【經錄部類】〔本緣部〕〔本緣部〕
【經文資訊】大正新脩大藏經 第三冊 No. 173《福力太子因緣經》CBETA 電子佛典 V1.13 普及版
# Taisho Tripitaka Vol. 3, No. 173 福力太子因緣經, CBETA Chinese Electronic Tripitaka V1.13, Normalized Version
T03n0173_p0430b01(00)║
T03n0173_p0430b02(00)║佛說福力太子因緣經卷第二
T03n0173_p0430b03(00)║
T03n0173_p0430b04(00)║
T03n0173_p0430b05(14)║ 西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉 詔譯
T03n0173_p0430b06(00)║「復次，福力太子，乃至後時，
T03n0173_p0430b07(06)║與彼四兄出遊園苑；而於中路，有無數千針口餓鬼，
T03n0173_p0430b08(02)║居山半腹，容貌羸瘦，其猶聚骨，遍身熾焰，
T03n0173_p0430b09(02)║鬼眾圍繞人所不見，唯福力太子先睹其狀。
T03n0173_p0430b10(02)║而彼餓鬼，合掌居前，白太子言：『汝大福德，
T03n0173_p0430b11(02)║有大名稱，是悲愍者。我等飢渴，苦惱所逼，
T03n0173_p0430b12(02)║願今餉我，少分飲食。我等宿世，造慳吝因，
T03n0173_p0430b13(02)║故此生中，墮餓鬼界，無數千歲，不得水飲，
T03n0173_p0430b14(02)║況復於食而可見邪？』時福力太子，仰瞻虛空，
T03n0173_p0430b15(01)║即起悲念：『快哉！我今若得天降少分飲食，
T03n0173_p0430b16(02)║當用餉此諸餓鬼眾。』是時忽然有多飲食，
T03n0173_p0430b17(03)║自天而降。福力太子，即以此食，餉諸餓鬼。
T03n0173_p0430b18(03)║彼餓鬼眾，宿業力故，悉不能見，咸作是言：『太子！
T03n0173_p0430b19(01)║我昔聞汝是悲愍者，
T03n0173_p0430b20(10)║何故今時不以飲食餉於我等？』太子告言：『我以天降飲食，前授汝等，
T03n0173_p0430b21(00)║云何于今不取食邪？』餓鬼白言：『太子！
T03n0173_p0430b22(02)║我等宿業力故，悉不能見。』時福力太子，
T03n0173_p0430b23(03)║復起是念：『愍哉！慳吝是不可愛。』乃作是言：
T03n0173_p0430b24(04)║『若諸福報有大力能，以我如是真實語故，
T03n0173_p0430b25(03)║令此餓鬼得見飲食，一切隨應皆能取食。』
T03n0173_p0430b26(03)║發是言已，彼諸餓鬼，悉能見食，即時各變，
T03n0173_p0430b27(03)║面相如人。福力太子，心生歡喜，遂以飲食，
T03n0173_p0430b28(03)║恣其所取。彼餓鬼眾，既得食已，頓止飢渴，
T03n0173_p0430b29(03)║身力完具，壯實充盛，無醜惡形，乃於福力太子，
T03n0173_p0430c01(02)║各起清淨歡喜之意；即時命終，
T03n0173_p0430c02(07)║皆得生於兜率天上，旋處空中，白太子言：『太子！
T03n0173_p0430c03(05)║我等得生兜率天上，皆由汝之威神建立。』 「福力太子，
T03n0173_p0430c04(01)║聞此妙善語已，深大慶悅，即時前進詣園林中，
T03n0173_p0430c05(00)║與彼諸兄，共會議言：『世間人眾，何所修作，
T03n0173_p0430c06(00)║多獲義利？』彼色相具足者言：
T03n0173_p0430c07(07)║『今此世間色相行業，若人修作，多獲義利。
