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【經錄部類】〔阿含部類〕〔阿含部〕
【經文資訊】大正新脩大藏經 第一冊 No. 26《中阿含經》CBETA 電子佛典 V1.61 普及版
# Taisho Tripitaka Vol. 1, No. 26 中阿含經, CBETA Chinese Electronic Tripitaka V1.61, Normalized Version

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T01n0026_p0461b19齯云含經卷第七
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T01n0026_p0461b21齱@   東晉罽賓三藏瞿曇僧伽提婆譯
T01n0026_p0461b22齱@   (二九)舍梨子相應品大拘絺羅經第九(初一
T01n0026_p0461b23齱@   日誦)
T01n0026_p0461b24孎睇D如是。 一時。佛遊王舍城。在竹林加蘭
T01n0026_p0461b25靆G園。 爾時。尊者舍梨子則於晡時從燕
T01n0026_p0461b26孎什_。至尊者大拘絺羅所。共相問訊。卻坐
T01n0026_p0461b27齯@面。 尊者舍梨子語尊者大拘絺羅。我欲
T01n0026_p0461b28囍釧珧搳C聽我問耶。 尊者大拘絺羅答曰。尊
T01n0026_p0461b29曭怐棱糷l。欲問便問。我聞已當思。 尊者舍
T01n0026_p0461c01爣糷l問曰。賢者大拘絺羅。頗有事因此事。
T01n0026_p0461c02齯韖C成就見。得正見。於法得不壞淨。入正
T01n0026_p0461c03曭k耶。 答曰。有也。尊者舍梨子。謂有比丘知
T01n0026_p0461c04齯ㄤ翩D知不善根。云何知不善。謂身惡行不
T01n0026_p0461c05礸翩C口.意惡行不善。是謂知不善。云何知不
T01n0026_p0461c06礸蔭琚C謂貪不善根。恚.癡不善根。是謂知不善
T01n0026_p0461c07灡琚C尊者舍梨子。若有比丘如是知不善及
T01n0026_p0461c08齯ㄤ蔭琲怴C是謂比丘成就見。得正見。於法
T01n0026_p0461c09爣o不壞淨。入正法中。 尊者舍梨子聞已。歎
T01n0026_p0461c10齯瞗C善哉。善哉。賢者大拘絺羅。尊者舍梨子歎
T01n0026_p0461c11齯w。歡喜奉行。 尊者舍梨子復問曰。賢者大拘
T01n0026_p0461c12鸃]羅。頗更有事因此事。比丘成就見。得正
T01n0026_p0461c13屭ㄐC於法得不壞淨。入正法耶。 答曰。有也。
T01n0026_p0461c14矕L者舍梨子。謂有比丘知善.知善根。云何
T01n0026_p0461c15曭噩翩C謂身妙行善。口.意妙行善。是謂知善。
T01n0026_p0461c16齯爬顗噩蔭琚C謂無貪善根。無恚.無癡善根。是
T01n0026_p0461c17蠵蛌噩蔭琚C尊者舍梨子。若有比丘如是知
T01n0026_p0461c18礸翩C知善根者。是謂比丘成就見。得正見。
T01n0026_p0461c19攭顗k得不壞淨。入正法中。 尊者舍梨子聞
T01n0026_p0461c20齯w。歎曰。善哉。善哉。賢者大拘絺羅。尊者舍梨
T01n0026_p0461c21齯l歎已。歡喜奉行。 尊者舍梨子復問曰。賢者
T01n0026_p0461c22齯j拘絺羅。頗更有事因此事。比丘成就見。
T01n0026_p0461c23爣o正見。於法得不壞淨。入正法耶。 答曰。
T01n0026_p0461c24囍酗]。尊者舍梨子。謂有比丘知食如真。知
T01n0026_p0461c25灟僕腄D知食滅.知食滅道如真。云何知食如
T01n0026_p0461c26灝u。謂有四食。一者摶食麤.細。二者更樂食。
T01n0026_p0461c27齯T者意思食。四者識食。是謂知食如真。云
T01n0026_p0461c28囍顗冪僕艀p真。謂因愛便有食。是謂知食
T01n0026_p0461c29瓛艀p真。云何知食滅如真。謂愛滅食便滅。
T01n0026_p0462a01欓O謂知食滅如真。云何知食滅道如真。謂
T01n0026_p0462a02齯K支聖道。正見。乃至正定為八。是謂知食滅
T01n0026_p0462a03纗D如真。尊者舍梨子。若有比丘如是知食
T01n0026_p0462a04囍p真。知食習.知食滅.知食滅道如真者。是
T01n0026_p0462a05蠵蚺韖C成就見。得正見。於法得不壞淨。
T01n0026_p0462a06齯J正法中。 尊者舍梨子聞已。歎曰。善哉。善哉。
T01n0026_p0462a07蠸慦怳j拘絺羅。尊者舍梨子歎已。歡喜奉行。
T01n0026_p0462a08矕L者舍梨子復問曰。賢者大拘絺羅。頗更有
T01n0026_p0462a09屭あ]此事。比丘成就見。得正見。於法得
T01n0026_p0462a10齯壞淨。入正法耶。 答曰。有也。尊者舍梨子。
T01n0026_p0462a11蠵蛈酗韖C知漏如真。知漏習.知漏滅.知
