字，深自考責，
T11n0315ap0774c19(05)║投身散髮墮淚，自懺悔三尊。三尊者內有六事，
T11n0315ap0774c20(04)║名曰六度無極治內病，外有三尊，亦有六事，
T11n0315ap0774c21(04)║名曰六度無極治外病。」 溥首復問：
T11n0315ap0774c22(09)║「何等為三尊內六事也？」答曰：「內三尊者，第一、心尊，
T11n0315ap0774c23(06)║於內三界安慰眾生，開示大明，悉令安隱，
T11n0315ap0774c24(07)║名曰無上正真之信，亦號如來等正覺。第二、耳尊，
T11n0315ap0774c25(05)║常居寂靜之地而無縛飾，飛行周旋，往返十方。
T11n0315ap0774c26(04)║天上天下窈冥之處悉到其中，無所不聞，無所不知，
T11n0315ap0774c27(01)║而無言說，澹泊無為，惟往來周旋，以情歸心，
T11n0315ap0774c28(01)║一一告說：初、無異言，名無垢稱；二、名普持律；三、
T11n0315ap0774c29(00)║名廣開度；四、名大忍辱；五、名諸佛信；六、
T11n0315ap0775a01(02)║名如來心；七、名淨復淨；八、名不動轉；九、
T11n0315ap0775a02(04)║名無所不樂；十、名惟那離大城，無所不容受。
T11n0315ap0775a03(04)║如是十德之行，與如來同軀。第三、眼尊，常居色欲之地，
T11n0315ap0775a04(00)║不自貢高，將導一切非飛行，十方內外明了，
T11n0315ap0775a05(00)║無有見者，亦有十德之行：一、名曰文殊師利；
T11n0315ap0775a06(00)║二、名無所不入；三、名淨穢悉除；四、名常清淨；
T11n0315ap0775a07(00)║五、名日月精；六、名開導一切非；七、
T11n0315ap0775a08(04)║名無能沾污者；八、名將導十方人；九、名諸漏已盡，
T11n0315ap0775a09(02)║無有眾穢；十、名如來信將護一切。是為內三尊，
T11n0315ap0775a10(01)║常行大慈大悲，憂念生死苦。
T11n0315ap0775a11(07)║當知三界中群萌之類而不可毀。毀者為毀三尊已，復有三尊。
T11n0315ap0775a12(00)║常當歸命、懺悔、慚愧。何謂三尊？第一、
T11n0315ap0775a13(03)║意淨名波旬。第二、欲淨名師子王。第三、
T11n0315ap0775a14(05)║色淨名金翅鳥。」 又問曰：「如是三尊，為應何謂法也？」 答曰：
T11n0315ap0775a15(02)║「意斷者無瞋怒，眾魔皆降伏。意為身神，
T11n0315ap0775a16(03)║名曰波旬，晉言眾想心隨護為善者。師子王者耳神，
T11n0315ap0775a17(00)║耳不受眾塵埃，於三界獨忍一切諸想，
T11n0315ap0775a18(03)║不與校會，故名曰師子王，晉言一切無畏，
T11n0315ap0775a19(04)║常為十方為導，當作佛者，為作座席而不患厭。
T11n0315ap0775a20(03)║金翅鳥者眼神也，眼入眾色，色則斷。
T11n0315ap0775a21(06)║飛行十方莫能知者，降伏諸魔，踐踏眾龍，
T11n0315ap0775a22(07)║龍神欲反興瞋怒意，金翅鳥在海上影現水中，
T11n0315ap0775a23(06)║諸龍恐怖不敢出外，波旬興龍欲有所受，眼陰以斷，
T11n0315ap0775a24(03)║金翅鳥在上，常以百千種色懼如金光，
T11n0315ap0775a25(05)║不能等於明月之精，明月之精不能當金翅鳥之毛，
T11n0315ap0775a26(02)║是使金翅鳥於三界獨尊雄。其有為導當作佛者，
T11n0315ap0775a27(00)║我皆當在上，以身金毛照之，
T11n0315ap0775a28(06)║使令身皆黃金色，一切相見之，莫不歡喜。」 佛言：
T11n0315ap0775a29(06)║「是三尊六人者，是內事六度無極。是以菩薩行六度，
T11n0315ap0775b01(02)║不壞色無常視。
T11n0315ap0775b02(13)║痛痒思想生死痛痒思想生死識者，則無六度無極。
T11n0315ap0775b03(10)║若菩薩摩訶薩身軀不安隱者，當知與內六度無極違錯，不順其教。
