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【經錄部類】〔阿含部類〕〔阿含部〕
【經文資訊】大正新脩大藏經 第一冊 No. 32《四諦經》
【版本記錄】CBETA 電子佛典 V1.15 (Big5) 普及版,完成日期:2010/02/26
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供,張文明大德提供,北美某大德提供,法雨道場提供新式標點
【其他事項】本資料庫可自由免費流通,詳細內容請參閱【中華電子佛典協會版權宣告

# Taisho Tripitaka Vol. 1, No. 32 四諦經
# CBETA Chinese Electronic Tripitaka V1.15 (Big5) Normalized Version, Release Date: 2010/02/26
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA, Punctuated text as provided by Dhammavassarama
# Distributed free of charge. For details please read at The Copyright of CBETA

T01n0032_p0814b06(00)
T01n0032_p0814b07(00)齱@ No. 32 [No. 26(31), No. 125(27.1)]
T01n0032_p0814b08(00)囍羃‘|諦經
T01n0032_p0814b09(00)
T01n0032_p0814b10(00)齱@   後漢安息國三藏安世高譯
T01n0032_p0814b11(00)艭D如是: 一時,佛在舍衛國祇樹給孤獨園。
T01n0032_p0814b12(01)欓O時,佛告諸比丘:「比丘!」應:「唯然。」
T01n0032_p0814b13(05)齯韖C便從佛聞。佛便說是:「比丘!真正法說,為是四諦。
T01n0032_p0814b14(02)屭舕銆岳ㄐB開了分別發見。若所有比丘過世時,
T01n0032_p0814b15(01)爣q如來無所著正覺是,亦從是正說,為是四諦。
T01n0032_p0814b16(00)屭舕銆岳ㄐB開了分別發見。從是四諦,
T01n0032_p0814b17(03)灟Y所有比丘從後世來者,從如來無所著正覺是,
T01n0032_p0814b18(01)欓停q是正法,真為賢者四諦。具如上說。
T01n0032_p0814b19(03)齯策酗韖C見在,如來無所著正覺是,亦從是正諦,
T01n0032_p0814b20(01)艭’p是四諦,具思惟見、開了分別發見。」
T01n0032_p0814b21(00)囍繯_告比丘舍利曰:「比丘!慧、疾慧、走慧、利慧、
T01n0032_p0814b22(01)齯頛z、深徹慧、惡慧,不厭能見慧、珍寶慧隨。
T01n0032_p0814b23(02)齯韖C舍利曰能,比丘舍利曰所,是賢者四諦,
T01n0032_p0814b24(02)囓香”蒟遄C舍利曰比丘為奇人,具說思惟,能見能開,
T01n0032_p0814b25(00)灝鄐F能分,別發能見,今多少隨道法。
T01n0032_p0814b26(03)欓O舍利曰比丘,最無有過,從邪能還。
T01n0032_p0814b27(06)曭晪Q曰比丘能令隨道,目揵連比丘能令竟道;
T01n0032_p0814b28(05)曭晪Q曰比丘如母生,目揵連比丘如母供養。
T01n0032_p0814b29(05)禶磳崷a連比丘如是覺者,舍利曰、目揵連,當可事、當為供、
T01n0032_p0814c01(00)禶磳i往問。舍利曰比丘、目揵連比丘,
T01n0032_p0814c02(03)欓隻P學者致樂念,令無有他。」 佛已說如是,從坐起,
T01n0032_p0814c03(01)齯J寺室,頃思惟在。時賢者舍利曰比丘,為利故、
T01n0032_p0814c04(00)囓O佛在世間故,今為說是四諦:
T01n0032_p0814c05(06)齱u何等為四?一為苦,二為習,三為盡,四為道,
T01n0032_p0814c06(04)囓|諦受行令滅苦。何等為,賢者!苦諦?從生苦,從老苦,
T01n0032_p0814c07(01)欓偺f苦,為死苦,不哀相逢、苦離哀苦、
T01n0032_p0814c08(04)攭狳D不得是亦苦、倉卒五種苦生。賢者!