T01n0026_p0462a12羉|滅道如真。云何知漏如真。謂有三漏欲
T01n0026_p0462a13羉|.有漏.無明漏。是謂知漏如真。云何知漏
T01n0026_p0462a14瓛艀p真。謂因無明便有漏。是謂知漏習
T01n0026_p0462a15囍p真。云何知漏滅如真。謂無明滅漏便滅。是
T01n0026_p0462a16蠵蛌噥|滅如真。云何知漏滅道如真。謂八
T01n0026_p0462a17齯銝t道。正見乃至正定為八。是謂知漏滅
T01n0026_p0462a18纗D如真。尊者舍梨子。若有比丘如是知漏
T01n0026_p0462a19囍p真。知漏習.知漏滅.知漏滅道如真者。是
T01n0026_p0462a20蠵蚺韖C成就見。得正見。於法得不壞淨。
T01n0026_p0462a21齯J正法中。 尊者舍梨子聞已。歎曰。善哉。善哉。
T01n0026_p0462a22蠸慦怳j拘絺羅。尊者舍梨子歎已。歡喜奉行。
T01n0026_p0462a23矕L者舍梨子復問曰。賢者大拘絺羅。頗更有
T01n0026_p0462a24屭あ]此事。比丘成就見。得正見。於法得不
T01n0026_p0462a25躞a淨。入正法耶。 答曰。有也。尊者舍梨子。謂
T01n0026_p0462a26囍酗韖C知苦如真。知苦習.知苦滅.知苦
T01n0026_p0462a27禶戴D如真。云何知苦如真。謂生苦.老苦.病苦.
T01n0026_p0462a28囍滬W.怨憎會苦.愛別離苦.所求不得苦.略五
T01n0026_p0462a29瓛掖戚W。是謂知苦如真。云何知苦習如真。
T01n0026_p0462b01蠵蛈]老死便有苦。是謂知苦習如真。云
T01n0026_p0462b02囍顗冪W滅如真。謂老死滅苦便滅。是謂知
T01n0026_p0462b03灟W滅如真。云何知苦滅道如真。謂八支聖道.
T01n0026_p0462b04囓縐ㄓD至正定為八。是謂知苦滅道如真。
T01n0026_p0462b05矕L者舍梨子。若有比丘如是知苦如真。知
T01n0026_p0462b06灟W習.知苦滅.知苦滅道如真者。是謂比
T01n0026_p0462b07囓C成就見。得正見。於法得不壞淨。入正法
T01n0026_p0462b08齯丑C 尊者舍梨子聞已。歎曰。善哉。善哉。賢者大
T01n0026_p0462b09攭錈]羅。尊者舍梨子歎已。歡喜奉行。 尊者舍
T01n0026_p0462b10爣糷l復問曰。賢者大拘絺羅。頗更有事因此
T01n0026_p0462b11屭ヾC比丘成就見。得正見。於法得不壞淨。入
T01n0026_p0462b12囓羲k耶。 答曰。有也。尊者舍梨子。謂有比丘
T01n0026_p0462b13曭齒悁漲p真。知老死習.知老死滅.知老
T01n0026_p0462b14囍熒戴D如真。云何知老。謂彼老耄。頭白齒落。
T01n0026_p0462b15瓛惕坐敿I。身曲腳戾。體重氣上。柱杖而行。肌
T01n0026_p0462b16讔Y皮緩。皺如麻子。諸根毀熟。顏色醜惡。是名
T01n0026_p0462b17囍悀]。云何知死。謂彼眾生.彼彼眾生種類。命
T01n0026_p0462b18瓛袢L常。死喪散滅。壽盡破壞。命根閉塞。是名
T01n0026_p0462b19囍漱]。此說死前說老。是名老死。是謂知
T01n0026_p0462b20囍悁漲p真。云何知老死習如真。謂因生便
T01n0026_p0462b21囍釵悁滿C是謂知老死習如真。云何知老死
T01n0026_p0462b22禶嬰p真。謂生滅老死便滅。是謂知老死滅如
T01n0026_p0462b23灝u。云何知老死滅道如真。謂八支聖道。正見。
T01n0026_p0462b24齯D至正定為八。是謂知老死滅道如真。尊者
T01n0026_p0462b25曭棱糷l。若有比丘如是知老死如真。知老
T01n0026_p0462b26囍熔腄D知老死滅.知老死滅道如真者。是謂
T01n0026_p0462b27齯韖C成就見。得正見。於法得不壞淨。入正
T01n0026_p0462b28曭k中。 尊者舍梨子聞已。歎曰。善哉。善哉。賢者
T01n0026_p0462b29齯j拘絺羅。尊者舍梨子歎已。歡喜奉行。 尊者
T01n0026_p0462c01曭棱糷l復問曰。賢者大拘絺羅。頗更有事因
T01n0026_p0462c02囍麂ヾC比丘成就見。得正見。於法得不壞淨。
T01n0026_p0462c03齯J正法耶。 答曰。有也。尊者舍梨子。謂有比
T01n0026_p0462c04囓C知生如真。知生習.知生滅.知生滅道
T01n0026_p0462c05囍p真。云何知生如真。謂彼眾生.彼彼眾生種
T01n0026_p0462c06躞。生則生。出則出。成則成。興起五陰。已得
T01n0026_p0462c07攭R根。是謂知生如真。云何知生習如真。
T01n0026_p0462c08蠵蛈]有便有生。是謂知生習如真。云何
T01n0026_p0462c09曭墨芛嬰p真。謂有滅生便滅。是謂知生滅
T01n0026_p0462c10囍p真。云何知生滅道如真。謂八支聖道。正見。
T01n0026_p0462c11齯D至正定為八。是謂知生滅道如真。尊者舍
T01n0026_p0462c12爣糷l。若有比丘如是知生如真。知生習.