T03n0173_p0430c08(06)║何故知邪？謂若有人，他昔未見，見即歡喜；昔未信重，
T03n0173_p0430c09(01)║見已信重。如我往昔，師尊仙人，亦作是說，
T03n0173_p0430c10(01)║若有具足妙色相者，為人所喜，妙色可觀，
T03n0173_p0430c11(02)║瞻奉愛樂；猶如智人，樂最上法，設諸供養。』
T03n0173_p0430c12(00)║「復次，精進具足者言：『非修色相多獲義利！
T03n0173_p0430c13(01)║今此應知，精進行業，若人修作，多獲義利。
T03n0173_p0430c14(01)║何以故？雖修色相，而無精進，
T03n0173_p0430c15(06)║豈能現世及他世中，獲可意果？或謂色相多獲義利者，
T03n0173_p0430c16(01)║彼是愚人，癡見所覆。如我所說，精進行業，
T03n0173_p0430c17(01)║於現世中能成可意果者，謂猶農夫植種，
T03n0173_p0430c18(01)║商賈獲利，仕者受祿，學人通教，修習禪定，
T03n0173_p0430c19(01)║得輕安果，皆為現世精進所成諸可意果。
T03n0173_p0430c20(02)║又此精進，於他世中能成可意果者，
T03n0173_p0430c21(04)║謂生善趣及生天界，大富自在，現證解脫，
T03n0173_p0430c22(04)║皆為他世精進所成諸可意果。由此一切功德，
T03n0173_p0430c23(03)║皆以精進而為依止。又此精進，能治怯弱，
T03n0173_p0430c24(03)║若運精進，無有少法而難成者。』
T03n0173_p0430c25(00)║「復次，工巧具足者言：『汝諸仁者，
T03n0173_p0430c26(05)║雖復多種所說，而實不能稱可我心。何以故？所有精進，
T03n0173_p0430c27(00)║若無工巧，而終不能現有所成；
T03n0173_p0430c28(05)║若復精進同工巧作，乃能如實所作現成。是故應知，
T03n0173_p0430c29(01)║工巧行業，若人修作，多獲義利。
T03n0173_p0431a01(05)║又復具工巧者，若王、若臣，若沙門、婆羅門，諸長者等，
T03n0173_p0431a02(01)║乃至下族中人，及諸工巧之者，悉來供獻。』
T03n0173_p0431a03(02)║「復次，智慧具足者言：『汝等當知，人所修作，
T03n0173_p0431a04(01)║多獲義利者，且非色相，亦非精進，又非工巧。
T03n0173_p0431a05(00)║何以故？所觀色相，若無智慧，
T03n0173_p0431a06(05)║雖復相似而不淨妙。所起精進，若無智慧，
T03n0173_p0431a07(05)║雖得義利而無有成。所作工巧，若無智慧，
T03n0173_p0431a08(05)║雖復營修不能攝持。是故應知，智慧能成一切事業，
T03n0173_p0431a09(01)║若人修作，多獲義利。又此智慧，能得色相，
T03n0173_p0431a10(01)║能成工巧，能發精進，能獲人中一切妙樂。』
T03n0173_p0431a11(00)║「爾時福力太子，熙怡瞻視具智慧者，
T03n0173_p0431a12(03)║而謂之言：『如是，如是！汝言真實。所有色相、工巧、精進，
T03n0173_p0431a13(00)║若無智慧，不能多獲義利。
T03n0173_p0431a14(07)║故知智慧普能攝持諸如實果。仁者！然此智慧若無福力，
T03n0173_p0431a15(02)║諸有所作，亦不得成。是故實知，若人修福，
T03n0173_p0431a16(02)║多獲義利。何以故？福是純一果，福為光澤果，
T03n0173_p0431a17(01)║福為可意果，福是適悅果。如是福果，
T03n0173_p0431a18(03)║我不能盡說其功德，今為汝等，使開覺故，
