【經錄部類】〔本緣部〕〔本緣部〕
【經文資訊】大正新脩大藏經 第三冊 No. 153《菩薩本緣經》CBETA 電子佛典 V1.22 普及版
# Taisho Tripitaka Vol. 3, No. 153 菩薩本緣經, CBETA Chinese Electronic Tripitaka V1.22, Normalized Version
T03n0153_p0058c11(00)║
T03n0153_p0058c12(00)║菩薩本緣經卷中
T03n0153_p0058c13(00)║
T03n0153_p0058c14(00)║ 僧伽斯那撰
T03n0153_p0058c15(00)║ 吳月支優婆塞支謙字恭明譯
T03n0153_p0058c16(00)║一切持王子品第三之餘
T03n0153_p0058c17(00)║爾時，王子合掌長跪，敬禮父王：「臣所布施，
T03n0153_p0058c18(00)║不為貪欲、瞋恚、愚癡，不為名聲，
T03n0153_p0058c19(05)║不求生天人中豪貴，非是癲狂錯亂心作，為求正法，
T03n0153_p0058c20(02)║作是施耳。大王！當知臣今雖復擁護父母、兄弟、
T03n0153_p0058c21(01)║妻子，及其死時，雖有親族，
T03n0153_p0058c22(07)║誰能隨去？唯見正法逐之不捨。臣若無心行善法者，
T03n0153_p0058c23(02)║猶望大王苦言教敕，如何一旦信用邪言，
T03n0153_p0058c24(03)║斷臣行善？王先敕臣施捨捨心，
T03n0153_p0058c25(07)║捨心是臣本性根原，云何可捨？猶如地性，不可捨堅；
T03n0153_p0058c26(03)║乃至火性，不可捨熱；如魚投陸，
T03n0153_p0058c27(08)║命何能存？如王僮僕六情具足，身體完具與天無異，
T03n0153_p0058c28(03)║是人云何與王給使？王家所有車乘、婇女、金銀、
T03n0153_p0058c29(02)║珍寶從何處得？當知皆是過去施業，今得是報。
T03n0153_p0059a01(01)║大王！當知一切餓鬼，飢火所逼，身心燋惱，
T03n0153_p0059a02(01)║如此皆是貪惜因緣。若諸天中，
T03n0153_p0059a03(06)║七寶宮殿壽命長遠，當知皆是布施因緣。大王！臣今所施，
T03n0153_p0059a04(00)║火不能燒，水不能漂，王家盜賊，怨家債主，
T03n0153_p0059a05(00)║不能侵奪所施之物。於諸趣中，能作親友，
T03n0153_p0059a06(00)║是天乘載是所施物；在生死中，隨逐臣身，
T03n0153_p0059a07(00)║如犢隨母。如王所敕，欲令臣止布施之心，
T03n0153_p0059a08(00)║若不能捨，當徙深山；雖至深山，苟施心不息，
T03n0153_p0059a09(00)║貧窮之人，亦復當來。臣本誓願實樂山林，
T03n0153_p0059a10(00)║所以未啟，慮父不放。
T03n0153_p0059a11(08)║大王今已聽真得本願，正爾奉辭涉路進發。
T03n0153_p0059a12(08)║所以者何？山林之中，是閑靜處仙聖所樂，能離貪欲、瞋恚、愚癡，
T03n0153_p0059a13(00)║臣若至，彼必能自利。」 爾時，王子即禮王足，
T03n0153_p0059a14(00)║右遶三匝，奉辭而出；次至母所，跪禮如常，
T03n0153_p0059a15(00)║右遶三匝，禮足而出；復至妻所，而作是言：
T03n0153_p0059a16(00)║「卿好住此，供養父母，守護其子，
T03n0153_p0059a17(05)║此即是汝修行正法。今我欲去遠至山林。
T03n0153_p0059a18(05)║何以故？我先常願，欲入深山修行其志。父王今聽，
T03n0153_p0059a19(01)║是故我當速往至彼，以副我心；
T03n0153_p0059a20(06)║與諸禽獸共為等侶，飲食水果足自存活；汝是王女，
T03n0153_p0059a21(02)║身體柔軟、端正、詳雅，何能堪忍如是苦事，
T03n0153_p0059a22(03)║故應住此不須隨我。」其妻聞已，心悶懊惱，
T03n0153_p0059a23(04)║身體掉動如芭蕉葉，悲號啼泣，椎胸拔髮，舉聲大哭，
T03n0153_p0059a24(00)║唱言：「奈何！君有何罪，
T03n0153_p0059a25(09)║乃令父王擯之深山？大王寬慈，正法治化愛民如子，
T03n0153_p0059a26(05)║云何一旦驅擯乃爾？君之愛形，身色柔軟如瞻婆華，
T03n0153_p0059a27(02)║
T03n0153_p0059a28(20)║云何一旦當臥棘刺土石之上？如今在宮五樂自娛，設當入山唯聞虎狼、師子、毒獸諸惡音聲。
T03n0153_p0059a29(00)║怪哉！大王慈愛之心，
T03n0153_p0059b01(09)║今日安在？如何父親變成離薄，以小因緣一旦成怨？」 爾時，
T03n0153_p0059b02(03)║王子即答妻言：「善哉！王女！汝有深智，精進、勇猛，
T03n0153_p0059b03(02)║是我善伴，設我不是應當呵責，
T03n0153_p0059b04(06)║云何乃出如是麤言？諸王為國共相戰諍，
T03n0153_p0059b05(07)║皆為貪欲瞋癡所惱，是我福緣，乃令父王聽我入山修行正法，
T03n0153_p0059b06(00)║汝今不應生不歡喜。世中常法，王若衰老，
T03n0153_p0059b07(00)║則立太子令知國事，國事殷湊，多諸過咎，
T03n0153_p0059b08(01)║咎既鍾身，無逃避處。王今未衰，便能放捨，
T03n0153_p0059b09(01)║聽我入山修學其志，世間過咎永不見及，
T03n0153_p0059b10(02)║汝今何故不歡喜耶？汝便好住，我今欲去。」 答言：
T03n0153_p0059b11(00)║「妾之父母處與君時，
T03n0153_p0059b12(09)║日月大地及四天王悉皆證知。初婚之日，君自發言誓不相捨，
T03n0153_p0059b13(01)║如何今日便欲獨往？當知日月及以猛火，
T03n0153_p0059b14(01)║明與質俱不相捨離，君今云何而欲見捨？」
T03n0153_p0059b15(01)║ 爾時，王子悉以家財布施貧乏，
T03n0153_p0059b16(06)║即以兩肩荷負二子，攜將其妻，往雪山中。王子到已，食果、