T01n0026_p0462c13曭墨芛嚏D知生滅道如真者。是謂比丘成就
T01n0026_p0462c14屭ㄐC得正見。於法得不壞淨。入正法中。 尊者
T01n0026_p0462c15曭棱糷l聞已。歎曰。善哉。善哉。賢者大拘絺羅。
T01n0026_p0462c16矕L者舍梨子歎已。歡喜奉行。 尊者舍梨子復
T01n0026_p0462c17灠搕瞗C賢者大拘絺羅。頗更有事因此事。比丘
T01n0026_p0462c18囍迄N見。得正見。於法得不壞淨。入正法耶。
T01n0026_p0462c19礸炊瞗C有也。尊者舍梨子。謂有比丘知有如
T01n0026_p0462c20灝u。知有習.知有滅.知有滅道如真。云何
T01n0026_p0462c21曭齒釵p真。謂有三有欲有.色有.無色有。是謂
T01n0026_p0462c22曭齒釵p真。云何知有習如真。謂因受便有
T01n0026_p0462c23囍部C是謂知有習如真。云何知有滅如真。謂
T01n0026_p0462c24屭滅有便滅。是謂知有滅如真。云何知有
T01n0026_p0462c25禶戴D如真。謂八支聖道。正見乃至正定為八。是
T01n0026_p0462c26蠵蛌齒雪戴D如真。尊者舍梨子。若有比丘
T01n0026_p0462c27囍p是知有如真。知有習.知有滅.知有滅
T01n0026_p0462c28纗D如真者。是謂比丘成就見。得正見。於法
T01n0026_p0462c29爣o不壞淨。入正法中。 尊者舍梨子聞已。歎
T01n0026_p0463a01齯瞗C善哉。善哉。賢者大拘絺羅。尊者舍梨子歎
T01n0026_p0463a02齯w。歡喜奉行。 尊者舍梨子復問曰。賢者大拘
T01n0026_p0463a03鸃]羅。頗更有事因此事。比丘成就見。得正
T01n0026_p0463a04屭ㄐC於法得不壞淨。入正法耶。 答曰。有也。
T01n0026_p0463a05矕L者舍梨子。謂有比丘知受如真。知受
T01n0026_p0463a06瓛腄D知受滅.知受滅道如真。云何知受如真。
T01n0026_p0463a07蠵蛈野|受欲受.戒受.見受.我受。是謂知受
T01n0026_p0463a08囍p真。云何知受習如真。謂因愛便有受。是
T01n0026_p0463a09蠵蛌儘習如真。云何知受滅如真。謂愛滅
T01n0026_p0463a10屭便滅。是謂知受滅如真。云何知受滅道
T01n0026_p0463a11囍p真。謂八支聖道。正見乃至正定為八。是謂
T01n0026_p0463a12曭儘滅道如真。尊者舍梨子。若有比丘如
T01n0026_p0463a13欓O知受如真。知受習.知受滅.知受滅道如
T01n0026_p0463a14灝u者。是謂比丘成就見。得正見。於法得
T01n0026_p0463a15齯壞淨。入正法中。 尊者舍梨子聞已。歎曰。善
T01n0026_p0463a16曮v。善哉。賢者大拘絺羅。尊者舍梨子歎已。歡
T01n0026_p0463a17瓥蓱^行。 尊者舍梨子復問曰。賢者大拘絺羅。
T01n0026_p0463a18艭嵺韟釣あ]此事。比丘成就見。得正見。於
T01n0026_p0463a19曭k得不壞淨。入正法耶。 答曰。有也。尊者
T01n0026_p0463a20曭棱糷l。謂有比丘知愛如真。知愛習.知
T01n0026_p0463a21禶R滅.知愛滅道如真。云何知愛如真。謂有
T01n0026_p0463a22齯T愛欲愛.色愛.無色愛。是謂知愛如真。云何
T01n0026_p0463a23曭噸R習如真。謂因覺便有愛。是謂知愛
T01n0026_p0463a24瓛艀p真。云何知愛滅如真。謂覺滅愛便滅。是
T01n0026_p0463a25蠵蛌噸R滅如真。云何知愛滅道如真。謂八支
T01n0026_p0463a26籪t道。正見。乃至正定為八。是謂知愛滅道如
T01n0026_p0463a27灝u。尊者舍梨子。若有比丘如是知愛如真。
T01n0026_p0463a28曭噸R習.知愛滅.知愛滅道如真者。是謂
T01n0026_p0463a29齯韖C成就見。得正見。於法得不壞淨。入正
T01n0026_p0463b01曭k中。 尊者舍梨子聞已。歎曰。善哉。善哉。賢者
T01n0026_p0463b02齯j拘絺羅。尊者舍梨子歎已。歡喜奉行。 尊者
T01n0026_p0463b03曭棱糷l復問曰。賢者大拘絺羅。頗更有事因
T01n0026_p0463b04囍麂ヾC比丘成就見。得正見。於法得不壞
T01n0026_p0463b05瓛b。入正法耶。 答曰。有也。尊者舍梨子。謂有
T01n0026_p0463b06齯韖C知覺如真。知覺習.知覺滅.知覺滅
T01n0026_p0463b07纗D如真。云何知覺如真。謂有三覺樂覺.苦
T01n0026_p0463b08躟情D不苦不樂覺。是謂知覺如真。云何知覺