T03n0173_p0431a19(03)║於福門中，說一少分，汝等善聽。由有福故，
T03n0173_p0431a20(03)║能獲色相，福具精進，福得吉祥亦獲大富，
T03n0173_p0431a21(03)║福具智慧，福能歌詠正法功德，福具聰利，
T03n0173_p0431a22(03)║福遊正道，福生上族，福得宿念，福具名稱，
T03n0173_p0431a23(03)║福圓戒行，福能布施，福力常得諸根不壞，
T03n0173_p0431a24(03)║福常快樂，有福常受智者所供，福完諸力，
T03n0173_p0431a25(04)║福常會遇善友知識，福力能作一切事業——
T03n0173_p0431a26(05)║謂若耕植田里，或復商賈求利少施其功大獲積集，
T03n0173_p0431a27(02)║富盛自在。有福即能於思念間，
T03n0173_p0431a28(07)║虛空自然雨其衣服飲食珍寶，一切具足，隨受快樂。
T03n0173_p0431a29(03)║福獲可意妙好舍宅；福於現世，及於他生，常得姝麗、
T03n0173_p0431b01(00)║妻女、眷屬及財穀等。福者所行之地，
T03n0173_p0431b02(03)║自然無其荊棘沙礫，住立平穩；福者亦獲廣大身相；
T03n0173_p0431b03(00)║若有患人，福者手所觸時，病隨輕差；
T03n0173_p0431b04(02)║又復福者隨觸於人，即能出彼飲食、衣服、珍寶、
T03n0173_p0431b05(01)║財穀，給用無盡；
T03n0173_p0431b06(12)║福者常得天龍夜叉羅剎鬼等隨處衛護，其猶雨時護苗稼神守護亦然。
T03n0173_p0431b07(01)║福者常得多人尊重愛樂；福有善譽，福為人讚。
T03n0173_p0431b08(00)║福常能具諸善法分；福者語言人所信順；
T03n0173_p0431b09(01)║福者常得光澤可愛；福者常出微妙梵音；
T03n0173_p0431b10(02)║福者身胑自然柔軟；福者常發妙善語言；
T03n0173_p0431b11(02)║福者常值良友智人不壞眷屬；福者無病；
T03n0173_p0431b12(03)║福者為人所愛；福獲財利；福者勇猛。又大福者，
T03n0173_p0431b13(01)║得為人王，無不具足，離諸疾病；
T03n0173_p0431b14(05)║福者常得富盛不壞；福者獲得轉輪伏藏，七寶具足；
T03n0173_p0431b15(02)║福者能於虛空中行；福者威光與日月等；
T03n0173_p0431b16(03)║福者得成月天；福者得成日天；福者得成梵王；
T03n0173_p0431b17(01)║福者得成帝釋；福者能於天宮樓閣中行，
T03n0173_p0431b18(02)║如彼天子；福者有大力勢，如阿修羅王；
T03n0173_p0431b19(03)║福者常生善趣；福者捨離惡趣；
T03n0173_p0431b20(08)║福者常獲最極難得悅意妙華；福者所作成就；
T03n0173_p0431b21(07)║福者能為世間作諸照明；福者常得天、人、阿修羅等正信供養。』
T03n0173_p0431b22(00)║「太子說是諸福事時，四兄異見，修作不同，
T03n0173_p0431b23(00)║於是太子，又復言曰：
T03n0173_p0431b24(10)║『我今欲與諸兄潛適他國，隨所住處，證驗其事。
T03n0173_p0431b25(07)║為當色相人多修邪？或復精進、工巧、智慧福力人多修邪？』
T03n0173_p0431b26(01)║是時四兄，聞其言已，悉隨所行，
T03n0173_p0431b27(05)║不復告白父王，即適他國。 「入一國已，易其裝飾，
T03n0173_p0431b28(02)║各求棲止。時色相具足者，以妙色故，人所瞻睹，
T03n0173_p0431b29(00)║皆生悅意，隨獲富盛，受用資養。
