【經錄部類】〔阿含部類〕〔阿含部〕
【經文資訊】大正新脩大藏經 第二冊 No. 151《佛說阿含正行經》
【版本記錄】CBETA 電子佛典 V1.12 (Big5) 普及版，完成日期：2010/02/26
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# Taisho Tripitaka Vol. 2, No. 151 佛說阿含正行經
# CBETA Chinese Electronic Tripitaka V1.12 (Big5) Normalized Version, Release Date: 2010/02/26
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo / proofread twice by Mr. Chang Wen-Ming, Text as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA, Punctuated text as provided by Dhammavassarama
# Distributed free of charge. For details please read at The Copyright of CBETA
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T02n0151_p0883b21(00)║
T02n0151_p0883b22(00)║ No. 151
T02n0151_p0883b23(00)║佛說阿含正行經
T02n0151_p0883b24(00)║
T02n0151_p0883b25(00)║ 後漢安息國三藏安世高譯
T02n0151_p0883b26(00)║聞如是： 一時，佛在舍衛國祇樹給孤獨園。
T02n0151_p0883b27(01)║是時，佛告諸比丘言：「我為汝說經，上語亦善，
T02n0151_p0883b28(01)║中語亦善，下語亦善，語深說度世之道，
T02n0151_p0883b29(02)║正心為本。聽我言，使後世傳行之。」
T02n0151_p0883c01(06)║諸比丘叉手受教。 佛言：「人身中有五賊，牽人入惡道。
T02n0151_p0883c02(03)║何等五賊？一者色，二者痛痒，三者思想，四者生死，
T02n0151_p0883c03(00)║五者識，是五者人所常念。」 佛言：
T02n0151_p0883c04(06)║「人常為目所欺，為耳所欺，為鼻所欺，為口所欺，
T02n0151_p0883c05(03)║為身所欺。目但能見不能聞；耳但能聞不能見；
T02n0151_p0883c06(02)║鼻但能知香，不能聞；口但能知味，不能知香；
T02n0151_p0883c07(02)║身體但能知寒溫，不能知味。是五者，皆屬心，
T02n0151_p0883c08(02)║心為本。」 佛言：「諸比丘！欲求道者，當端汝心，
T02n0151_p0883c09(03)║從癡但墮十二因緣，便有生死。
T02n0151_p0883c10(09)║何等十二？一者本為癡，二者行，三者識，四者字，五者六入，
T02n0151_p0883c11(02)║六者栽，七者痛，八者愛，九者受，十者有，
T02n0151_p0883c12(03)║十一者生，十二者死。施行善者，復得為人，
T02n0151_p0883c13(03)║施行惡者，死入地獄、餓鬼、畜生中。佛坐思念：
T02n0151_p0883c14(04)║『人癡故有生死，何等為癡？』本從癡中來，今生為人，
T02n0151_p0883c15(01)║復癡心不解目不開，
T02n0151_p0883c16(11)║不知死當所趣向？見佛不問，見經不讀，見沙門不承事，不信道德，
T02n0151_p0883c17(02)║見父母不敬，不念世間苦，不知泥犁中考治劇，
T02n0151_p0883c18(01)║是名為癡故有生死。不止生死，如呼吸間，
T02n0151_p0883c19(02)║脆不過於人命。人身中有三事，
T02n0151_p0883c20(07)║身死識去心去意去，是三者，常相追逐。施行惡者，死入泥犁、
T02n0151_p0883c21(01)║餓鬼、畜生、鬼神中；施行善者，亦有三相追逐，
T02n0151_p0883c22(01)║或生天上，或生人中，墮是五道中者，
T02n0151_p0883c23(03)║皆坐心不端故。」 佛告諸比丘：「皆端汝心，端汝目，
T02n0151_p0883c24(02)║端汝耳，端汝鼻，端汝口，端汝身，端汝意，
T02n0151_p0883c25(03)║身體當斷於土，魂神當不復入泥犁、餓鬼、畜生、
T02n0151_p0883c26(02)║鬼神中。視人家有惡子，為吏所取，皆坐心不端故。
T02n0151_p0883c27(00)║人身有百字，如車有百字，人多貪好怒，
T02n0151_p0883c28(02)║不思惟身中事，死入泥犁中，悔無所復及。」 佛言：
T02n0151_p0883c29(02)║「我身棄國，損遮迦越王，憂斷生死，
T02n0151_p0884a01(05)║欲度世間人使得泥洹道。第一精進者，即得阿羅漢道。
T02n0151_p0884a02(01)║第二精進者，自致阿那含道。第三精進者，
T02n0151_p0884a03(02)║得斯陀含道。第四精進者，得須陀洹道。