T11n0315ap0775b04(01)║當思上頭所語滓自[糸*果]形，
T11n0315ap0775b05(08)║勿以自可用剛強之性，自言無罪。若不[言*艮][言*艮]至心懺悔者，
T11n0315ap0775b06(03)║殺身不久，此事非良醫所能治也。」 溥首復問佛言：
T11n0315ap0775b07(02)║「何謂外三尊六事也？」 答曰：「第一、佛尊。第二、法尊。
T11n0315ap0775b08(00)║第三、比丘僧尊。是復有三尊。何等為三？第一、
T11n0315ap0775b09(00)║淨尊。第二、色尊。第三、欲尊。」 溥首復問曰：
T11n0315ap0775b10(03)║「此三尊，皆何應也？」 佛言：「捨欲布施，身得其福，
T11n0315ap0775b11(02)║是為施度無極。二曰、捨色持戒，身得清淨，
T11n0315ap0775b12(03)║是為戒度無極。三曰、捨諸塵勞，行大忍辱而離眾想，
T11n0315ap0775b13(00)║得清淨慧，是為忍度無極。四曰、
T11n0315ap0775b14(05)║知比丘僧清淨，捨諸因起滅因緣之事而建精進，
T11n0315ap0775b15(03)║得至道場，住清淨地，是為進度無極。五曰、
T11n0315ap0775b16(03)║知法清淨捨諸邪念者，想之緣而定一心，
T11n0315ap0775b17(03)║身得安隱知去來今，是為禪度無極。六曰、
T11n0315ap0775b18(03)║知佛清淨，悉捨諸著，適無所住，深入要法，
T11n0315ap0775b19(03)║空無想念，泥洹之事一切本無，是為智度無極。」 佛言：
T11n0315ap0775b20(00)║「是為外六度無極也！
T11n0315ap0775b21(09)║如是內外法十二事解者，便為開十二門。雖解由不制，因對起想，
T11n0315ap0775b22(01)║遊於恣意不能忍辱，放心口意，瞋恚惡言，
T11n0315ap0775b23(01)║便為十二因緣，隨俗三流，不離五趣。
T11n0315ap0775b24(03)║菩薩大士等，於內外亦無所譏，一切無礙，如水月形，
T11n0315ap0775b25(00)║平等察聲無瞋怒音，恨本際等，無本無際，
T11n0315ap0775b26(01)║分別法界，則睹平等。
T11n0315ap0775b27(10)║是菩薩等遊瞋恚為意法也！」
T11n0315ap0775b28(00)║又告溥首：「何謂菩薩等遊愚癡也？愚從無起，
T11n0315ap0775b29(00)║察癡無有；設無所有，愚癡本無，永無狂冥，
T11n0315ap0775c01(01)║人無弊願，無礙如空，為虛澹泊。想礙求空，
T11n0315ap0775c02(02)║方面造愚，立虛為實，而起忿恨，愚癡所行，
T11n0315ap0775c03(03)║求名達字，行清白名，欣欣難獲。諸法無明，因想為塵，
T11n0315ap0775c04(00)║想為礙，慚虛無形，譬如丈夫欲度虛空，
T11n0315ap0775c05(02)║亦無羽翅，行不合道，不入於空，億劫不得也！
T11n0315ap0775c06(02)║能會不能，知空本末，愚癡亦如是。本際無思議，
T11n0315ap0775c07(01)║蔽冥不生，塵無所志而成滿，
T11n0315ap0775c08(07)║如住於虛空不知方面處，亦無具足人，無能出度者。
T11n0315ap0775c09(04)║如百千億劫垓習樂闇蔽者，彼亦無厭足，常飢無飽滿。
T11n0315ap0775c10(00)║如僮子者，好色如吹胞，滿中氣短，
T11n0315ap0775c11(04)║解脫口中無所有，罪福如空胞，求勝真高亦然，
T11n0315ap0775c12(03)║卑忑清淨亦然，習於愚者，求不可得。空來空去，
T11n0315ap0775c13(02)║懷抱罪欲，喜亦行惡亦不捨，見善不習，專入倒見，
T11n0315ap0775c14(00)║如是行者，謂愚無底也！斷根、無根形，
T11n0315ap0775c15(03)║無根無住，故不可盡。設愚不可盡，癡亦不可得，
T11n0315ap0775c16(02)║猶如眾生如幻如化，斯不可賜。設有造喻，
T11n0315ap0775c17(03)║三界眾生類，日度一切，令得泥洹。佛壽住世，
T11n0315ap0775c18(03)║億劫難計，濟脫梨度人不可盡。因遇立種，人界無想，