T01n0032_p0814c09(07)灟W生為何等?若是人彼彼人種,從生增生,以隨以有欲成,
T01n0032_p0814c10(01)齯韋惜w生,命根已得,是名為生。生,賢者!苦。
T01n0032_p0814c11(02)囍韟]緣生苦?為生者人令身有故更苦,從更復更,
T01n0032_p0814c12(00)爣q痛復痛,令意更苦。從更復更,從受復受,
T01n0032_p0814c13(01)囓O身意更苦。從更復更,知受復受,令身待受惱。
T01n0032_p0814c14(00)爣q更復更,覺受復受,意念熱惱。從更復更,
T01n0032_p0814c15(01)曭儘復受,令身意熱惱。從更復更,
T01n0032_p0814c16(04)爣q受苦復苦,身熱疲熱惱。從更復更,從受復受,
T01n0032_p0814c17(03)禶N熱惱疲令熱憂。從更復更,從受復受,
T01n0032_p0814c18(05)囓O身意惱熱疲。從念熱惱,從更復更,從受復受,生,賢者!
T01n0032_p0814c19(01)灟W上說苦,是故說從是有老。 「賢者!
T01n0032_p0814c20(06)灟W老為何等?所各各疲疲人,其為是老,皺白力動以老,
T01n0032_p0814c21(01)鸂憬盓、鬢髮墮、黑子生變變、根已熟、身欲壞、
T01n0032_p0814c22(00)囍滮w轉、老已壽,是名為老。老,賢者!苦。
T01n0032_p0814c23(03)囍韟]緣說老苦?以人老身更苦,從更復更,行受復受,
T01n0032_p0814c24(00)禶N念更苦。從更復更,作受復作受,身意亦苦。
T01n0032_p0814c25(00)爣q更復更,行受復受,身熱惱。從更復更,
T01n0032_p0814c26(02)爣q受復受,意念熱惱。從更復更,從受復受,
T01n0032_p0814c27(03)屭風N熱惱。從更復更,從受復受,身熱疲憂惱。
T01n0032_p0814c28(03)爣q更相更,從受相受,意念熱惱疲惱憂。從更相更,
T01n0032_p0814c29(01)爣q受相受,身意念熱疲憂惱。從更相更,
T01n0032_p0815a01(03)爣q受復受,是故,賢者!說老苦。上說苦,為是故說。 「病,
T01n0032_p0815a02(01)蠸慦怴I苦。病為何等?有頭病、有腹病、有耳病、
T01n0032_p0815a03(01)囍頂饈f、有口病、有脣病、有舌病、有咽喉病、
T01n0032_p0815a04(01)囍喲A病、有變病、有下病、有熱病、有淋瀝病、
T01n0032_p0815a05(01)囍傍A病、有咽瘤病、有尋尋病、有骨節病、
T01n0032_p0815a06(02)囍野眽f、有肪病、有血熱病、有痰病,是亦餘若干,
T01n0032_p0815a07(00)欓珣q猗生,不得離是,皆在著身。病,賢者!苦。
T01n0032_p0815a08(01)囍韟]緣病苦?人受故令身更苦,
T01n0032_p0815a09(06)爣q更復更從受復受,意念苦。從更復更,從受復受,
T01n0032_p0815a10(04)囍}身意念更苦。從更復更,從受復受,身熱惱。從更復更,
T01n0032_p0815a11(00)爣q受復受,令意熱惱。從更復更,從受復受,
T01n0032_p0815a12(01)屭風N念熱惱。從更復更,從受復受,身熱疲憂惱。
T01n0032_p0815a13(00)爣q更復更,從受復受,意熱疲憂惱。從更復更,
T01n0032_p0815a14(00)爣q受復受,身意念熱疲憂惱。從更復更,
T01n0032_p0815a15(02)爣q受復受,所說病,賢者!苦。是故說,亦從是因緣有。
T01n0032_p0815a16(00)齱u死,賢者!苦。死為何等?所為人有,
T01n0032_p0815a17(05)攭珙陘H有在生死,處處為捨身廢壞滅,不復見命,
T01n0032_p0815a18(03)齯w盡五陰、已捨命根、已滅死時,是名為死。賢者!苦,
T01n0032_p0815a19(01)囍韟]緣死苦?死者人為身更苦,從更復更,
T01n0032_p0815a20(02)爣q受復受,意念更苦。從更復更,從受復受,
T01n0032_p0815a21(03)屭風N念更苦。從更復更,從受復受,令身熱惱。