T03n0173_p0431c01(04)║精進具足者，以勇力故，能有所取；
T03n0173_p0431c02(07)║而忽見一迅流大河，深廣可怖，中有極大旃檀香樹，
T03n0173_p0431c03(03)║彼精進者，取得其樹，貨易獲利，而成富盛，
T03n0173_p0431c04(03)║受用資養。工巧具足者，以工巧力，隨作諸事，
T03n0173_p0431c05(02)║由獲富盛，受用資養。智慧具足者，以巧智故，
T03n0173_p0431c06(01)║能解勝怨，復能親附有財力者，
T03n0173_p0431c07(05)║悅可其意令生歡喜，隨獲衣飾及財寶等，如所快樂，
T03n0173_p0431c08(01)║受用資養。
T03n0173_p0431c09(00)║「爾時福力太子，隨自勝福大威德力，
T03n0173_p0431c10(03)║周行施作利益福事。一日忽過貧人之舍，乃入其中，
T03n0173_p0431c11(00)║以彼太子福威力故，
T03n0173_p0431c12(09)║是舍忽有廣大吉祥勝相出現，金寶財穀，周匝充盈。時彼貧人，
T03n0173_p0431c13(01)║見已驚怪歡喜，思念：『此如是事，昔所未有，
T03n0173_p0431c14(01)║由何所起？從何所來？豈非此人來我舍中，
T03n0173_p0431c15(02)║是其威力之所致邪？』又念：『我昔極受貧苦，
T03n0173_p0431c16(02)║今獲勝利，一切豐盈，必由是人來此所致，
T03n0173_p0431c17(02)║使我舍中吉祥相現。此人大福，有大名稱，
T03n0173_p0431c18(02)║宜應於彼尊重供養。』由是尊奉，相續無間。
T03n0173_p0431c19(02)║太子於其貧人舍中，致諸富盛，令快樂已，
T03n0173_p0431c20(02)║乃至後時，遍流聲譽：『某甲舍中，昔甚貧匱，
T03n0173_p0431c21(02)║有一異人，來入其舍，彼威力故，
T03n0173_p0431c22(06)║是舍忽然吉祥相現。』諸人聞已，於福力太子咸生信重，
T03n0173_p0431c23(01)║俱共讚言：『奇哉！勝福，有大力能。』
T03n0173_p0431c24(05)║又以太子福威力故，於彼方處，華樹果樹，開敷結實，
T03n0173_p0431c25(01)║時令不愆，遍灑甘雨，種子生成，而得滋茂。
T03n0173_p0431c26(01)║時諸人眾，於福力太子，深生愛樂，俱來瞻仰。
T03n0173_p0431c27(00)║「是時太子，為諸來者普攝其心，故作是念：
T03n0173_p0431c28(00)║『快哉！今時我此舍中，可能獲得一切珍寶，
T03n0173_p0431c29(01)║種種樂具，及諸妙巧悅意等物，
T03n0173_p0432a01(06)║給所來者使令具足。』發是心時，應念即現諸珍寶等，
T03n0173_p0432a02(02)║皆悉豐盈。時諸人眾，驚異歎言：『奇哉！大福，
T03n0173_p0432a03(02)║為甘美果。』乃於太子咸生尊重。是時太子，
T03n0173_p0432a04(02)║即為諸人，如其所應，以四攝法，平等攝持，
T03n0173_p0432a05(02)║悉令和合，所謂同一布施、愛語、利行、同事。
T03n0173_p0432a06(02)║由是名稱普聞一切國邑聚落。 「乃至後時，
T03n0173_p0432a07(03)║太子漸次到一國中，見其國王治罰一人善醫業者，
T03n0173_p0432a08(00)║敕彼獄官，破其身胑，斷截手足。流血既多，
T03n0173_p0432a09(00)║楚毒苦惱，是時被治罰人見太子已，
T03n0173_p0432a10(02)║發大苦聲，啼泣告言：『仁者！救我。仁者！救我。』
T03n0173_p0432a11(02)║太子即時惻愴斯事，乃自思惟：
