【經錄部類】〔阿含部類〕〔阿含部〕
【經文資訊】大正新脩大藏經 第二冊 No. 124《緣起經》
【版本記錄】CBETA 電子佛典 V1.10 (Big5) 普及版，完成日期：2010/02/26
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# Taisho Tripitaka Vol. 2, No. 124 緣起經
# CBETA Chinese Electronic Tripitaka V1.10 (Big5) Normalized Version, Release Date: 2010/02/26
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo / proofread twice by Mr. Chang Wen-Ming, Text as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA, Punctuated text as provided by Dhammavassarama
# Distributed free of charge. For details please read at The Copyright of CBETA
T02n0124_p0547b06(00)║
T02n0124_p0547b07(00)║
T02n0124_p0547b08(00)║ No. 124 [Nos. 99(1248), 123, 125(49.1)]
T02n0124_p0547b09(00)║緣起經一卷
T02n0124_p0547b10(00)║
T02n0124_p0547b11(00)║ 三藏法師玄奘奉 詔譯
T02n0124_p0547b12(00)║如是我聞： 一時，薄伽梵在室羅筏，
T02n0124_p0547b13(04)║住誓多林給孤獨園，與無量無數聲聞、菩薩、天人等俱。
T02n0124_p0547b14(00)║爾時，世尊告苾芻眾：
T02n0124_p0547b15(10)║「吾當為汝宣說緣起初差別義，汝應諦聽，極善思惟，
T02n0124_p0547b16(06)║吾今為汝分別解說。」 苾芻眾言：「唯然願說，我等樂聞。」
T02n0124_p0547b17(00)║佛言：「云何名緣起初？謂依此有故彼有，
T02n0124_p0547b18(02)║此生故彼生，所謂無明緣行，行緣識，識緣名色，
T02n0124_p0547b19(01)║名色緣六處，六處緣觸，觸緣受，受緣愛，
T02n0124_p0547b20(02)║愛緣取，取緣有，有緣生，生緣老死，起愁歎苦憂惱，
T02n0124_p0547b21(00)║是名為純大苦蘊集，如是名為緣起初義。
T02n0124_p0547b22(00)║「云何名為緣起差別？謂無明緣行者，
T02n0124_p0547b23(03)║云何無明？謂於前際無知，於後際無知，
T02n0124_p0547b24(05)║於前後際無知；於內無知，於外無知，於內外無知；
T02n0124_p0547b25(03)║於業無知，於異熟無知，於業異熟無知；於佛無知，
T02n0124_p0547b26(01)║於法無知，於僧無知；於苦無知，於集無知，
T02n0124_p0547b27(02)║於滅無知，於道無知；於因無知，於果無知，
T02n0124_p0547b28(03)║於因已生諸法無知；於善無知，於不善無知；
T02n0124_p0547b29(03)║於有罪無知，於無罪無知；於應修習無知，
T02n0124_p0547c01(04)║於不應修習無知；於下劣無知；於上妙無知；於黑無知，
T02n0124_p0547c02(00)║於白無知；於有異分無知，
T02n0124_p0547c03(07)║於緣已生或六觸處，如實通達無知。如是於彼彼處如實無知，
T02n0124_p0547c04(00)║無見無現觀，愚癡無明黑闇，是謂無明。
T02n0124_p0547c05(02)║云何為行？行有三種，謂身行、語行、意行，是名為行。
T02n0124_p0547c06(00)║「行緣識者，云何為識？謂六識身，一者眼識，
T02n0124_p0547c07(02)║二者耳識，三者鼻識，四者舌識，五者身識，
T02n0124_p0547c08(03)║六者意識，是名為識。 「識緣名色者，
T02n0124_p0547c09(08)║云何為名？謂四無色蘊：一者受蘊，二者想蘊，三者行蘊，
T02n0124_p0547c10(03)║四者識蘊。云何為色？謂諸所有色，一切四大種，
T02n0124_p0547c11(02)║及四大種所造，此色前名總略為一，合名名色，
T02n0124_p0547c12(01)║是謂名色。 「名色緣六處者，云何六處？謂六內處：
T02n0124_p0547c13(00)║一眼內處，二耳內處，三鼻內處，四舌內處，
T02n0124_p0547c14(01)║五身內處，六意內處，是謂六處。 「六處緣觸者，
T02n0124_p0547c15(01)║云何為觸？謂六觸身：一者眼觸，二者耳觸，
T02n0124_p0547c16(02)║三者鼻觸，四者舌觸，五者身觸，六者意觸，
T02n0124_p0547c17(03)║是名為觸。 「觸緣受者，云何為受？受有三種，謂樂受、
T02n0124_p0547c18(01)║苦受、不苦不樂受，是名為受。
T02n0124_p0547c19(00)║「受緣愛者，云何為愛？愛有三種，謂欲愛、色愛、
T02n0124_p0547c20(00)║無色愛，是名為愛。 「愛緣取者，
T02n0124_p0547c21(07)║云何為取？謂四取：一者欲取，二者見取，三者戒禁取，
T02n0124_p0547c22(02)║四者我語取，是名為取。 「取緣有者，
T02n0124_p0547c23(07)║云何為有？有有三種，謂欲有、色有、無色有，是名為有。
T02n0124_p0547c24(04)║「有緣生者，云何為生？謂彼彼有情，於彼彼有情類，
T02n0124_p0547c25(01)║諸生等生趣，起出現蘊，得界、得處、得諸蘊，生起、
T02n0124_p0547c26(00)║命根出現，是名為生。 「生緣老死者，
T02n0124_p0547c27(05)║云何為老？謂髮衰變，皮膚緩皺，衰熟損壞，
T02n0124_p0547c28(05)║身脊傴曲黑黶間身，喘息奔急，形貌僂前，憑據策杖，
T02n0124_p0547c29(01)║惛昧羸劣，損減衰退，諸根耄熟，功用破壞，
T02n0124_p0548a01(02)║諸行朽故，其形腐敗，是名為老。
T02n0124_p0548a02(07)║云何為死？謂彼彼有情，從彼彼有情類，終盡壞沒，捨壽捨煖，
T02n0124_p0548a03(00)║命根謝滅，棄捨諸蘊，死時運盡，是名為死。
T02n0124_p0548a04(00)║此死前老總略為一，合名老死，
T02n0124_p0548a05(05)║如是名為緣起差別義。
T02n0124_p0548a06(00)║「苾芻！我已為汝等說所標緣起初差別義。」
T02n0124_p0548a07(01)║ 時薄伽梵說是經已，聲聞、菩薩、天人等眾，
T02n0124_p0548a08(02)║聞佛所說皆大歡喜，得未曾有，信受奉行。
T02n0124_p0548a09(00)║緣起經一卷
大藏經目錄