T01n0032_p0815a22(03)爣q更復更,從受復受,令意念熱惱。從更復更,
T01n0032_p0815a23(03)爣q受復受,令身意熱惱。從更復更,從受復受,
T01n0032_p0815a24(03)屭乘鰩h悔惱。從更復更,從受復受,
T01n0032_p0815a25(07)囓O身意念熱疲悔惱。從更復更,從受復受。死,賢者!苦,
T01n0032_p0815a26(04)欓鬲O因緣說,亦從是因緣有說。
T01n0032_p0815a27(00)齱u不相哀相逢會,賢者!苦。不相哀相逢會,
T01n0032_p0815a28(02)欓隻騕它部H賢者!人六自入,不哀不可,
T01n0032_p0815a29(05)欓O從是相逢會。有是一壞相,離本相聚會、共事相離,
T01n0032_p0815b01(02)欓O為苦。如是外亦爾,識亦爾,思亦爾,痛亦爾,
T01n0032_p0815b02(01)曮銩Q亦爾,念為亦爾,愛亦爾,六行亦爾。有,賢者!
T01n0032_p0815b03(00)齯H為六種持不哀。何等六種?若地種,若水種、
T01n0032_p0815b04(00)齯齛堙B風種、空種、識種。是一會相,有合聚,
T01n0032_p0815b05(02)囍@會共事,是為苦。不相哀會,賢者!苦。
T01n0032_p0815b06(05)囍韟]緣不相哀會,賢者!苦?不相哀共事會,賢者!
T01n0032_p0815b07(04)齯H令身更苦,從更復更,從受復受,令意更苦。從更復更,
T01n0032_p0815b08(00)爣q受復受,令身意念更苦。從更復更,
T01n0032_p0815b09(03)爣q受復受,令身意念熱。從更復更,從受復受,
T01n0032_p0815b10(03)囓O身熱疲苦惱。從更復更,從受復受,
T01n0032_p0815b11(06)囓O意念熱疲苦惱。從更復更,從受復受,令身意念熱疲苦惱。
T01n0032_p0815b12(00)爣q更復更,從受復受,不相哀相逢會,賢者!苦。
T01n0032_p0815b13(00)欓O故所說亦從是,故從是說。
T01n0032_p0815b14(00)齱u哀相別離,賢者!苦。哀別離為何等?有是,賢者!
T01n0032_p0815b15(00)齯H為所,自所入哀,令從是相別離亡,
T01n0032_p0815b16(03)欓菃O相離、不相俱,不會、不共居、不相逢、不更,是為苦。
T01n0032_p0815b17(00)囍p是自外亦爾,識亦爾,更愛亦爾,痛亦爾,
T01n0032_p0815b18(01)攭嶼陞蝥腹A愛亦爾,六持亦爾。有,賢者!
T01n0032_p0815b19(04)齯H為哀六持,地持、水持、火持、風持、空持、識持,
T01n0032_p0815b20(04)囓O從是相別離亡,相別相離、不會、遠離、不共居、不相會、
T01n0032_p0815b21(00)齯ㄕ@更,是為苦。是離,哀賢者!苦,為是故說,
T01n0032_p0815b22(01)囓蝐q是因緣說。 「若求不得是亦苦,是故復說。
T01n0032_p0815b23(01)囓@間法,賢者!為人,若意生栽為莫生,是亦可舍。
T01n0032_p0815b24(00)囍悛k,賢者!為人,如是欲生為栽莫老,
T01n0032_p0815b25(03)欓O意不舍。病法,賢者!人,病已受為是欲生,令我莫有,
T01n0032_p0815b26(00)灟W是欲舍。死法者,賢者,人已應受死,
T01n0032_p0815b27(03)囍閉O欲生,令我莫死,得不從是舍。有,賢者!人,已生痛,
T01n0032_p0815b28(00)齯ㄔi、不貪、意不用,為是欲生令是所生,
T01n0032_p0815b29(02)礸h不可貪、意不用,令是為可、令是為欲、
T01n0032_p0815c01(04)囓O是為意不得,從欲斷。有,賢者!人為求思想,亦念不可、
T01n0032_p0815c02(00)齯ㄔ庢N,不可有是意生,令是意生者,
T01n0032_p0815c03(03)曮銩Q求不用、不可意、不可為欲是意,用可可意,
T01n0032_p0815c04(02)欓陞O我是意當用、當可不得,從是得斷。有是,賢者!