T11n0315ap0775c19(00)║癡冥如幻，是不可得；佛淨與愚癡等，
T11n0315ap0775c20(03)║觀斯無二。設能等觀，則能念道，癡慧一等，無諸蔽礙，
T11n0315ap0775c21(00)║眾生群萌，等無思議，癡不可計，思念意跡，
T11n0315ap0775c22(01)║其心無，無有邊際，愚冥無限，由不可得。
T11n0315ap0775c23(03)║空著無名，因倚有形，無有見者，永不可持。志性無明，
T11n0315ap0775c24(00)║了無所有，何從致起，而有瞋恚也？計無吾我，
T11n0315ap0775c25(00)║癡已不起，闇冥何類？如癡無處，佛道亦爾，
T11n0315ap0775c26(01)║了無崖底，諸法無二，別聲平等，等察癡響，
T11n0315ap0775c27(02)║了雲一等，愚冥如雲，分別平等，則曉定意。
T11n0315ap0775c28(03)║是為菩薩等遊愚癡。」
T11n0315ap0775c29(00)║又告溥首：「何謂菩薩等遊不善？欲行無形，
T11n0315ap0776a01(01)║瞋行無處，不行癡行，知眾平等，諸塵亦等，
T11n0315ap0776a02(02)║諸生滅悉等，等解虛無，空無所有，了淨如是。
T11n0315ap0776a03(02)║是菩薩等遊不善也。」
T11n0315ap0776a04(00)║又告溥首：
T11n0315ap0776a05(15)║「何謂菩薩等遊諸善德本？眾生修善，心行若干，諸行一等，無不等行，一行而行，
T11n0315ap0776a06(00)║無礙現行，了行無二，則能平等。以知平等，
T11n0315ap0776a07(01)║眾行如幻，色聲一等，則了語音；語音無二，
T11n0315ap0776a08(02)║由如影響，往來周旋，亦無處所，德本亦然如幻化。
T11n0315ap0776a09(00)║是為菩薩等遊眾善德本。」
T11n0315ap0776a10(00)║又告溥首：「何謂菩薩等遊有為也？所有無有，
T11n0315ap0776a11(00)║一切從念。念者空念，計不可量，無量難計，
T11n0315ap0776a12(01)║無邊無際，所起為想。想從念緣，
T11n0315ap0776a13(06)║是之數亦不可盡。曉平等者，了無央數，無行無像，解說等寂，
T11n0315ap0776a14(00)║睹一切安，已安已榮，不計無常。
T11n0315ap0776a15(05)║是為菩薩等遊有為。」
T11n0315ap0776a16(00)║又告溥首：「何謂菩薩等遊無為？本淨法寂，
T11n0315ap0776a17(01)║亦無合會，無明之形，假聲等察，音聲無言、無教，
T11n0315ap0776a18(00)║皆了無為，眾著言聲，等觀如是。
T11n0315ap0776a19(05)║是為菩薩等遊無為。」
T11n0315ap0776a20(00)║又告溥首：「何謂菩薩等遊平等？處有為中，
T11n0315ap0776a21(01)║不住有為，諸行平等，如空無礙，不住三界，
T11n0315ap0776a22(02)║三界本無，何求泥洹？泥洹寂靜，不出不入，
T11n0315ap0776a23(03)║無言無說，乃至大安，度脫眾生，解無若干。法身如空，
T11n0315ap0776a24(00)║不合不散，亦無往來，亦無還返，如空寂寞，
T11n0315ap0776a25(01)║是為菩薩等遊於平等。」 於是世尊，說斯章句，
T11n0315ap0776a26(01)║至未曾有，順如應行，不可思議，世之希有。
T11n0315ap0776a27(02)║時有萬二千菩薩皆得不起法忍，
T11n0315ap0776a28(06)║七十二億百千天人皆發無上正真道意，
T11n0315ap0776a29(07)║二百六十萬比丘漏盡意解，
T11n0315ap0776b01(13)║有六千比丘尼皆發無上正真道意，有二千二百清信士、千八百清信女，
T11n0315ap0776b02(02)║亦皆發無上正真道意。
T11n0315ap0776b03(00)║爾時溥首僮真，復白世尊曰：「唯願大聖！
T11n0315ap0776b04(02)║演是三昧號，菩薩由斯，而致至德，諸根明了，
T11n0315ap0776b05(01)║聞三昧所因名號，則當獲得一切法明，
T11n0315ap0776b06(03)║靡不通達，而悉降伏一切迷惑邪見之眾，樂一文字，