T03n0153_p0059b17(01)║飲水以存性命，晝夜修習慈悲之心，
T03n0153_p0059b18(03)║復作是念：「我本在家，雖受五欲，
T03n0153_p0059b19(07)║未若今日處山歡娛，如是之樂，
T03n0153_p0059b20(11)║釋提桓因所受欲樂所不及也。是諸眾生不知正法微妙之味，
T03n0153_p0059b21(03)║如烏不知蓮華之味。」是時，王子常為眾生思惟是義，
T03n0153_p0059b22(00)║妻常入山採於果蓏以自供給。 是時，
T03n0153_p0059b23(03)║有一老婆羅門，其形醜惡人所惡見，從遠方來。
T03n0153_p0059b24(01)║王子見已，即命令坐，行水施果然後問訊：
T03n0153_p0059b25(03)║
T03n0153_p0059b26(22)║「汝何緣至此耶？將非厭家之過患乎？壯應在家極情五欲，今已衰老，死時將至，
T03n0153_p0059b27(06)║捨來修道甚是快事。是中閑靜無有家過，汝若樂此，
T03n0153_p0059b28(03)║我之所有甘果、冷水，常相供給不令有乏。」
T03n0153_p0059b29(03)║婆羅門言：「無欲想者應住於此，
T03n0153_p0059c01(07)║我今欲想猶未能滅，是故不能於此住也。大仙！汝且觀之，
T03n0153_p0059c02(00)║我身雖老頭，白齒落、行步戰掉、目視矇矇，
T03n0153_p0059c03(01)║舌乾、口燥不能語言，頭重難勝猶如太山，
T03n0153_p0059c04(02)║耳聽不了身體衰變，而有欲想猶如壯時。大仙！
T03n0153_p0059c05(01)║當知我年朽邁身力羸損，
T03n0153_p0059c06(07)║家貧空乏困於僕使，若欲滿我本所願者，
T03n0153_p0059c07(07)║幸可惠施二奴僕使。」 菩薩聞之，即作是念：「怪哉！
T03n0153_p0059c08(05)║今日若言無有，則非本誓；若言有者，今實空貧。」
T03n0153_p0059c09(03)║ 婆羅門言：「君今遲疑，
T03n0153_p0059c10(13)║何所思慮？將慮我非婆羅門受持禁戒博學人耶！若有此慮我實是也。」
T03n0153_p0059c11(02)║ 菩薩答言：「我本在家，多有僕使，金銀、珍寶、
T03n0153_p0059c12(02)║庫藏盈溢。當于爾時，見有乞者，終不言無，
T03n0153_p0059c13(02)║今在此止悉不持來，何處當得以相副稱，
T03n0153_p0059c14(02)║所以遲疑思是事耳。」 婆羅門言：
T03n0153_p0059c15(08)║「我今衰老氣力空竭，從遠方來乞求所須，
T03n0153_p0059c16(07)║汝從本來凡見乞者，曾不發言：『我無所有。』
T03n0153_p0059c17(07)║今日何故發如是言？大仙！若能憐愍給施二奴，我當還國；
T03n0153_p0059c18(01)║若不能者，我必此死。」 爾時，王子即作是念：
T03n0153_p0059c19(02)║「我今當作何等方便發遣此人？」爾時，
T03n0153_p0059c20(04)║二子近在不遠山中遨戲，復作是念：
T03n0153_p0059c21(08)║「我今當為一切眾生，作不空因緣。」即喚其子，子既至已，
T03n0153_p0059c22(02)║菩薩抱之，復作是念：「我今二子生長深宮，
T03n0153_p0059c23(02)║身體柔軟，未經寒苦，如何一旦違離父母，
T03n0153_p0059c24(03)║為他僮僕？」復作是念：「我今何緣計如是事，
T03n0153_p0059c25(03)║若不修行難行苦行，
T03n0153_p0059c26(12)║何緣得成阿耨多羅三藐三菩提？以是因緣，我當行之，
T03n0153_p0059c27(08)║願以此行速得成就阿耨多羅三藐三菩提；我今捨此所愛二子，
T03n0153_p0059c28(00)║不求生天人中果報，轉輪聖王、
T03n0153_p0059c29(05)║帝釋梵四天王，願此功德悉與眾生成無上道。」爾時，
T03n0153_p0060a01(02)║菩薩手執二子，授婆羅門，作如是言：「汝婆羅門！
T03n0153_p0060a02(00)║我此二子猶如我命，幼稚無智，未解人語，
T03n0153_p0060a03(00)║雖復似人未有所識，今持相與以為僕使，
T03n0153_p0060a04(01)║恐母來至，可速將去。」 爾時，二子迴捉父衣，
T03n0153_p0060a05(02)║而白父言：「父今何緣，
T03n0153_p0060a06(12)║持我兄弟與此惡婆羅門？我等從今永離父母，年既幼小未有所識，無覆、
T03n0153_p0060a07(00)║
T03n0153_p0060a08(19)║無護云何能活？我等何故受此苦惱？今墮他手命必不全，如犯王法則受刑罰，
T03n0153_p0060a09(04)║我等愚小未有所犯，
T03n0153_p0060a10(14)║何緣今日乃見是苦？假使實犯猶望恕放，況無所犯，
T03n0153_p0060a11(10)║而橫見[打-丁+王]？設父於我愛心已斷，但為人法復不應爾，
T03n0153_p0060a12(06)║老小可愍愚智有之，
T03n0153_p0060a13(15)║父今何為特見苦毒？假使為法而見捨者，喪失慈惻豈是法耶？我雖幼稚，
T03n0153_p0060a14(03)║亦曾聞說婆羅門法，若有擁護妻子因緣得生梵天。」
T03n0153_p0060a15(00)║爾時，菩薩聞是語已，身心戰動即自呵責：
T03n0153_p0060a16(02)║「何緣乃爾？心汝不知耶！從昔已來，
T03n0153_p0060a17(04)║流轉生死一切眾生，
T03n0153_p0060a18(15)║何者非怨？何者非子？汝今闇蔽盲無見耶！
T03n0153_p0060a19(14)║何不繫念思惟分別？汝今直為彼將二子，便如是動耶！若死至時，當云何乎？」
T03n0153_p0060a20(00)║爾時，菩薩呵責心已即得定住，語婆羅門：
T03n0153_p0060a21(02)║「汝速將去。」 是時，二子即白父言：「且聽！小住，
T03n0153_p0060a22(02)║須我母至，跪拜問訊辭去不晚。」菩薩答言：
T03n0153_p0060a23(03)║「汝等但去，吾與汝母當隨汝後。」 時，