T01n0032_p0815c05(00)齯H,有更用可可意,設有是意生所,
T01n0032_p0815c06(04)欓O更已生用可可意,令是常不離,是欲不當斷。設有,
T01n0032_p0815c07(01)蠸慦怴I人,生是思想,念愛可意欲,得為是欲生,
T01n0032_p0815c08(01)囓O是思想念生欲可意欲,得令是常堅勿相離,
T01n0032_p0815c09(00)囓O是願莫斷。所求不得是亦苦,
T01n0032_p0815c10(04)欓O故說亦從是因緣故說。 「本為五陰苦,是故復說,
T01n0032_p0815c11(02)囓O從是法。是法非常,厄病為壞,疾、敗、老、不堅、不信,
T01n0032_p0815c12(00)爣、轉、離,為是故本五陰苦。過世,賢者!
T01n0032_p0815c13(03)囍P是苦諦,未來世,賢者!亦是苦諦,現在世,賢者!
T01n0032_p0815c14(02)囓蝚O苦諦,是無有異,不倒不惑。如有諦如,
T01n0032_p0815c15(03)欓O如應賢者諦賢者諦。賢者!是諦知見解得應,
T01n0032_p0815c16(02)囍p是諦覺,是故名為賢者諦。 「何等為,賢者!
T01n0032_p0815c17(02)灟W習賢者諦?或人,賢者!六自,入身相愛,
T01n0032_p0815c18(04)攭憬珝R著近往,是為習。如自身,外身亦爾,
T01n0032_p0815c19(04)躞悝顗齒瑹s。有,賢者!人為六持愛:一為地、二為水、
T01n0032_p0815c20(02)齯T為火、四為風、五為空、六為識。彼所愛著,
T01n0032_p0815c21(03)欓菄顑僱o,是為習。如是何應?若人在兒子,亦妻、
T01n0032_p0815c22(01)爣q使御者、田地舍宅、坐肆臥具,便息為愛,
T01n0032_p0815c23(02)礸菄韺騕o往求,當知是愛習為苦習賢者諦。
T01n0032_p0815c24(01)纗L世,賢者!時亦是愛習為苦習賢者習,
T01n0032_p0815c25(02)囓憎茈@時亦是愛習為苦習賢者習,
T01n0032_p0815c26(04)齯結{世時亦是愛習為苦習賢者習。如是不異,
T01n0032_p0815c27(02)囍p有不倒不惑,真諦正如。有,賢者!諦,為賢者諦,
T01n0032_p0815c28(01)孎顙ㄧ拲o,相應如有覺。是故,
T01n0032_p0815c29(06)灟W習名為賢者諦。 「何等為,賢者!苦盡賢者諦?有,賢者!
T01n0032_p0816a01(03)欓陘H六自身中種入,為不受,得從是解,不共更,已斷、
T01n0032_p0816a02(00)齯w捨、相離、已盡、不復望、已滅、寂然,是苦滅。
T01n0032_p0816a03(01)囍p是內身,外亦爾,識相近,更思想,念行望,
T01n0032_p0816a04(02)禶R亦爾。有,賢者!人六持不愛:一地、二水、三火、四風、
T01n0032_p0816a05(00)齯酊禳B六識。從是得解,不共更,已斷、已捨、已棄、
T01n0032_p0816a06(00)齯w異、不用、寂然,是為苦盡。
T01n0032_p0816a07(08)欓O亦為何等?若人無有愛著,在兒、在家、在使、在御、田地舍宅、
T01n0032_p0816a08(02)攭~肆臥具、賣買利息,無有愛著,不相近、意生發求,
T01n0032_p0816a09(00)礸L有是,當知是愛盡為苦盡賢者諦。過世,
T01n0032_p0816a10(01)蠸慦怴I時是亦愛盡為苦盡賢者諦,未來世亦爾,
T01n0032_p0816a11(00)齯結{在世時亦是愛盡為苦盡賢者諦。
T01n0032_p0816a12(01)囍p是不異,如有不惑不倒,真諦是如有,
T01n0032_p0816a13(03)欓O故苦已盡名為賢者諦。
T01n0032_p0816a14(00)齱u何等為,賢者!苦盡受行賢者諦?有是,賢者!