T01n0026_p0463b09瓛艀p真。謂因更樂便有覺。是謂知覺習
T01n0026_p0463b10囍p真。云何知覺滅如真。謂更樂滅覺便滅。是
T01n0026_p0463b11蠵蛌奮捧嬰p真。云何知覺滅道如真。謂八
T01n0026_p0463b12齯銝t道。正見。乃至正定為八。是謂知覺滅道
T01n0026_p0463b13囍p真。尊者舍梨子。若有比丘如是知覺如
T01n0026_p0463b14灝u。知覺習.知覺滅.知覺滅道如真者。是
T01n0026_p0463b15蠵蚺韖C成就見。得正見。於法得不壞淨。
T01n0026_p0463b16齯J正法中。 尊者舍梨子聞已。歎曰。善哉。善哉。
T01n0026_p0463b17蠸慦怳j拘絺羅。尊者舍梨子歎已。歡喜奉行。
T01n0026_p0463b18矕L者舍梨子復問曰。賢者大拘絺羅。頗更有
T01n0026_p0463b19屭あ]此事。比丘成就見。得正見。於法得不
T01n0026_p0463b20躞a淨。入正法耶。 答曰。有也。尊者舍梨子。謂
T01n0026_p0463b21囍酗韖C知更樂如真。知更樂習.知更樂
T01n0026_p0463b22禶嚏D知更樂滅道如真。云何知更樂如真。謂
T01n0026_p0463b23囍酗T更樂樂更樂.苦更樂.不苦不樂更樂。是
T01n0026_p0463b24蠵蛌儒騧皉p真。云何知更樂習如真。謂因
T01n0026_p0463b25齯輒B便有更樂。是謂知更樂習如真。云何
T01n0026_p0463b26曭儒騧硊嬰p真。謂六處滅更樂便滅。是謂知
T01n0026_p0463b27孎騧硊嬰p真。云何知更樂滅道如真。謂八支
T01n0026_p0463b28籪t道。正見。乃至正定為八。是謂知更樂滅道
T01n0026_p0463b29囍p真。尊者舍梨子。若有比丘如是知更樂
T01n0026_p0463c01囍p真。知更樂習.知更樂滅.知更樂滅道如
T01n0026_p0463c02灝u者。是謂比丘成就見。得正見。於法得
T01n0026_p0463c03齯壞淨。入正法中。 尊者舍梨子聞已。歎曰。善
T01n0026_p0463c04曮v。善哉。賢者大拘絺羅。尊者舍梨子歎已。歡
T01n0026_p0463c05瓥蓱^行。 尊者舍梨子復問曰。賢者大拘絺羅。
T01n0026_p0463c06艭嵺韟釣あ]此事。比丘成就見。得正見。於
T01n0026_p0463c07曭k得不壞淨。入正法耶。 答曰。有也。尊者舍
T01n0026_p0463c08爣糷l。謂有比丘知六處如真。知六處習.知
T01n0026_p0463c09齯輒B滅.知六處滅道如真。云何知六處如真。
T01n0026_p0463c10蠵袉斑B。耳.鼻.舌.身.意處。是謂知六處如真。云
T01n0026_p0463c11囍顗黎輒B習如真。謂因名色便有六處。是
T01n0026_p0463c12蠵蛌黎輒B習如真。云何知六處滅如真。謂
T01n0026_p0463c13囍W色滅六處便滅。是謂知六處滅如真。云何
T01n0026_p0463c14曭黎輒B滅道如真。謂八支聖道。正見。乃至正
T01n0026_p0463c15攭w為八。是謂知六處滅道如真。尊者舍梨
T01n0026_p0463c16齯l。若有比丘如是知六處如真。知六處
T01n0026_p0463c17瓛腄D知六處滅.知六處滅道如真者。是謂比
T01n0026_p0463c18囓C成就見。得正見。於法得不壞淨。入正法
T01n0026_p0463c19齯丑C 尊者舍梨子聞已。歎曰。善哉。善哉。賢者大
T01n0026_p0463c20攭錈]羅。尊者舍梨子歎已。歡喜奉行。 尊者舍
T01n0026_p0463c21爣糷l復問曰。賢者大拘絺羅。頗更有事因此
T01n0026_p0463c22屭ヾC比丘成就見。得正見。於法得不壞淨。
T01n0026_p0463c23齯J正法耶。 答曰。有也。尊者舍梨子。謂有比
T01n0026_p0463c24囓C知名色如真。知名色習.知名色滅.知
T01n0026_p0463c25囍W色滅道如真。云何知名。謂四非色陰為
T01n0026_p0463c26囍W。云何知色。謂四大及四大造為色。此說
T01n0026_p0463c27囍漶C前說名。是為名色。是謂知名色如真。云
T01n0026_p0463c28囍顗齒W色習如真。謂因識便有名色。是謂
T01n0026_p0463c29曭齒W色習如真。云何知名色滅如真。謂識
T01n0026_p0464a01禶嬰W色便滅。是謂知名色滅如真。云何知
T01n0026_p0464a02囍W色滅道如真。謂八支聖道。正見。乃至正定
T01n0026_p0464a03欓陘K。是謂知名色滅道如真。尊者舍梨子。
T01n0026_p0464a04灟Y有比丘如是知名色如真。知名色習.