T03n0153_p0060a24(05)║婆羅門將其二子速疾發引。是時，二子隨路還顧，
T03n0153_p0060a25(02)║迴視父面，悲號啼哭。菩薩爾時更復呵心：
T03n0153_p0060a26(04)║「汝今不應復更戰動，當觀受形老死熾然，
T03n0153_p0060a27(04)║子去未遠復立誓願，我今捨子實是難行，
T03n0153_p0060a28(05)║願此因緣得成阿耨多羅三藐三菩提，
T03n0153_p0060a29(07)║除諸眾生一切繫縛。」 時，婆羅門發腳未遠，即作是念：「甚奇王子，
T03n0153_p0060b01(00)║世間希有，如言則行施我二子，
T03n0153_p0060b02(05)║所修善法具足成就。
T03n0153_p0060b03(15)║今此二子當於何賣？唯有還至本祖王國。」 時，婆羅門即將二子往詣王宮，
T03n0153_p0060b04(03)║是時祖王見其二孫，悲喜交集問婆羅門：
T03n0153_p0060b05(05)║「汝於何處得此二兒？」婆羅門言：「且聽！彼雪山中，
T03n0153_p0060b06(03)║大王之子名一切持，以此二子施我為奴。」 王聞是語，
T03n0153_p0060b07(00)║扼腕而言：「怪哉！我子愛法太過，
T03n0153_p0060b08(05)║乃至不惜所愛兒息；汝今還我，當與汝直。」婆羅門言：
T03n0153_p0060b09(02)║「敬如王命。」即受珍寶還歸其家。 時，
T03n0153_p0060b10(04)║菩薩妻在空林中，左目[目*閏]動心驚不樂，
T03n0153_p0060b11(05)║所採雜華尋即萎枯，器中二果迸出墮地，
T03n0153_p0060b12(05)║二乳驚動汁自流出，有鳥在前連聲鳴叫，即作是念：
T03n0153_p0060b13(00)║「今此瑞應必定不祥，
T03n0153_p0060b14(10)║將非我夫命根斷耶？或是虎狼、師子、
T03n0153_p0060b15(13)║惡獸食噉我子？復非遨戲墮山死乎？」念是事已，便還所止，
T03n0153_p0060b16(07)║尋見菩薩近一石岸，在草敷上傾身而坐，即作是念：
T03n0153_p0060b17(04)║「我夫在此定無他慮。」便前白言：
T03n0153_p0060b18(08)║「二子今者為安隱不？」菩薩答言：「二子安隱。」妻復言曰：
T03n0153_p0060b19(03)║「我今耳中實聞安隱，但未見之猶懷憂慼。」
T03n0153_p0060b20(03)║菩薩答言：「汝但小坐，自當見之。」妻便卻坐，
T03n0153_p0060b21(03)║復重告言：「汝不知我本誓願耶！
T03n0153_p0060b22(07)║一切所有要當施人。汝朝出後，有婆羅門來從我乞，
T03n0153_p0060b23(04)║尋以二子而布施之。」妻聞是語，其心迷沒，
T03n0153_p0060b24(05)║舉身自撲悶絕[跳-兆+辟]地。爾時，菩薩以水灑之，水灑之後，
T03n0153_p0060b25(02)║還得醒悟，身體戰動，坐說偈言：
T03n0153_p0060b26(00)║「怪哉為正法， 而行於苦行，
T03n0153_p0060b27(00)║以子布施時， 云何心不亂。
T03n0153_p0060b28(00)║君心非剛鐵， 亦未永離愛，
T03n0153_p0060b29(00)║云何能以子， 而用施於人。
T03n0153_p0060c01(00)║我子既稚小， 端正無及者，
T03n0153_p0060c02(00)║面色如蓮華， 目如優缽羅；
T03n0153_p0060c03(00)║自食於水果， 亦不相煩累，
T03n0153_p0060c04(00)║如何無人情， 一旦以施他。
T03n0153_p0060c05(00)║此路多石沙， 荊棘惡刺等，
T03n0153_p0060c06(00)║彼人無慈慧， 當將至何處。
T03n0153_p0060c07(00)║君今不見耶！ 彼諸獐鹿等，
T03n0153_p0060c08(00)║猶來求推覓， 況君為其父。
T03n0153_p0060c09(00)║不見此山中， 一切諸樹木，
T03n0153_p0060c10(00)║以失我子故， 悉皆而啼哭；
T03n0153_p0060c11(00)║一切諸樹木， 悉無有心識，
T03n0153_p0060c12(00)║猶尚能如是， 況復有心者。」
T03n0153_p0060c13(00)║爾時，其地有芭蕉樹，舉身戰動，妻尋語言：
T03n0153_p0060c14(02)║「汝夫亦以子息施人，無慈愍耶！何故如是，
T03n0153_p0060c15(02)║舉身戰動？」 爾時，其妻念子悲號，
T03n0153_p0060c16(07)║東西馳走不安其所。菩薩復言：「甚善，甚善！已得入山修行善法，
T03n0153_p0060c17(00)║云何令心受如是苦？空喪閑居修善妙理。
T03n0153_p0060c18(01)║怪哉王女！雖有深智精進勇猛，
T03n0153_p0060c19(05)║而不能解生死過患，父母、妻子、兄弟怨憎，
T03n0153_p0060c20(06)║誰能於中識其根原。見兒過去或為汝怨，
T03n0153_p0060c21(06)║彼若遭苦汝則歡喜，今為汝子別便憂惱，
T03n0153_p0060c22(06)║設使死亡強將去者，復可於我起瞋恚耶！
T03n0153_p0060c23(06)║汝本不聞諸仙聖言：
T03n0153_p0060c24(00)║「『若少壯老皆歸於死， 猶如果熟自然落地，
T03n0153_p0060c25(00)║汝本不觀一切生死， 猶如夢中邪見事耶！
T03n0153_p0060c26(00)║無常生死將諸眾生， 雖有父母誰能救之，
T03n0153_p0060c27(00)║譬如師子摶撮諸鹿， 彼雖有母亦不能救。
T03n0153_p0060c28(00)║是老病死常害眾生， 猶如果樹多人所摘，
T03n0153_p0060c29(00)║譬如坏器值天降雨， 悉皆爛壞無有遺餘。
T03n0153_p0061a01(00)║三界眾生亦復如是， 遇無常雨無得免者，
T03n0153_p0061a02(00)║今營此業明造彼事， 樂著不觀不覺死至。』
T03n0153_p0061a03(00)║「如是二子，必定當捨，我今為法，而以施人；
T03n0153_p0061a04(01)║汝當歡喜，不應愁苦，我雖捨子，子必安樂，
T03n0153_p0061a05(02)║是故不應生大苦惱。」王子菩薩說是語已，