T11n0315ap0776b07(00)║分別曉了一切諸文，以一切文而了一文，
T11n0315ap0776b08(01)║辯才之慧不可限量，為諸群生講說經法，
T11n0315ap0776b09(02)║分別曉了，緣應法忍，以一切行入于一相，
T11n0315ap0776b10(03)║逮得無量無限之議，曉了識議，四分別辯。」 於是世尊，
T11n0315ap0776b11(00)║告溥首僮真：「諦聽！善思念之！
T11n0315ap0776b12(06)║今當為仁分別本末。」 溥首答曰：「甚善！願樂欲聞。」 佛言：
T11n0315ap0776b13(04)║「有三昧名離無量垢，假使菩薩逮得斯定，
T11n0315ap0776b14(04)║普見一切諸色清淨。」 佛告溥首：「有三昧名壞若干，
T11n0315ap0776b15(02)║假使菩薩逮得斯定，
T11n0315ap0776b16(11)║智慧光明覆蔽一切日月之明。有三昧名成具光明，假使菩薩逮得斯定，
T11n0315ap0776b17(00)║威曜覆蔽帝釋、梵王，三界之寶悉蒙安隱，
T11n0315ap0776b18(01)║諸天光曜忽不復現。有三昧名捨界，
T11n0315ap0776b19(04)║假使菩薩逮得斯定，處於眾會，蠲除一切婬怒癡病。
T11n0315ap0776b20(01)║有三昧名莫能當，假使菩薩逮得斯定，
T11n0315ap0776b21(03)║照明一切八方上下諸佛國土。
T11n0315ap0776b22(08)║有三昧名諸法無所生，假使菩薩逮得斯定，
T11n0315ap0776b23(07)║總攬諸佛經典訓誨一切，為眾會分別要義，
T11n0315ap0776b24(07)║敷演微妙無著之業。有三昧名無念雷音，假使菩薩逮得斯定，
T11n0315ap0776b25(00)║言語音聲暢于梵天，十方所演無能過者，
T11n0315ap0776b26(01)║窈冥蔽礙，無不聞者。
T11n0315ap0776b27(11)║有三昧名曉了一切應心所樂，假使菩薩逮得斯定，悅可眾生，
T11n0315ap0776b28(04)║隨其所樂而令解脫拘礙之緣，一切眾會普得安隱。
T11n0315ap0776b29(01)║有三昧名無會現悅精進，假使菩薩逮得斯定，
T11n0315ap0776c01(00)║睹見無為，無有限數終始之惑，
T11n0315ap0776c02(05)║所聞所見莫不通達，一切所入莫能過也。
T11n0315ap0776c03(06)║有三昧名無念寶德樂於世界，假使菩薩逮得斯定者，
T11n0315ap0776c04(02)║放諸神足施化眾生。有三昧名諸音緣會，
T11n0315ap0776c05(03)║假使菩薩逮斯定者，覺諸言音，以無數字了一文字，
T11n0315ap0776c06(00)║以一文字說無數字，以了內字、外字，
T11n0315ap0776c07(03)║悲了於內不達，外亦不了，內外相應，無有異文。
T11n0315ap0776c08(02)║有三昧名積眾善德，假使菩薩逮斯定者，
T11n0315ap0776c09(03)║分別罪福，興顯平等，多所悅可一切眾生，
T11n0315ap0776c10(04)║使聞佛音法音，眾聲聞音，緣覺音，菩薩音，度無極音，
T11n0315ap0776c11(00)║一切智音；彼有所說，亦無音聲，
T11n0315ap0776c12(05)║一切了知深要之業。有三昧名起諸總持為一切王，
T11n0315ap0776c13(02)║假使菩薩逮得斯定者，分別一切，無量總持，
T11n0315ap0776c14(02)║眾慧之要，無礙之法悉令明了。
T11n0315ap0776c15(07)║有三昧名淨諸辯才無為之行，假使菩薩逮斯定者，
T11n0315ap0776c16(04)║寂除一切音聲言說，皆無言教，亦無響應，無言無教，
T11n0315ap0776c17(01)║亦無所有。」
T11n0315ap0776c18(00)║於是溥首白世尊：「唯然大聖！
T11n0315ap0776c19(06)║鄙身寧應講斯典訓之功德乎？」 告曰：「宜講。」 溥首白佛：
T11n0315ap0776c20(04)║「假使菩薩聞斯經典而不狐疑，
T11n0315ap0776c21(08)║發心受持而諷誦講讀，其人現在得妙辯才，聰明辯、欣豫辯、
T11n0315ap0776c22(02)║深妙辯、無合會，常行慈心加諸眾生，無毀復意。