T01n0032_p0816a15(01)齯K種道:一直見、二直治、三直語、四直行、五直業、
T01n0032_p0816a16(00)齯貌膜隢K、七直念、八直定。
T01n0032_p0816a17(00)齱u何等為,賢者!直見?若,賢者!
T01n0032_p0816a18(07)纗D德弟子為苦念苦,為習念習,為盡念盡,為道念道,
T01n0032_p0816a19(03)爣o分別觀,能得法觀,能受想,能觀想,能可想,能受行,
T01n0032_p0816a20(00)欓O名為直見。亦觀持宿,亦念道德,
T01n0032_p0816a21(03)灠D行見行悔受止、無為、念寂然、止從不著、如得脫、
T01n0032_p0816a22(01)禶N分別、觀行相、行意在法、觀相不離相會受,
T01n0032_p0816a23(01)欓O名為正直見,是名為道德諦。
T01n0032_p0816a24(00)齱u何等為,賢者!正直治?若,賢者!道德弟子,
T01n0032_p0816a25(02)灟W為苦念,習為習念,盡為盡念,道為道念,
T01n0032_p0816a26(02)灟Y行隨投念復念,是名為直治。亦觀宿命持,
T01n0032_p0816a27(02)囓蝛瓴レ甈菮嚏B從行觀悔、無為、寂然受、止從無所著、
T01n0032_p0816a28(00)爣o脫意、觀止、所求所投念行隨行,
T01n0032_p0816a29(04)欓O名為直治,是名為道德諦。
T01n0032_p0816b01(00)齱u何等為,賢者!正直語?同,賢者!道德弟子!
T01n0032_p0816b02(02)欓停q苦念苦,為從習念習,為從盡念盡,
T01n0032_p0816b03(04)欓停q道念道,止四口犯、有餘口惡行,從是得止離。止、
T01n0032_p0816b04(01)欓衕驉B攝守、不可作,不作從受罪,無有罪,已止,
T01n0032_p0816b05(01)欓O為直語。亦復為持宿觀,已入行行念道、
T01n0032_p0816b06(02)爣q行悔意止、無為、度世、寂然、可意、止、無所著,
T01n0032_p0816b07(03)囍p得解脫意分別觀,除四口惡行,離、止、相離、攝守、
T01n0032_p0816b08(01)齯ㄔi作、不作從受罪、無有罪、已止,是名為直語,
T01n0032_p0816b09(00)欓O名為道德諦。
T01n0032_p0816b10(00)齱u何等為,賢者!正直行?念為,賢者!道德弟子,
T01n0032_p0816b11(01)爣q苦為念苦,從習為念習,從盡為念盡,
T01n0032_p0816b12(03)爣q道為念道,除身三惡行亦餘身惡行,從是止、離、
T01n0032_p0816b13(00)躟嶆u、不可作、不作從受罪、無有罪、已止,
T01n0032_p0816b14(02)欓O名為直行。亦持觀宿命,亦從道德行,
T01n0032_p0816b15(04)攭壎@間行見悔,止、無為、度世見、寂然止、從無為度世、不著、
T01n0032_p0816b16(00)囍p得脫意得觀,除身三惡行亦除身惡行,離、
T01n0032_p0816b17(00)齯謘B相離、攝守、不可作、從受罪無有、罪已止,
T01n0032_p0816b18(01)欓O名為正直行,是名為道德諦。
T01n0032_p0816b19(00)齱u何等為,賢者!正直業?若,賢者!道德弟子,
T01n0032_p0816b20(02)灟W從苦念,苦習從習念,習盡從盡念,
T01n0032_p0816b21(04)羉伄D從道行得念,所不應求、所不可行,若干畜生業,
T01n0032_p0816b22(02)爣q邪行欲自活,是名為邪業。亦持宿命行觀,