T03n0153_p0061a06(03)║其妻寂默更無所陳。 爾時，釋提桓因即作是念：
T03n0153_p0061a07(03)║「怪哉菩薩！無所愛惜。」即下化身為婆羅門，
T03n0153_p0061a08(03)║至菩薩所，而說偈言：
T03n0153_p0061a09(00)║「大仙今當知， 名聞徹梵天，
T03n0153_p0061a10(00)║能行於大施， 愛樂於正法。
T03n0153_p0061a11(00)║今我所求索， 蓋亦不足言，
T03n0153_p0061a12(00)║唯願大正法， 滿我之所願。」
T03n0153_p0061a13(00)║菩薩答言：「我今身命，悉為一切無所愛惜，
T03n0153_p0061a14(01)║況餘外物、錢財、珍寶，假使有者，實不愛也。
T03n0153_p0061a15(02)║我本在家，多有庫藏、象馬、車乘、奴婢、僕使，
T03n0153_p0061a16(03)║悉以給施諸婆羅門，無所匱惜。但今現在空無所有，
T03n0153_p0061a17(00)║唯身與婦，若必須者，實復不愛。」 婆羅門言：
T03n0153_p0061a18(00)║「汝能爾者，便可以妻而見惠施。」 菩薩答言：
T03n0153_p0061a19(00)║「嫉妒惜心久以遠離。汝小聽，我為其說法。」
T03n0153_p0061a20(00)║菩薩報妻：「是婆羅門從我乞汝，汝意云何？」
T03n0153_p0061a21(00)║妻便答言：「隨意自在，我今屬君何得自從？」
T03n0153_p0061a22(00)║即捉妻手，授婆羅門。 時，婆羅門語菩薩言：
T03n0153_p0061a23(00)║「今此婦人顏貌端正，身體姝妙色像第一，
T03n0153_p0061a24(00)║道路嶮難多有寇賊，我今單獨去必不達，
T03n0153_p0061a25(00)║且還相寄莫復餘施。」 菩薩復言：
T03n0153_p0061a26(06)║「我今賴君破壞牢獄斷絕繫縛，
T03n0153_p0061a27(10)║汝今復欲還我牢獄繫縛我耶！」 婆羅門言：「若見憐愍，必令得者，
T03n0153_p0061a28(02)║願還受之，經須臾時。」菩薩憐愍故，少時還受，
T03n0153_p0061a29(01)║竟復何苦。婆羅門言：「我若失期不得還者，
T03n0153_p0061b01(01)║慎莫更以施與餘人，已是我有不得任意。」
T03n0153_p0061b02(01)║說是語已，即便還去。去此不遠，
T03n0153_p0061b03(06)║復更化作餘婆羅門，還菩薩所而作是言：
T03n0153_p0061b04(07)║「汝勝利益一切眾生，譬如果樹常出甘果，
T03n0153_p0061b05(06)║我於遠方久承風味，是故褰裳而來相造希滿所願。」
T03n0153_p0061b06(02)║ 菩薩答言：「唯有一妻，先已施人，今唯有身，
T03n0153_p0061b07(03)║猶得自在，若須相給。」 婆羅門言：「不須汝身，
T03n0153_p0061b08(03)║唯須二目，能相給者，深抱至念。」 爾時，
T03n0153_p0061b09(05)║菩薩即作是念：「是婆羅門從我乞目，為作何等？」
T03n0153_p0061b10(03)║復作是念：「我何所計？是身猶如塚間死屍，
T03n0153_p0061b11(03)║以不堅牢，貿易堅牢，應當歡喜，何所思慮？」爾時，
T03n0153_p0061b12(02)║菩薩捉佉陀羅木而作誓言：「我今悉為一切眾生，
T03n0153_p0061b13(00)║棄捨二目，無所貪惜；我先捨婦持用施人，
T03n0153_p0061b14(00)║願此功德鍾及眾生，永斷貪欲；施子因緣，
T03n0153_p0061b15(01)║令離愛習；今施二目，悉令眾生得清淨法眼。」
T03n0153_p0061b16(01)║菩薩摩訶薩，作是願已，便以木錐向目欲挑。 時，
T03n0153_p0061b17(00)║婆羅門尋前捉手：「且莫挑出，目今屬我，
T03n0153_p0061b18(02)║更莫餘施。」 菩薩答言：「我今一身，
T03n0153_p0061b19(07)║云何一日連受二寄？先婆羅門已寄我婦，汝今寄眼，
T03n0153_p0061b20(03)║我當云何而得守護？」 時，婆羅門即復帝釋身，
T03n0153_p0061b21(03)║語菩薩言：「婦、目二物悉是我有，今相付囑，
T03n0153_p0061b22(03)║莫復餘施。」爾時，帝釋即飛而去，
T03n0153_p0061b23(07)║於虛空中雨四種華，空中聲出，宣告諸天：「汝等當知，
T03n0153_p0061b24(03)║此人增長菩提道樹，
T03n0153_p0061b25(12)║不久當得阿耨多羅三藐三菩提。菩薩摩訶薩行檀波羅蜜，其事如是，
T03n0153_p0061b26(01)║無所不捨。一切眾生若聞是事，
T03n0153_p0061b27(06)║應於菩薩悉生歡喜。」
T03n0153_p0061b28(00)║ 菩薩本緣經善吉王品第四
T03n0153_p0061b29(00)║ 菩薩行施時， 定心究竟作，
T03n0153_p0061c01(00)║ 乃至魔波旬， 不能得斷絕。
T03n0153_p0061c02(00)║我昔曾聞： 過去有王，名曰善吉；
T03n0153_p0061c03(04)║為欲成於菩提之道，常行利益修集正法，於諸眾生，
T03n0153_p0061c04(00)║無刀杖想。面目端正，世中少雙，言常含笑，
T03n0153_p0061c05(00)║無有麤獷，供養父母，尊重師長，恭敬沙門，
T03n0153_p0061c06(00)║出家道士。自行十善，亦勸人行，常行布施，
T03n0153_p0061c07(01)║無有斷絕。若有貧窮、困悴之人，
T03n0153_p0061c08(06)║身體羸瘦衣裳不障，菩薩見已即生憐愍，舉身戰動，
T03n0153_p0061c09(03)║猶被毒箭，心竊念言：「是諸眾生，慳惜因緣癡人不識，
T03n0153_p0061c10(00)║雖受人形，形相具足，以無福故，常從他乞。
T03n0153_p0061c11(01)║皆由先世不肯布施，以慳嫉妒而自覆蔽；
T03n0153_p0061c12(02)║現世報熟而受是苦；猶如田夫愚癡無智，
T03n0153_p0061c13(03)║遠至妻家道路飢渴，既入其舍，復值無人，
T03n0153_p0061c14(03)║即盜粳米滿口而唵，未咽之頃，家人即至，