T11n0315ap0776c23(01)║所以者何？設使憂念所作趣，奉行其行，
T11n0315ap0776c24(03)║知諦隨身，未曾捨離。」
T11n0315ap0776c25(00)║爾時世尊讚溥首曰：「善哉，善哉！快說此言，
T11n0315ap0776c26(01)║誠如之意。譬如布施獲致大富而不虛假，
T11n0315ap0776c27(02)║持戒生天亦不虛假，令斯經典亦復如茲，
T11n0315ap0776c28(03)║學致辯才亦不虛假，悉得本志，
T11n0315ap0776c29(08)║猶如日光出照天下眾冥悉除。斯經如是，
T11n0315ap0777a01(09)║諷誦學者懷來辯才靡不通達，喻如菩薩坐于道場，
T11n0315ap0777a02(06)║於佛樹下還得無上真正之道，成最正覺。菩薩如是，
T11n0315ap0777a03(03)║學誦斯經必得辯才，除諸狐疑。是故，溥首！
T11n0315ap0777a04(04)║假使菩薩現欲興辯曉練諸法，聞斯經典心不猶豫，
T11n0315ap0777a05(01)║即當受持、講說、諷誦，為諸眾會廣演其義。」
T11n0315ap0777a06(00)║爾時是離垢藏菩薩，前白佛言：「滅度後，
T11n0315ap0777a07(02)║其有受持、諷誦、講說斯經法者，為眾會敷演其義，
T11n0315ap0777a08(00)║鄙親當為宣解所歸，使不狐疑，疾得辯才。」
T11n0315ap0777a09(01)║ 於時弊魔愁毒垂淚，來詣佛所，白世尊曰：
T11n0315ap0777a10(03)║「唯無建立於斯經，如來．至真．等正覺常懷大哀，
T11n0315ap0777a11(01)║其有苦患施以大安。幸哉，大聖！願除吾惑。
T11n0315ap0777a12(02)║如昔世尊初坐樹下處于道場，演此典法；
T11n0315ap0777a13(03)║今復重加說斯經典。我今憂鬱，心懷懊惱。
T11n0315ap0777a14(04)║其於如來始得佛道，所救濟時，我之反側不能自勝；
T11n0315ap0777a15(01)║一切皆當得不退轉，逮無上正真之道，
T11n0315ap0777a16(03)║成最正覺，其有黎庶，耳聞斯經，聽音服名，悉當得道，
T11n0315ap0777a17(00)║至于滅度。空我境界，虛魔宮殿。大聖撫育，
T11n0315ap0777a18(01)║興建大悲，唯見矜濟。」 佛告魔曰：「波旬！莫恐，勿怖，
T11n0315ap0777a19(00)║勿懅！一切眾生不悉滅度，
T11n0315ap0777a20(07)║如來亦不建立斯經。」 魔聞佛教，踊躍歡喜，善心生矣，忽然不現。
T11n0315ap0777a21(00)║溥首白佛：「何故為魔而說斯教？」 佛告溥首：
T11n0315ap0777a22(02)║「斯經典者，住無所住，是故為魔而說斯言：
T11n0315ap0777a23(03)║『吾不建立斯經典也！』至誠不虛。
T11n0315ap0777a24(07)║一切諸法住無所住，不可逮得，無有言教，離於二事，本際平等。
T11n0315ap0777a25(00)║當諦無本，法界如稱，平若虛空，無適無莫，
T11n0315ap0777a26(01)║真正無異。今經流布斯閻浮提，
T11n0315ap0777a27(06)║於天下當有瑞應。」 世尊適建誠諦之教，自然空中音普廣聞，
T11n0315ap0777a28(00)║誠如佛言，至誠不虛。 佛告阿難：
T11n0315ap0777a29(06)║「受斯普門品經之要，持諷誦讀宣示同學。」 又言：「阿難！
T11n0315ap0777b01(02)║是經八萬四千法品之藏，計比斯典，等無差特。
T11n0315ap0777b02(01)║所以者何？此經一句，普入無量之慧門，
T11n0315ap0777b03(03)║法界諸要，唯如來分別曉了。
T11n0315ap0777b04(09)║眾生解斯經典而成佛道，然後講說八萬四千諸經品藏。是故，阿難！
T11n0315ap0777b05(00)║當受斯經消息，將慎諦持、諷誦。」
T11n0315ap0777b06(05)║ 為眾人說此已，離垢藏菩薩、溥首僮真、賢者阿難，諸天、
T11n0315ap0777b07(01)║世人、揵沓和、阿須倫，聞經歡喜，稽首作禮而退。
T11n0315ap0777b08(00)║佛說普門品
大藏經目錄