T01n0026_p0464a05曭齒W色滅.知名色滅道如真者。是謂比丘
T01n0026_p0464a06囍迄N見。得正見。於法得不壞淨。入正法
T01n0026_p0464a07齯丑C 尊者舍梨子聞已。歎曰。善哉。善哉。賢者大
T01n0026_p0464a08攭錈]羅。尊者舍梨子歎已。歡喜奉行。 尊者舍
T01n0026_p0464a09爣糷l復問曰。賢者大拘絺羅。頗更有事因此
T01n0026_p0464a10屭ヾC比丘成就見。得正見。於法得不壞淨。
T01n0026_p0464a11齯J正法耶。 答曰。有也。尊者舍梨子。謂有比
T01n0026_p0464a12囓C知識如真。知識習.知識滅.知識滅道
T01n0026_p0464a13囍p真。云何知識如真。謂有六識眼識。耳.鼻.
T01n0026_p0464a14囍煄D身.意識。是謂知識如真。云何知識習如
T01n0026_p0464a15灝u。謂因行便有識。是謂知識習如真。云
T01n0026_p0464a16囍顗壅挶嬰p真。謂行滅識便滅。是謂知識
T01n0026_p0464a17禶嬰p真。云何知識滅道如真。謂八支聖道。正
T01n0026_p0464a18屭ㄓD至正定為八。是謂知識滅道如真。尊
T01n0026_p0464a19曭怐棱糷l。若有比丘如是知識如真。知識
T01n0026_p0464a20瓛腄D知識滅.知識滅道如真者。是謂比丘
T01n0026_p0464a21囍迄N見。得正見。於法得不壞淨。入正法
T01n0026_p0464a22齯丑C 尊者舍梨子聞已。歎曰。善哉。善哉。賢者大
T01n0026_p0464a23攭錈]羅。尊者舍梨子歎已。歡喜奉行。 尊者舍
T01n0026_p0464a24爣糷l復問曰。賢者大拘絺羅。頗更有事因此
T01n0026_p0464a25屭ヾC比丘成就見。得正見。於法得不壞淨。
T01n0026_p0464a26齯J正法耶。 答曰。有也。尊者舍梨子。謂有比
T01n0026_p0464a27囓C知行如真。知行習.知行滅.知行滅道
T01n0026_p0464a28囍p真。云何知行如真。謂有三行身行.口行.
T01n0026_p0464a29禶N行。是謂知行如真。云何知行習如真。謂
T01n0026_p0464b01囍]無明便有行。是謂知行習如真。云何
T01n0026_p0464b02曭齒瘛嬰p真。謂無明滅行便滅。是謂知行
T01n0026_p0464b03禶嬰p真。云何知行滅道如真。謂八支聖道。正
T01n0026_p0464b04屭ㄓD至正定為八。是謂知行滅道如真。尊
T01n0026_p0464b05曭怐棱糷l。若有比丘如是知行如真。知行
T01n0026_p0464b06瓛腄D知行滅.知行滅道如真者。是謂比丘
T01n0026_p0464b07囍迄N見。得正見。於法得不壞淨。入正法
T01n0026_p0464b08齯丑C 尊者舍梨子聞已。歎曰。善哉。善哉。賢者大
T01n0026_p0464b09攭錈]羅。尊者舍梨子歎已。歡喜奉行。 尊者舍
T01n0026_p0464b10爣糷l復問曰。賢者大拘絺羅。若有比丘無明
T01n0026_p0464b11齯w盡。明已生。復作何等。 尊者大拘絺羅答
T01n0026_p0464b12齯瞗C尊者舍梨子。若有比丘無明已盡。明已
T01n0026_p0464b13囓矷C無所復作。 尊者舍梨子聞已。歎曰。善哉。
T01n0026_p0464b14礸蔚v。賢者大拘絺羅。 如是。彼二尊更互說
T01n0026_p0464b15籪q。各歡喜奉行。從坐起去。
T01n0026_p0464b16齯j拘絺羅經第九竟(四千七十七字)。
T01n0026_p0464b17齱@   (三○)中阿含舍梨子相應品象跡喻經第十
T01n0026_p0464b18齱@   (初一日誦)
T01n0026_p0464b19孎睇D如是。 一時。佛遊舍衛國。在勝林給孤
T01n0026_p0464b20蠵W園。 爾時。尊者舍梨子告諸比丘。諸賢。若
T01n0026_p0464b21囍陬L量善法。彼一切法皆四聖諦所攝。來
T01n0026_p0464b22齯J四聖諦中。謂四聖諦於一切法最為第
T01n0026_p0464b23齯@。所以者何。攝受一切眾善法故。諸賢。猶
T01n0026_p0464b24囍p諸畜之跡。象跡為第一。所以者何。彼象
T01n0026_p0464b25籪顒抭抯s大故。如是。諸賢。無量善法。彼一切
T01n0026_p0464b26曭k皆四聖諦所攝。來入四聖諦中。謂四聖
T01n0026_p0464b27蠵糽韝@切法最為第一。云何為四。謂苦聖
T01n0026_p0464b28蠵矷C苦習.苦滅.苦滅道聖諦。諸賢。云何苦聖
T01n0026_p0464b29蠵矷C謂生苦.老苦.病苦.死苦.怨憎會苦.愛別
T01n0026_p0464c01讕鱄W.所求不得苦.略五盛陰苦。 諸賢。云
T01n0026_p0464c02囍韝革掖情C謂色盛陰。覺.想.行.識盛陰。諸
T01n0026_p0464c03蠸憛C云何色盛陰。謂有色。彼一切四大及
T01n0026_p0464c04囓|大造。諸賢。云何四大。謂地界。水.火.風界。
T01n0026_p0464c05蠸挼憛C云何地界。諸賢。謂地界有二。有內
T01n0026_p0464c06囍a界。有外地界。諸賢。云何內地界。謂內身
T01n0026_p0464c07齯丹b。內所攝堅。堅性住內之所受。此為云
T01n0026_p0464c08囍鞳C謂髮.毛.爪.齒.麤細皮膚.肌肉.筋.骨.心.腎.肝.