T03n0173_p0432a12(08)║『我今作何方便救此人苦？』由是念間，忽生智解，
T03n0173_p0432a13(05)║如我所有施作福力世間現見。作是念已，悲心內激，
T03n0173_p0432a14(02)║即破自身，多出其血，授彼令飲，苦惱得除。
T03n0173_p0432a15(02)║太子又見手足已斷甚大苦惱，
T03n0173_p0432a16(07)║即取利刀斷己手足，置於彼人手足斷處。是時太子觀察虛空，
T03n0173_p0432a17(00)║普於一切有情隨起慈心，
T03n0173_p0432a18(07)║即發廣大真實願言：『我於此生，曾無少分不善之業，
T03n0173_p0432a19(04)║若我所說為真實者，願令此人手足斷處，
T03n0173_p0432a20(05)║即於今時支節相合，平復如故。』發是言已，
T03n0173_p0432a21(05)║彼人即時支節相合，身體完具，平復如故。太子見已，
T03n0173_p0432a22(01)║意願圓滿，即作是念：『我以勤勇，所作得成，
T03n0173_p0432a23(01)║出自身血，救此人苦。斷自手足，續其支節。
T03n0173_p0432a24(01)║又以真實大誓願力，使彼身命全復如故。
T03n0173_p0432a25(02)║願我以此最上善根，
T03n0173_p0432a26(11)║成就阿耨多羅三藐三菩提果，當以法味授於彼人，畢竟令住安樂涅槃。』
T03n0173_p0432a27(00)║發是願時，一切大地六種震動，
T03n0173_p0432a28(04)║帝釋天宮亦復震警。
T03n0173_p0432a29(00)║「爾時帝釋天主，即自思惟：『此何事相？』
T03n0173_p0432b01(02)║而復觀察，乃見福力太子作彼最上極難行事，
T03n0173_p0432b02(01)║歡喜歎異。又念：『今此大威德者，作是難事，
T03n0173_p0432b03(01)║何所求邪？我今宜往證驗其故。』
T03n0173_p0432b04(05)║即變婆羅門相自天而降，住太子前告言：『太子！
T03n0173_p0432b05(04)║我向見汝斷自手足，何所為邪？』太子答言：『仁者！
T03n0173_p0432b06(02)║他有苦惱，即我苦惱；若他快樂，即我快樂。
T03n0173_p0432b07(02)║故我向者見一被治罰人，甚大苦惱，
T03n0173_p0432b08(05)║我時乃以真實力故，棄捨自身手足支分，
T03n0173_p0432b09(06)║填續其人所斷割處，願力真誠，彼獲如故。』
T03n0173_p0432b10(00)║「是時帝釋天主，愈生歎異，即復本形，
T03n0173_p0432b11(02)║告太子言：『汝今豈非以不實心，或異所求，
T03n0173_p0432b12(02)║或退轉故，捨自身邪？』太子白言：『天主！
T03n0173_p0432b13(04)║我所棄捨自身手足，無不實心，亦無異求，又非退轉。』
T03n0173_p0432b14(00)║帝釋復言：『汝若然者，云何使我證知是事。』
T03n0173_p0432b15(00)║太子白言：『天主！汝豈不聞，如我所作，
T03n0173_p0432b16(02)║皆真實力。』太子即於一切有情，隨起慈心，
T03n0173_p0432b17(02)║觀察四方以實願力，說伽陀曰：
T03n0173_p0432b18(00)║「『若我所言是真實， 貪愛自身為纏縛；
T03n0173_p0432b19(00)║真實不退轉今時， 願我此身即如故。』
T03n0173_p0432b20(00)║「說是伽陀已，太子身胑即獲如故。
T03n0173_p0432b21(04)║由是空中遍雨天華，奏天微妙可愛音樂，和風徐起，
T03n0173_p0432b22(01)║現諸瑞相。
T03n0173_p0432b23(00)║佛說福力太子因緣經卷第二
大藏經目錄