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【經錄部類】〔阿含部類〕〔阿含部〕
【經文資訊】大正新脩大藏經 第二冊 No. 109《佛說轉法輪經》
【版本記錄】CBETA 電子佛典 V1.11 (Big5) 普及版,完成日期:2010/02/26
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供/張文明大德二校,維習安大德提供,北美某大德提供,法雨道場提供新式標點
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# Taisho Tripitaka Vol. 2, No. 109 佛說轉法輪經
# CBETA Chinese Electronic Tripitaka V1.11 (Big5) Normalized Version, Release Date: 2010/02/26
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo / proofread twice by Mr. Chang Wen-Ming, Text as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA, Punctuated text as provided by Dhammavassarama
# Distributed free of charge. For details please read at The Copyright of CBETA

T02n0109_p0503b01(00)齱@ No. 109 [No. 99(379), No. 110]
T02n0109_p0503b02(00)囍羃‾鄋k輪經
T02n0109_p0503b03(00)
T02n0109_p0503b04(00)齱@   後漢安息三藏安世高譯
T02n0109_p0503b05(00)艭D如是: 一時,佛在波羅[木*奈]國鹿野樹下坐,
T02n0109_p0503b06(01)灡犰酗d比丘諸天神,皆大會側塞空中,
T02n0109_p0503b07(03)攭颽O有自然法輪,飛來當佛前轉。佛以手撫輪曰:
T02n0109_p0503b08(00)齱u止!往者吾從無數劫來,
T02n0109_p0503b09(07)欓隻W色轉受苦無量,今者癡愛之意已止,漏結之情已解,
T02n0109_p0503b10(01)蠸悎琱w定生死已斷,不復轉於五道也。」
T02n0109_p0503b11(02)蠸即止。 於是,佛告諸比丘:「世間有二事墮邊行,
T02n0109_p0503b12(00)囍皝D弟子捨家者,終身不當與從事。
T02n0109_p0503b13(04)囍騕奶G?一為念在貪欲無清淨志,
T02n0109_p0503b14(06)齯G為猗著身愛不能精進。是故退邊行,
T02n0109_p0503b15(07)齯ㄠo值佛道德具人。若此比丘不念貪欲著身愛行,可得受中,
T02n0109_p0503b16(00)囍p來最正覺得眼得慧,從兩邊度自致泥洹。
T02n0109_p0503b17(00)囍騜蚳中?謂受八直之道,一曰正見,
T02n0109_p0503b18(02)齯G曰正思,三曰正言,四曰正行,五曰正命,
T02n0109_p0503b19(02)齯誘磪羲v,七曰正志,八曰正定。
T02n0109_p0503b20(06)灟Y諸比丘本末聞道,當已知甚苦為真諦,
T02n0109_p0503b21(07)齯w一心受眼受禪思受慧見,覺所念令意解,
T02n0109_p0503b22(07)禶磲冀ぉW習盡為真諦,已受眼觀禪思慧見,覺所念令意解,
T02n0109_p0503b23(01)囍p是盡真諦。何謂為苦?謂生老苦、病苦,憂、悲、
T02n0109_p0503b24(01)矕o苦,怨憎會苦,所愛別苦,求不得苦,
T02n0109_p0503b25(04)灟n從五陰受盛為苦。
T02n0109_p0503b26(14)囍騜蚼W習?謂從愛故而令復有樂性,不離在在貪[喜/心],欲愛、色愛、不色之愛,
T02n0109_p0503b27(01)欓O習為苦。何謂苦盡?謂覺從愛復有所樂,
T02n0109_p0503b28(01)髕朁壑ㄗ,不念無餘無婬,捨之無復禪,
T02n0109_p0503b29(02)囍p是為習盡。
T02n0109_p0503c01(14)囍騜蚼W習盡欲受道?謂受行八直道,正見、正思、正言、正行、正命、正治、正志、正定,
T02n0109_p0503c02(00)欓O為苦習盡受道真諦也。
T02n0109_p0503c03(00)齱u又是,比丘!苦為真諦,苦由習為真諦,
T02n0109_p0503c04(02)灟W習盡為真諦,苦習盡欲受道為真諦,
T02n0109_p0503c05(04)灟Y本在昔未聞是法者,
T02n0109_p0503c06(12)禶磻眼觀禪行受慧見受覺念令意得解。若令在斯未聞是四諦法者,
T02n0109_p0503c07(02)禶磻道眼、受禪思、受慧覺,令意行解。
T02n0109_p0503c08(05)灟Y諸在彼不得聞是四諦法者,亦當受眼、受禪、受慧、受覺,
T02n0109_p0503c09(00)囓O意得解,是為四諦三轉合十二事,
T02n0109_p0503c10(03)曭齒茈撞b者吾不與也。一切世間諸天人民,若梵、
T02n0109_p0503c11(01)灟Y魔、沙門、梵志,自知證已,受行戒、定、慧、解、
T02n0109_p0503c12(02)曮蛌儘ㄕ芋A是為四極。是生後不復有,
T02n0109_p0503c13(05)曭讕鬙@間無復憂患。」佛說是時,
T02n0109_p0503c14(09)蠸慦怐若拘鄰等及八千[女*亥]天,皆遠塵離垢諸法眼生。
T02n0109_p0503c15(04)屭鉹d比丘漏盡意解,皆得阿羅漢,
T02n0109_p0503c16(07)齯峇W諸習法應當盡者一切皆轉。眾祐法輪聲三轉,
T02n0109_p0503c17(04)蠸悀悒@間在法地者莫不遍聞,至于第一四天王、
T02n0109_p0503c18(01)釂{利天、焰天、兜術天、不驕樂天、化應聲天,
T02n0109_p0503c19(02)囍傰拲諡伅楫媢M聞。爾時,
T02n0109_p0503c20(09)囍簻氻T千日月萬二千天地皆大震動,是為佛眾祐,
T02n0109_p0503c21(06)攭l於波羅[木*奈]以無上法輪轉未轉者,
T02n0109_p0503c22(09)禶茧L數度諸天人從是得道。 佛說是已,皆大歡喜。
T02n0109_p0503c23(00)囍羃‾鄋k輪經

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