T03n0153_p0061c15(02)║是人慚愧復不得咽，惜不吐棄。家人見已，
T03n0153_p0061c16(03)║即問之言：『君患何等乃如是乎？』是人聞已，
T03n0153_p0061c17(03)║默然無言。爾時，妻家眷屬大小，
T03n0153_p0061c18(07)║即將良醫而為[言*爾]之，見其口頰堅如木石，更無餘計，
T03n0153_p0061c19(04)║即以刀刳是人二頰。既破之後，亦無膿污，
T03n0153_p0061c20(05)║但見生米滿其口中，是人以是覆藏盜事，得見現報。
T03n0153_p0061c21(01)║猶如女人覆藏懷妊，臨產之日受大苦惱，
T03n0153_p0061c22(02)║發聲大喚，乃令一切悉共知之。人亦如是，
T03n0153_p0061c23(03)║覆藏諸罪報熟之時，苦惱所逼現露於世，
T03n0153_p0061c24(04)║或坐慳惜嫉妒居心而受此苦。我今杜塞一切諸路，
T03n0153_p0061c25(01)║不令慳妒而來入心，我今當集一切所施，
T03n0153_p0061c26(01)║安止眾生於布施中。」時，善吉王思是事已，
T03n0153_p0061c27(02)║常行布施，無有休息，當其施時，心喜無量。
T03n0153_p0061c28(03)║ 當是時也，魔王波旬，愁憂不樂，而作是言：「怪哉！
T03n0153_p0061c29(01)║善吉！云何一旦為我怨對，
T03n0153_p0062a01(07)║而欲析虛我之境界？我有大力能伏諸仙，
T03n0153_p0062a02(07)║飲水食果行諸苦行，善能成辦諸咒術者。
T03n0153_p0062a03(07)║我射華箭乃至一發，令持戒者悉皆破壞，譬如風吹驅折大樹；
T03n0153_p0062a04(00)║我今波旬雖射三發，
T03n0153_p0062a05(09)║恐不能令善吉菩薩身心傾動。
T03n0153_p0062a06(15)║何以故？外道諸仙無有智慧慈悲之心，不求利他正為自樂，
T03n0153_p0062a07(07)║是故被箭尋即退散。善吉菩薩有大智慧，
T03n0153_p0062a08(07)║慈悲心厚不求自樂常為一切，我今雖射乃至三發，
T03n0153_p0062a09(04)║猶恐不能令其退散。
T03n0153_p0062a10(14)║何以故？是人必定為諸眾生求無上道，不久當得阿耨多羅三藐三菩提故。
T03n0153_p0062a11(01)║及其未成，我於中間或可留難令悉破壞。
T03n0153_p0062a12(02)║譬如有人始遇患苦，或有醫師少給湯藥，
T03n0153_p0062a13(03)║則可令差。亦如小樹，初生之時以爪能斷，及其長大，
T03n0153_p0062a14(00)║雖有百斧伐之猶難；曼此菩薩，
T03n0153_p0062a15(05)║未成無上正真之道，當速壞之。」 時，善吉王多行布施，
T03n0153_p0062a16(01)║疲極獨處靜坐而息。爾時，波旬在上空中，
T03n0153_p0062a17(01)║身出光明遏絕日月，而說是語：「善吉大王！善哉，
T03n0153_p0062a18(00)║善哉！汝今真能推求正法，愛念眾生，
T03n0153_p0062a19(03)║猶如慈母愛念其子。善男子！汝欲增長一切善法，
T03n0153_p0062a20(00)║而反熾然一切惡法，
T03n0153_p0062a21(09)║猶如有人欲食甘露而食毒藥、欲求安樂而反入賊、
T03n0153_p0062a22(05)║欲安隱身反服非藥、欲除斷渴反飲鹹水、
T03n0153_p0062a23(05)║欲斷婬欲反樂眾女。善男子！汝不知耶！
T03n0153_p0062a24(06)║有諸檀越以施因緣皆墮地獄，是故我今憐愍汝故，
T03n0153_p0062a25(03)║種種分別汝當受持。從今以往當斷施想，生慳惜心。」
T03n0153_p0062a26(00)║爾時，波旬即化作地獄滿中罪人，以示善吉，
T03n0153_p0062a27(00)║復作是言：「如是人等，
T03n0153_p0062a28(09)║皆由先世好行布施貪求正法，是故今日悉墮是中受大苦惱。
T03n0153_p0062a29(01)║大王當知，是中罪人，唯以刀斧共相斫截，
T03n0153_p0062b01(00)║支節段段悉墮在地，而命猶存不肯死也；
T03n0153_p0062b02(01)║以熱銅鍱周匝纏身，舉身煙出命亦不盡；
T03n0153_p0062b03(01)║雖以千釘，釘霍其身，猶張牛皮亦復不死；
T03n0153_p0062b04(01)║東西馳走，常遇熾火，冷熱諸風，逼切其身；
T03n0153_p0062b05(02)║或有惡風，吹散其體、或被椎打，令如塵末，
T03n0153_p0062b06(02)║飢吞鐵丸，渴飲洋銅、或入刀林攀緣劍樹、
T03n0153_p0062b07(03)║或在大鑊隨湯上下，糜爛猶如熟豆。是諸眾生，
T03n0153_p0062b08(02)║雖受如是種種苦惱，然其命根亦不肯盡。
T03n0153_p0062b09(02)║大王當知，我今從王無所求欲，
T03n0153_p0062b10(06)║亦復不求供養之具，以王修行邪僻之道，
T03n0153_p0062b11(06)║是故我今為說正道。」 時，善吉王見地獄中如是眾生，
T03n0153_p0062b12(03)║即生悲心，而作是念：「如是眾生，流轉生死，無有出期，
T03n0153_p0062b13(00)║已受無量種種苦惱，
T03n0153_p0062b14(09)║今復於此地獄受苦可愍可傷。
T03n0153_p0062b15(15)║何時當得斷諸苦惱令無有餘？如是眾生先行惡法，今受苦報，自作自受，
T03n0153_p0062b16(03)║實非我苦。我今定知是諸無量受苦眾生，
T03n0153_p0062b17(03)║皆由先世身、口、意業多作不善，故令今日墮是罪中，
T03n0153_p0062b18(00)║定不緣施而受苦也。」時，
T03n0153_p0062b19(08)║善吉王以慈悲心向波旬，而作是言：「善哉！大士！汝真慈悲，
T03n0153_p0062b20(03)║有憐愍心，善說道非道相，若使施者受如是苦，
T03n0153_p0062b21(02)║諸受施者復在何處？」 波旬答言：「善哉！菩薩！
T03n0153_p0062b22(03)║汝有深智，能問是義。諦聽！諦聽！當為汝說。時魔波旬，