T01n0026_p0464c09曭矷D脾.腸.胃.糞。如是比此身中餘在。內所
T01n0026_p0464c10躟寣C堅性住。內之所受。諸賢。是謂內地界。
T01n0026_p0464c11蠸挼憛C外地界者。謂大是。淨是。不憎惡是。諸賢。
T01n0026_p0464c12囍陵氻籊a。是時滅外地界。 諸賢。此外地界
T01n0026_p0464c13禶奶j。極淨。極不憎惡。是無常法.盡法.衰法.變
T01n0026_p0464c14攭鬗妒k。況復此身暫住。為愛所受。謂不多聞
T01n0026_p0464c15禶M癡凡夫而作此念。是我。是我所。我是彼所。
T01n0026_p0464c16囍h聞聖弟子不作此念。是我。是我所。我是彼
T01n0026_p0464c17攭牷C彼云何作是念。若有他人罵詈.捶打.瞋
T01n0026_p0464c18韇}責數者。彼作是念。我生此苦。從因緣生。
T01n0026_p0464c19曮D無因緣。云何為緣。緣苦更樂。彼觀此
T01n0026_p0464c20孎騧硉L常。觀覺.想.行.識無常。彼心緣界住
T01n0026_p0464c21齯謘D合一.心定.不移動。彼於後時他人來語
T01n0026_p0464c22欓X辭軟言者。彼作是念。我生此樂。從因緣
T01n0026_p0464c23囓矷C非無因緣。云何為緣。緣樂更樂。彼觀此
T01n0026_p0464c24孎騧硉L常。觀覺.想.行.識.無常。彼心緣界住。
T01n0026_p0464c25齯謢X一心。定不移動。彼於後時。若幼少.中年.
T01n0026_p0464c26曭囍悃茼璊ㄔi事。或以拳扠。或以石擲。或
T01n0026_p0464c27齯M杖加。彼作是念。我受此身。色法麤質。四
T01n0026_p0464c28齯j之種。從父母生。飲食長養。常衣被覆。坐臥
T01n0026_p0464c29曮鶻砥C澡浴強忍。是破壞法。是滅盡法。離散之
T01n0026_p0465a01曭k。我因此身致拳扠.石擲及刀杖加。由是
T01n0026_p0465a02齯妞G。彼極精勤而不懈怠。正身正念。不忘
T01n0026_p0465a03齯癡。安定一心。彼作是念。我極精勤而不
T01n0026_p0465a04蠷茷憛C正身正念。不忘不癡。安定一心。我受
T01n0026_p0465a05囍麂迭C應致拳扠.石擲及刀杖加。但當精勤
T01n0026_p0465a06蠷ル@尊法。 諸賢。世尊亦如是說。若有賊來。
T01n0026_p0465a07囓H利刀鋸。節節解身。若汝為賊以利刀鋸
T01n0026_p0465a08籪`節解身時。或心變易。或惡語言者。汝則衰
T01n0026_p0465a09灠h。汝當作是念。若有賊來。以利刀鋸節
T01n0026_p0465a10籪`解我身者。因此令我心不變易。不惡語
T01n0026_p0465a11屭央C當為彼節節解我身者起哀愍心。為
T01n0026_p0465a12攭慾H故。心與慈俱。遍滿一方成就遊。如是
T01n0026_p0465a13齯G三四方。四維上下。普周一切。心與慈俱。無
T01n0026_p0465a14礸眶L怨。無恚無諍。極廣甚大。無量善修。遍滿
T01n0026_p0465a15齯@切世間成就遊。 諸賢。彼比丘若因佛.法.
T01n0026_p0465a16瓛部C不住善相應捨者。諸賢。彼比丘應慚愧
T01n0026_p0465a17瓛蛫翩C我於利無利。於德無德。謂我因佛.法.