T01n0032_p0816b23(02)爣q行得道,念世間行觀悔,止、度世、無為觀、寂然、
T01n0032_p0816b24(02)齯豏o度世、不著、如得脫意從得觀,不應求不求,
T01n0032_p0816b25(02)灟Y干畜生業行自活命,離、止、相離、攝守、不可作、
T01n0032_p0816b26(02)爣q受罪無有、罪已止,是名為正直業,
T01n0032_p0816b27(05)欓O名為道德諦。
T01n0032_p0816b28(00)齱u何等為,賢者!正直方便?賢者!道德弟子,
T01n0032_p0816b29(02)灟W為念苦,習為念習,盡為念盡,道為念道,
T01n0032_p0816c01(02)攭珘賱i、所方便、所出、所住止、所能、所敷、所喜,
T01n0032_p0816c02(02)齯ㄦ握ㄦ孺壎縣謘A是名為正直方便。
T01n0032_p0816c03(05)囓蝳釩饡J命觀,亦從得行念,從世間行見悔,止見、度世、
T01n0032_p0816c04(01)礸L為、寂然、止從、不著、已得道觀解脫意,所精進、
T01n0032_p0816c05(00)攭狺隢K、所出、所住止、所敷、所喜、
T01n0032_p0816c06(05)齯ㄦ晰孺壎融嶀謘A是名為正直方便,是名為道德諦。
T01n0032_p0816c07(00)齱u何等為,賢者!直正念?若,賢者!道德弟子,
T01n0032_p0816c08(02)灟W為念苦,習為念習,盡為念盡,道為念道,
T01n0032_p0816c09(03)欓菮彌q念,念念不忘,少言、念不離,是名為正直念。
T01n0032_p0816c10(00)囓褗[持宿命,亦從得道行,念世間行不可悔,
T01n0032_p0816c11(00)躟寣B止、度世、無為、寂然、止見、一德、無所著、
T01n0032_p0816c12(03)囍p解脫意觀念想念,從念念、念不忘、少言、念不離,
T01n0032_p0816c13(01)欓O名為直正念,是名為道德諦。
T01n0032_p0816c14(00)齱u何等為,賢者!直正定?若,賢者!道德弟子,
T01n0032_p0816c15(02)灟W為念苦,習為念習,盡為念盡,道為念道,
T01n0032_p0816c16(02)禶N止故不動不走,已攝止故意念在一,
T01n0032_p0816c17(04)欓O名為直正定。亦觀持宿命,亦從得解意念,
T01n0032_p0816c18(04)屭ㄔ@間行悔,攝、止、度世、無為、見可如、得無所著、
T01n0032_p0816c19(04)爣q解脫因緣意向觀所意止,正安一、不惑、不走、攝止、
T01n0032_p0816c20(02)攭孺w在二念,是名為正直定,是名為道德諦。過世,
T01n0032_p0816c21(00)蠸慦怴I亦是苦盡受賢者諦,
T01n0032_p0816c22(07)曮嵽@未來時亦從是受行賢者諦,
T01n0032_p0816c23(11)齯結{世時亦從是受行滅苦賢者諦,如是不異,如有不失不惑,
T01n0032_p0816c24(04)灝u諦如本如有德道德諦,賢者!是諦更見得應解脫,
T01n0032_p0816c25(01)欓O故為苦盡。從是行名為道德諦。從後斂說,
T01n0032_p0816c26(00)灟W、苦習、盡亦見道,佛所說行無有量。」
T01n0032_p0816c27(00)曭晪Q曰說如是,比丘受行。
T01n0032_p0816c28(00)曮饡J命觀(《大安般》云「信本因緣」,知從宿命有,名直見。)(《義決》云「知前事」,如後事是也)。
T01n0032_p0816c29(00)囍羃‘|諦經

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