T03n0153_p0062b23(00)║以己神力，即時化作諸天色像，以天瓔珞、
T03n0153_p0062b24(01)║寶鬘、華香莊嚴其身；無量伎樂，以為娛樂，
T03n0153_p0062b25(01)║諸天婇女侍使左右；種種諸樹常出甘果，
T03n0153_p0062b26(01)║華樹、瓔珞、衣服、飲食等樹列羅在前；
T03n0153_p0062b27(04)║無量眾鳥相和而鳴，其聲和雅甚可愛樂；
T03n0153_p0062b28(05)║處處多有流泉浴池，金色蓮華彌布水上；
T03n0153_p0062b29(05)║無老病死苦痛音聲，身處七寶微妙宮殿。」魔化是已，
T03n0153_p0062c01(02)║即示菩薩：「善男子！諸受施者，悉皆如是，
T03n0153_p0062c02(03)║受無量上樂，是故汝今應捨施心，
T03n0153_p0062c03(07)║從是以後可得受是微妙果報。」 爾時，善吉即作是念：「如是之言，
T03n0153_p0062c04(00)║顛倒虛妄，無有義理。
T03n0153_p0062c05(10)║
T03n0153_p0062c06(28)║
T03n0153_p0062c07(47)║所以者何？我未曾見呵梨勒樹能生甘蔗？廁糞之中出淨蓮華？純真妙金變為銅鐵？信心檀越受地獄苦？如是之言多所虧損，此言顛倒定是魔語。」
T03n0153_p0062c08(02)║即作是言：「善哉，善哉！善能分別如是功德，
T03n0153_p0062c09(02)║汝則已為攝取於我。」復語魔言：「汝今當知，
T03n0153_p0062c10(01)║如蝗蟲翅，所有風力不能吹動須彌山王，
T03n0153_p0062c11(02)║以汝風力欲令我動，亦復如是。如先所說，
T03n0153_p0062c12(03)║言諸施主以施因緣，墮於地獄，諸受施人，
T03n0153_p0062c13(04)║生天上者正合我願。願我從今獨為施主，常墮地獄，
T03n0153_p0062c14(01)║令諸眾生，悉為受者生於天上。一身受苦，
T03n0153_p0062c15(02)║令多受樂，豈非菩薩本誓願耶！
T03n0153_p0062c16(07)║我今定知汝是波旬，汝亦不能當與我戰，
T03n0153_p0062c17(07)║我從昔來常集施心，汝今云何卒令我捨？」菩薩摩訶薩，
T03n0153_p0062c18(02)║修行如是檀波羅蜜，乃至天魔不能留難。
T03n0153_p0062c19(00)║ 菩薩本緣經月光王品第五
T03n0153_p0062c20(00)║ 菩薩摩訶薩， 行無上道時，
T03n0153_p0062c21(00)║ 為諸眾生故， 乃至捨頭目。
T03n0153_p0062c22(00)║我昔曾聞： 是迦尸國，過去有王，名曰月光；
T03n0153_p0062c23(00)║修菩提道，為求法利，常呵諸欲。
T03n0153_p0062c24(05)║其王形體端嚴姝好，才智過人，天下少雙，質直不諂，
T03n0153_p0062c25(02)║所言柔軟，至誠無欺，遠離瞋恚，同心歡樂。
T03n0153_p0062c26(02)║恭敬沙門、諸婆羅門，慈仁孝順供養父母，
T03n0153_p0062c27(03)║鄰國諸王承服德敬，而重伏之遙揖為友，
T03n0153_p0062c28(03)║名德流布遍於諸方，常能利益無量眾生。
T03n0153_p0062c29(04)║擁護國土所有人民，猶如慈母愛其赤子，
T03n0153_p0063a01(04)║復於後時竊生此念：「我當云何令諸眾生心歡喜耶？」
T03n0153_p0063a02(01)║即命大臣而作是言：「卿等今可莊嚴此城，
T03n0153_p0063a03(02)║懸諸華蓋、豎寶幢幡，掃灑燒香以華散地，
T03n0153_p0063a04(03)║無令人民而有憂苦；悉以寶瓔、珞瓔珞其身，
T03n0153_p0063a05(03)║衣服被飾極令鮮明。」諸臣跪諾敬奉王命，
T03n0153_p0063a06(04)║即出宣告舉城人民：「卿等各各莊嚴城郭，
T03n0153_p0063a07(05)║所有里巷極使清淨，令如三十三天宮殿。」 時，
T03n0153_p0063a08(05)║月光王乘一大象出於宮殿，即命一臣：
T03n0153_p0063a09(08)║「卿持我聲告諸人民：『我今莊嚴如此城郭，非為貪欲、貢高、憍慢、
T03n0153_p0063a10(00)║畏怖他怨以禦寇敵，亦不求作轉輪聖王；
T03n0153_p0063a11(01)║我今所以莊嚴此城，
T03n0153_p0063a12(10)║唯欲令諸一切眾生受無量樂，不墮地獄、畜生、餓鬼。』
T03n0153_p0063a13(07)║卿等今日宜應於我，起父母兄弟想善知識想；若入我宮，
T03n0153_p0063a14(02)║當如己舍，所須之物隨意自取；
T03n0153_p0063a15(07)║我今大施莫自疑難，取物之後當行善法；供身之餘，
T03n0153_p0063a16(04)║復當轉施諸人，若欲須我身命，亦不愛也，
T03n0153_p0063a17(04)║唯願一切皆受安樂。」時，月光王說是言已，
T03n0153_p0063a18(04)║宮中所有微妙寶物，使人負出隨意布施，
T03n0153_p0063a19(05)║視諸人民猶如父母兄弟赤子，顏色和悅猶如秋月。
T03n0153_p0063a20(02)║一切人民瞻戴是王，如父如母如兄如弟，
T03n0153_p0063a21(03)║善心視王目如青蓮。 當于爾時，
T03n0153_p0063a22(08)║國中人民無有持刀杖者，悉皆隨王奉行十善，
T03n0153_p0063a23(07)║猶如牛王諸牛隨從，亦如眾星隨逐於月；
T03n0153_p0063a24(07)║譬如眾商隨商主後，亦如眾兵隨逐主將；
T03n0153_p0063a25(07)║譬如蒲桃其子甘故生果亦甘；如旃檀樹根華俱香。
T03n0153_p0063a26(03)║是月光王令諸人民等行十善，亦復如是。當是時也，
T03n0153_p0063a27(00)║其國乃至無有一人瞋嫉、憍慢、貢高、剛強、
T03n0153_p0063a28(01)║盜人財物、奸犯他妻、兩舌惡口、貪恚邪見。
T03n0153_p0063a29(02)║是月光王雖非聖帝，而其人民悉行十善，
T03n0153_p0063b01(03)║是時人民雖無草衣、果蓏之食，而其體貌與仙無異，