T01n0026_p0465a18瓛部C不住善相應捨。諸賢。猶如初迎新婦。
T01n0026_p0465a19屭ㄗ銎h嫜。若見夫主。則慚愧羞厭。諸賢。當
T01n0026_p0465a20曭黎韖C亦復如是。應慚愧羞厭。我於利無
T01n0026_p0465a21孎Q。於德無德。謂我因佛.法.眾。不住善相應
T01n0026_p0465a22爣芊C彼因慚愧羞厭故。便住善相應捨。是妙
T01n0026_p0465a23灡妤I。謂捨一切有。離愛.無欲.滅盡無餘。諸
T01n0026_p0465a24蠸憛C是謂比丘一切大學。 諸賢。云何水界。諸
T01n0026_p0465a25蠸憛C謂水界有二。有內水界。有外水界。諸賢。
T01n0026_p0465a26齯爬韝漱繻氶C謂內身中在。內所攝水。水性潤。
T01n0026_p0465a27齯漱妝狳。此為云何。謂腦.腦根。淚.汗.涕.唾.
T01n0026_p0465a28讔w.血.肪.髓.涎.膽.小便。如是比此身中餘在。內
T01n0026_p0465a29攭痁嶀禲C水性潤。內之所受。諸賢。是謂內水
T01n0026_p0465b01欓氶C諸賢。外水界者。謂大是。淨是。不憎惡是。
T01n0026_p0465b02蠸挼憛C有時火災。是時滅外水界。 諸賢。此外
T01n0026_p0465b03齯繻伢奶j。極淨。極不憎惡。是無常法.盡法.衰
T01n0026_p0465b04曭k.變易之法。況復此身暫住。為愛所受。謂不
T01n0026_p0465b05囍h聞愚癡凡夫而作此念。是我。是我所。我是
T01n0026_p0465b06攭憬牷C多聞聖弟子不作此念。是我。是我所。我
T01n0026_p0465b07欓O彼所。彼云何作是念。若有他人罵詈.捶打.
T01n0026_p0465b08蠸Q恚責數者。便作是念。我生此苦。從因緣
T01n0026_p0465b09囓矷C非無因緣。云何為緣。緣苦更樂。彼觀此
T01n0026_p0465b10孎騧硉L常。觀覺.想.行.識無常。彼心緣界住。
T01n0026_p0465b11齯謢X一心。定不移動。彼於後時。他人來語
T01n0026_p0465b12欓X辭軟言者。彼作是念。我生此樂。從因緣
T01n0026_p0465b13囓矷C非無因緣。云何為緣。緣樂更樂。彼觀此
T01n0026_p0465b14孎騧硉L常。觀覺.想.行.識無常。彼心緣界住。
T01n0026_p0465b15齯謢X一心。定不移動。彼於後時。若幼少.中
T01n0026_p0465b16囍~.長老來行不可事。或以拳扠。或以石擲。
T01n0026_p0465b17攭峇M杖加。彼作是念。我受此身。色法麤質。
T01n0026_p0465b18囓|大之種。從父母生。飲食長養。常衣被覆。坐
T01n0026_p0465b19曭蚴鶻砥C澡浴強忍。是破壞法。是滅盡法。離散
T01n0026_p0465b20齯妒k。我因此身致拳扠.石擲及刀杖加。由
T01n0026_p0465b21欓O之故。彼極精勤而不懈怠。正身正念。不
T01n0026_p0465b22孎悀癡。安定一心。彼作是念。我極精勤而不
T01n0026_p0465b23蠷茷憛C正身正念。不忘不癡。安定一心。我受
T01n0026_p0465b24囍麂倣陪P拳扠.石擲及刀杖加。但當精勤
T01n0026_p0465b25蠷ル@尊法。 諸賢。世尊亦如是說。若有賊來。
T01n0026_p0465b26囓H利刀鋸。節節解身。若汝為賊以利刀鋸
T01n0026_p0465b27籪`節解身時。或心變易。或惡語言者。汝則衰
T01n0026_p0465b28灠h。汝當作是念。若有賊來。以利刀鋸節節
T01n0026_p0465b29籪悝琩酊怴C因此令我心不變易。不惡語言。
T01n0026_p0465c01禶磹骨撓`節解我身者起哀愍心。為彼
T01n0026_p0465c02齯H故。心與慈俱。遍滿一方成就遊。如是二
T01n0026_p0465c03齯T四方。四維上下。普周一切。心與慈俱。無結
T01n0026_p0465c04礸L怨。無恚無諍。極廣甚大。無量善修。遍滿一
T01n0026_p0465c05齯薔@間成就遊。 諸賢。彼比丘若因佛.法.眾。
T01n0026_p0465c06齯ㄕ穔蓮衈陰邞怴C諸賢。彼比丘應慚愧羞
T01n0026_p0465c07纗翩C我於利無利。於德無德。謂我因佛.法.眾。
T01n0026_p0465c08齯ㄕ穔蓮衈陰芊C諸賢。猶如初迎新婦。見其
T01n0026_p0465c09攭h嫜。若見夫主。則慚愧羞厭。諸賢。當知比
T01n0026_p0465c10囓C亦復如是。應慚愧羞厭。我於利無利。於
T01n0026_p0465c11虃w無德。謂我因佛.法.眾。不住善相應捨。彼
T01n0026_p0465c12囍]慚愧羞厭故。便住善相應捨。是妙息寂。
T01n0026_p0465c13蠵衒豸@切有。離愛.無欲。滅盡無餘。諸賢。是
T01n0026_p0465c14蠵蚺韖C一切大學。 諸賢。云何火界。諸賢。謂
T01n0026_p0465c15齯鶿犰酗G。有內火界。有外火界。諸賢。云何
T01n0026_p0465c16齯漱鶿氶C謂內身中在。內所攝火。火性熱。內
T01n0026_p0465c17齯妝狳。此為云何。謂暖身.熱身.煩悶.溫壯.