T02n0151_p0884a04(04)║雖不能大精進者，當持五戒：一不殺，二不盜，
T02n0151_p0884a05(03)║三不兩舌，四不婬[女*失]，五不飲酒。」 佛言：
T02n0151_p0884a06(06)║「人坐起常當思念是四事，何等四？一者自觀身，觀他人身。
T02n0151_p0884a07(00)║二者自觀痛痒，觀他人痛痒。三者自觀意，
T02n0151_p0884a08(00)║觀他人意。四者自觀法，觀他人法。
T02n0151_p0884a09(04)║內復欲亂者，心小自端視身體，飽亦極，飢亦極，住亦極，
T02n0151_p0884a10(00)║坐亦極，行亦極，寒亦極，熱亦極，臥亦極。
T02n0151_p0884a11(01)║臥欲來時，當自驚起坐，坐不端者，當起立，
T02n0151_p0884a12(02)║立不端者，當經行，心儻不端者，當自正。
T02n0151_p0884a13(03)║譬如國王將兵出鬥，健者在前，
T02n0151_p0884a14(08)║既在前鄙復卻適欲卻著後人；沙門既棄家，去妻子，除鬚髮，
T02n0151_p0884a15(02)║作沙門，雖一世苦，後長得解脫。已得道者，
T02n0151_p0884a16(03)║內獨歡喜，視妻如視姊弟，視子如知識，
T02n0151_p0884a17(04)║無貪愛之心，常慈哀十方諸天人民，泥犁、餓鬼、畜生，
T02n0151_p0884a18(00)║蜎飛蠕動之類，
T02n0151_p0884a19(11)║皆使富貴安隱度脫得泥洹之道，見地蟲當以慈心傷哀之。知生不復癡，
T02n0151_p0884a20(00)║能有是意，常念師事佛，如人念父母，
T02n0151_p0884a21(03)║如獄中有死罪囚，有賢者往請囚，
T02n0151_p0884a22(07)║囚黠慧常念賢者恩。比丘以得道，常念佛如是，
T02n0151_p0884a23(05)║念經如人念飯食。」
T02n0151_p0884a24(00)║佛言：「諸比丘！轉相承事，如弟事兄，
T02n0151_p0884a25(03)║中有癡者，當問慧者，展轉相教。問慧者，
T02n0151_p0884a26(05)║如冥中有燈火，無得陰搆作惡，無得諍訟。
T02n0151_p0884a27(05)║見金銀當如視土，無得妄證人入罪法，無得傳人惡言，
T02n0151_p0884a28(01)║轉相鬥語言，無得中傷人意。不聞莫言聞，
T02n0151_p0884a29(02)║不見莫言見，行道常當低頭視地，蟲無得蹈殺。
T02n0151_p0884b01(01)║無得自貪人婦女，無得形相人婦女。
T02n0151_p0884b02(03)║坐自思惟，去貪愛之心，乃得為道耳。」 佛言：
T02n0151_p0884b03(04)║「欲求道者，當於空閑處坐，自呼吸其喘息，知息短長，
T02n0151_p0884b04(00)║息不報形體皆極，閉氣不息，形體亦極。
T02n0151_p0884b05(02)║分別自思惟：『形體誰作者？』心當觀外，亦當觀內。
T02n0151_p0884b06(00)║自思惟歡然，與人有異心，
T02n0151_p0884b07(07)║當是時不用天下珍寶，心稍欲隨正道，意復欲小動者，
T02n0151_p0884b08(03)║當攝止即還守，意即為還。譬如人有鏡，不明不見形，
T02n0151_p0884b09(00)║磨去其垢，即自見形。人已去貪婬瞋恚愚癡，
T02n0151_p0884b10(00)║譬如磨鏡。諦思惟天下，皆無有堅固，
T02n0151_p0884b11(03)║亦無有常。」 佛告諸比丘：「持心當如四方石，石在中庭，
T02n0151_p0884b12(00)║雨墮亦不能壞，日炙亦不能消，
T02n0151_p0884b13(05)║風吹亦不能起，持心當如石。」
T02n0151_p0884b14(00)║佛告諸比丘：「天下人心如流水，中有草木，
T02n0151_p0884b15(01)║各自流去，不相顧望，前者亦不顧後，
T02n0151_p0884b16(04)║後者亦不顧前，草木流行，各自如故。人心亦如是，
T02n0151_p0884b17(02)║一念來一念去，如草木前後不相顧望，
T02n0151_p0884b18(04)║於天上天下無所復樂，寄居天地間，棄身不復生。
T02n0151_p0884b19(02)║道成乃知師恩，見師者即承事，
T02n0151_p0884b20(07)║不見師即思念其教誡，如人念父母，意定乃能有一心，
T02n0151_p0884b21(03)║便有哀天下人民蜎飛蠕動之類。
T02n0151_p0884b22(07)║坐自笑我已脫身於天下及五道，一者天道，二者人道，
T02n0151_p0884b23(03)║三者餓鬼道，四者畜生道，五者泥犁道。得阿羅漢者，
T02n0151_p0884b24(00)║欲飛行變化即能，身中出水火即能，
T02n0151_p0884b25(03)║出無間入無孔亦能，離世間苦取泥洹道亦能。」
T02n0151_p0884b26(00)║佛告諸比丘：「道不可不作，經不可不讀。」
T02n0151_p0884b27(02)║ 佛說經已，五百沙門皆得阿羅漢。諸沙門皆起前，
T02n0151_p0884b28(00)║以頭面著地為佛作禮。
T02n0151_p0884b29(00)║佛說阿含正行經
大藏經目錄