T03n0153_p0063b02(00)║皆貪深山空閑之處，以愛王故不能捨離。
T03n0153_p0063b03(01)║時王如是行善法已，有諸沙門婆羅門等，
T03n0153_p0063b04(02)║稱傳其德遍滿諸方。 爾時，有一老婆羅門，
T03n0153_p0063b05(03)║捨家愛欲，居在雪山；長髮鬚爪為梵行相，
T03n0153_p0063b06(04)║結草障身水果禦飢。聞有人言，有月光王者好施無慳。
T03n0153_p0063b07(00)║聞是語已，因往本習，即生惡念。
T03n0153_p0063b08(05)║猶如猛火投之膏油，膏油既至，倍復熾然；
T03n0153_p0063b09(06)║亦如毒藥投生血中其力則盛，譬如渴人飲於鹹水，
T03n0153_p0063b10(03)║如秋增熱春多涕唾。是婆羅門住深山中，
T03n0153_p0063b11(03)║聞王功德增益瞋恚，亦復如是；
T03n0153_p0063b12(07)║猶師子睡聞獐鹿聲，是婆羅門增長瞋恚，亦復如是。
T03n0153_p0063b13(03)║復作是念：「一切世間，皆悉愚癡，無有智慧，
T03n0153_p0063b14(04)║而為是王之所誑惑。我今當往，求索一物，
T03n0153_p0063b15(04)║審知是王能捨離不？」復作是念：「但不有人從乞身命，
T03n0153_p0063b16(00)║若有索者必當退轉。」作是念已，即出深山，
T03n0153_p0063b17(01)║棄捨淨法，瞋恚增長，口如赤銅，銜脣切齒，
T03n0153_p0063b18(02)║揮攉角張。譬如惡龍放雹殺穀、
T03n0153_p0063b19(06)║如金剛杵摧破大山、如阿修羅王遮捉日月、
T03n0153_p0063b20(06)║猶如暴雨漂沒村落、猛盛大火焚燒乾草。是婆羅門，
T03n0153_p0063b21(03)║亦復如是，持是惡心，往迦尸城月光王所。
T03n0153_p0063b22(04)║示現如是本習惡相，身體戰動，口言謇吃，行不直路。
T03n0153_p0063b23(01)║手捲撩捩，眉鬚迅麗，頭髮刺豎，
T03n0153_p0063b24(05)║覆手五指如五龍頭，心中毒盛猶如惡蛇，
T03n0153_p0063b25(05)║瞋氣勃鬱煙炎俱起，詐言：「大王！我在雪山，
T03n0153_p0063b26(06)║遙聞王名歡喜踊躍無量。我觀諸王無如汝比，
T03n0153_p0063b27(05)║而此土地功德難量，復得值遇如是法王。
T03n0153_p0063b28(05)║大王今日為利益他，應當自捨所有身命，
T03n0153_p0063b29(05)║修正法者臥悟常安，我今欲請大王一事。」 王即答言：
T03n0153_p0063c01(00)║「大婆羅門不須多語，請敕所作，
T03n0153_p0063c02(05)║隨其所須悉當奉施，若象馬、車牛、金銀、琉璃、衣服、珍寶、
T03n0153_p0063c03(01)║奴婢使人悉當給與。婆羅門！汝今當知，
T03n0153_p0063c04(02)║是諸眾生三毒所惱，流轉生死無有脫期，
T03n0153_p0063c05(03)║老病死法常害眾生，唯我一人能獨出離，
T03n0153_p0063c06(04)║但為眾生故久住世耳，隨汝所愛，悉當與之。」
T03n0153_p0063c07(03)║ 婆羅門言：「王若能爾，先當定心莫令傾動。」
T03n0153_p0063c08(03)║ 王即答言：「我從昔來，常立誓願，心難得動，
T03n0153_p0063c09(04)║我為眾生發菩提心，尚捨身命況餘外物。汝今當知，
T03n0153_p0063c10(00)║家有錢財不能施者，當知是人則為守奴，
T03n0153_p0063c11(01)║猶如毒樹雖生華實無人受用，
T03n0153_p0063c12(06)║井深繩短水無由得，有財不施亦復如是；
T03n0153_p0063c13(07)║若見乞者面目顰蹙，當知是人開餓鬼門。」 婆羅門言：「善哉！
T03n0153_p0063c14(01)║大王！構之虛言，復何所益，若能爾者，
T03n0153_p0063c15(03)║以頭見施。」 時諸大臣聞是語已，語婆羅門言：
T03n0153_p0063c16(03)║「怪哉大賊！從何處來？以此人口宣無義言。」
T03n0153_p0063c17(03)║即以土石競共打坌，復共唱言：「如此人者非婆羅門，
T03n0153_p0063c18(00)║何處當有衣草，鹿皮，長髮，節食，
T03n0153_p0063c19(05)║宣說如是蕀刺之言。身體被服猶如仙聖，
T03n0153_p0063c20(06)║口所發言劇旃陀羅，身行口言不相副稱，
T03n0153_p0063c21(07)║當知必定非婆羅門，乃是羅剎弊惡鬼神。咄哉惡人！
T03n0153_p0063c22(03)║汝今來此，
T03n0153_p0063c23(17)║欲乾我等正法河耶？如金翅鳥欲食法龍斷法雨乎？汝如惡風吹滅法炬，
T03n0153_p0063c24(05)║是大惡象欲拔法樹，成死惡人無有道理。口發言時，
T03n0153_p0063c25(02)║
T03n0153_p0063c26(20)║舌何不縮？如何大地能載汝形？日光赫炎不燋汝身，云何彼河不漂汝去？」
T03n0153_p0063c27(06)║ 時婆羅門語諸大臣：「汝等癡人何故見呵！
T03n0153_p0063c28(06)║譬如惡狗吠彼乞者，汝今疑我非婆羅門從遠求耶！
T03n0153_p0063c29(02)║
T03n0153_p0064a01(20)║非是博學出家人乎？汝等愚惡亦不能知諸婆羅門所有威力，
T03n0153_p0064a02(12)║汝不知耶？日月虧盈大海鹹苦，闍[少/兔]神仙吞飲恒河，
T03n0153_p0064a03(07)║十二年中斷絕不流。自在天王面上三目，
T03n0153_p0064a04(07)║瞿曇仙人於釋身上化千女根，
T03n0153_p0064a05(11)║婆私吒仙變帝釋身為羝羊形，毗仇大仙食須彌山如食乳糜，
T03n0153_p0064a06(04)║如此之事盡是我等婆羅門力。我今來此，
T03n0153_p0064a07(05)║亦不為卿空言綺飾，誰當不能君王自言能一切施，
T03n0153_p0064a08(02)║我今從乞有何可責？」 時，月光王即語諸臣：
T03n0153_p0064a09(04)║「卿等今者不應見遮，我今當令此婆羅門所願滿足。
T03n0153_p0064a10(00)║汝當觀察，我今治國無有貪婬、瞋恚、愚癡，
T03n0153_p0064a11(01)║所得果報今已成就，捨身時到如蛇脫皮。
T03n0153_p0064a12(01)║汝等當知，我今以此不堅之身易彼堅身、
T03n0153_p0064a13(02)║不堅之財貿易堅財、不堅之命貿易堅命。
T03n0153_p0064a14(02)║如我先時常為汝說大人之法、今正是時；
T03n0153_p0064a15(03)║亦常勸汝向於正法，閉塞諸惡開諸善門，
T03n0153_p0064a16(04)║於菩提中種諸善根，薄諸煩惱漸解家繫，如我所得，
T03n0153_p0064a17(01)║如是功德，汝亦當得。是故我今放捨身命，
T03n0153_p0064a18(02)║汝當歡喜不應憂苦，若我貪身不能為者，
T03n0153_p0064a19(02)║猶當苦言慰喻令作。況我今日能自開割，
T03n0153_p0064a20(03)║而汝反更遮固不聽，譬如有人以草易毳服毒愈病。
T03n0153_p0064a21(00)║我亦如是，捨不堅牢身得堅牢身。」 時諸大臣，
T03n0153_p0064a22(00)║復作是言：「王今不應計是事得堅牢身。」
T03n0153_p0064a23(01)║時諸大臣，復作是言：「王今不應計是事也。
T03n0153_p0064a24(02)║所以者何？大王乃是臣等所依，
T03n0153_p0064a25(07)║王今此身一切共有，
T03n0153_p0064a26(17)║共有之法何得獨為一婆羅門而欲放捨？捨此身已，財施之事云何能辦？若不能辦，
T03n0153_p0064a27(01)║受苦者眾。王身雖一天下共之，
T03n0153_p0064a28(05)║云何今日獨欲自在？譬如多人共一妙寶，
T03n0153_p0064a29(06)║有人獨用豈得自在？王身今者，亦復如是。」 爾時，
T03n0153_p0064b01(05)║大王和顏悅色向諸大臣復作是言：
T03n0153_p0064b02(09)║「汝等先當起慈愍心觀婆羅門，然後我當捨頭施之。」爾時，
T03n0153_p0064b03(03)║大王告婆羅門：「汝小遠去，聽我慰喻諸臣民已，
T03n0153_p0064b04(01)║當相發遣。」時婆羅門即便小卻。 爾時，
T03n0153_p0064b05(04)║大王告諸臣言：
T03n0153_p0064b06(16)║「汝不知我本日所願常欲利益諸眾生耶！我已為汝所作成辦，復當滿此婆羅門願。
T03n0153_p0064b07(00)║此婆羅門曾於往昔與我有怨，
T03n0153_p0064b08(05)║餘報未畢常以繫心，更無餘緣可以償之，
T03n0153_p0064b09(06)║要當捨頭而令永畢。自我受身常行正法，
T03n0153_p0064b10(06)║今為此人亦行正法。卿等速去。」喚婆羅門令還本處，
T03n0153_p0064b11(03)║作如是言：「汝無巧智不知時宜，
T03n0153_p0064b12(07)║於大眾中求索我頭，
T03n0153_p0064b13(17)║何故不於僻靜之處而求索耶？我今為汝諫喻諸臣，令汝安隱得全性命；
T03n0153_p0064b14(04)║設不諫者汝之身命何得全濟？汝小遠去至彼靜處，
T03n0153_p0064b15(01)║須我發遣諸大臣已，我當就汝斷頭相施。」時，
T03n0153_p0064b16(00)║婆羅門聞王語已，即便遠去。 爾時，
T03n0153_p0064b17(04)║大王遣諸臣已，即便至彼語婆羅門言：
T03n0153_p0064b18(06)║「汝今若為我怨所遣索我頭者，我亦於汝無讎嫌心。
T03n0153_p0064b19(01)║若自來索有何因緣？汝婆羅門應起慈心，
T03n0153_p0064b20(02)║設起慈心即當生天，怨心如火汝當速滅，
T03n0153_p0064b21(03)║瞋恚在心不見法義，修忍之人除去瞋恚，
T03n0153_p0064b22(04)║瞋恚污心形不端正，猶如雲霧障蔽淨月。
T03n0153_p0064b23(05)║出家之人所應不生，生瞋恚者不得端正，
T03n0153_p0064b24(05)║猶如飲酒嗌氣臭穢。」 婆羅門言：「汝今所說雖為妙善，
T03n0153_p0064b25(01)║而我麤獷何能信受？但施我頭無更餘言。
T03n0153_p0064b26(02)║我今聞汝所說雖善，聞已倍更增益瞋恚，
T03n0153_p0064b27(02)║猶如膏油投之猛火。」 時，王答言：
T03n0153_p0064b28(08)║「我從生來未曾勸人而為惡事，今此身者隨汝自斫，
T03n0153_p0064b29(04)║是身可惡猶如糞坑實不愛之，但憐愍汝墮地獄耳。」
T03n0153_p0064c01(01)║ 婆羅門言：「言地獄者為在何處？」 爾時，
T03n0153_p0064c02(03)║大王即起悲心，而作是言：「怪哉眾生！咄哉世間！
T03n0153_p0064c03(01)║乃無一人修行善法為己利者。
T03n0153_p0064c04(06)║我雖種種勸諫是人，而其本心猶樂行惡，
T03n0153_p0064c05(07)║譬如蒼蠅在蜜器中，有人拔出心猶樂著，
T03n0153_p0064c06(07)║以樂著故乃至喪命，是婆羅門亦復如是。」 時，
T03n0153_p0064c07(06)║婆羅門持一利刀，以鹿皮覆即便出之，
T03n0153_p0064c08(07)║捉王頭髮繫之樹上，以瞋恚心欲斬王頭。刀誤不及，
T03n0153_p0064c09(03)║斫斷樹枝；時婆羅門謂已斫，竟即生歡喜，
T03n0153_p0064c10(03)║以是菩薩及諸天神威德力故，乃至不見其王身首。
T03n0153_p0064c11(00)║爾時，樹神語婆羅門言：「何處當有婆羅門人，
T03n0153_p0064c12(00)║受畜利刀殺害人命，
T03n0153_p0064c13(10)║
T03n0153_p0064c14(29)║汝手云何不墮於地？地何不裂陷汝身耶？云何於此清淨人邊生是惡心？汝身所以不陷地者，賴是菩薩擁護汝故。」
T03n0153_p0064c15(00)║時，婆羅門謂得真實斷菩薩頭，
T03n0153_p0064c16(05)║怨心得解即便還去，王亦還宮身安無損。菩薩摩訶薩，
T03n0153_p0064c17(01)║行檀波羅蜜時，能作如是，無所不捨。
T03n0153_p0064c18(00)║菩薩本緣經卷中
大藏經目錄