T01n0026_p0465c18灡齯げ憮飽C如是比此身中餘在。內所攝火。
T01n0026_p0465c19齯鶨宎騿C內之所受。諸賢。是謂內火界。諸賢。
T01n0026_p0465c20囓~火界者。謂大是。淨是。不憎惡是。諸賢。有時
T01n0026_p0465c21囓~火界起。起已燒村邑.城郭.山林.曠野。燒彼
T01n0026_p0465c22齯w。或至道.至水。無受而滅。諸賢。外火界滅
T01n0026_p0465c23曮寣C人民求火。或鑽木截竹。或以珠燧。 諸賢。
T01n0026_p0465c24囍馴~火界極大。極淨。極不憎惡。是無常法.盡
T01n0026_p0465c25曭k.衰法.變易之法。況復此身暫住。為愛所受。
T01n0026_p0465c26蠵蚺ㄕh聞愚癡凡夫而作此念。是我。是我所。
T01n0026_p0465c27孎甯O彼所。多聞聖弟子不作此念。是我。是我
T01n0026_p0465c28攭牷C我是彼所。彼云何作是念。若有他人
T01n0026_p0465c29蠸|詈.捶打.瞋恚責數者。便作是念。我生此
T01n0026_p0466a01灟W。從因緣生。非無因緣。云何為緣。緣苦
T01n0026_p0466a02孎騧痋C彼觀此更樂無常。觀覺.想.行.識無常。
T01n0026_p0466a03攭慾蔇t界住。止合一心。定不移動。彼於後
T01n0026_p0466a04灡氶C他人來語柔辭軟言者。彼作是念。我生
T01n0026_p0466a05囍匱痋C從因緣生。非無因緣。云何為緣。緣樂
T01n0026_p0466a06孎騧痋C彼觀此更樂無常。觀覺.想.行.識無常。
T01n0026_p0466a07攭慾蔇t界住。止合一心。定不移動。彼於後
T01n0026_p0466a08灡氶C若幼少.中年.長老來行不可事。或以拳扠。
T01n0026_p0466a09攭峊H石擲。或刀杖加。彼作是念。我受此身。
T01n0026_p0466a10囍滫k麤質。四大之種。從父母生。飲食長養。
T01n0026_p0466a11爣`衣被覆。坐臥按摩。澡浴強忍。是破壞法。是
T01n0026_p0466a12禶擎阞k。離散之法。我因此身致拳扠.石擲及
T01n0026_p0466a13齯M杖加。由是之故。彼極精勤而不懈怠。正
T01n0026_p0466a14屭郊罹嚏C不忘不癡。安定一心。彼作是念。我
T01n0026_p0466a15禶朮賱啈茪ˇ茷憛C正身正念。不忘不癡。安
T01n0026_p0466a16攭w一心。我受此身應致拳扠.石擲及刀杖
T01n0026_p0466a17囓[。但當精勤學世尊法。 諸賢。世尊亦如是
T01n0026_p0466a18艭﹛C若有賊來。以利刀鋸。節節解身。若汝為
T01n0026_p0466a19籪擖H利刀鋸節節解身時。或心變易。或惡語
T01n0026_p0466a20屭左怴C汝則衰退。汝當作是念。若有賊來。以
T01n0026_p0466a21孎Q刀鋸節節解我身者。因此令我心不變
T01n0026_p0466a22攭騿C不惡語言。當為彼節節解我身者起
T01n0026_p0466a23曮s愍心。為彼人故。心與慈俱。遍滿一方成
T01n0026_p0466a24矕N遊。如是二三四方。四維上下。普周一切。心
T01n0026_p0466a25艭P慈俱。無結無怨。無恚無諍。極廣甚大。無量
T01n0026_p0466a26礸蔬蛂C遍滿一切世間成就遊。 諸賢。彼比丘
T01n0026_p0466a27灟Y因佛.法.眾。不住善相應捨者。諸賢。彼比
T01n0026_p0466a28囓C應慚愧羞厭。我於利無利。於德無德。謂
T01n0026_p0466a29孎琣]佛.法.眾。不住善相應捨。諸賢。猶如初
T01n0026_p0466b01曭儱s婦。見其姑嫜。若見夫主。則慚愧羞厭。
T01n0026_p0466b02蠸挼憛C當知比丘亦復如是。應慚愧羞厭。我
T01n0026_p0466b03攭顜Q無利。於德無德。謂我因佛.法.眾。不
T01n0026_p0466b04囍穔蓮衈陰芊C彼因慚愧羞厭故。便住善相
T01n0026_p0466b05衋陰芊C是妙息寂。謂捨一切有。離愛.無欲。滅
T01n0026_p0466b06羉伂L餘。諸賢。是謂比丘一切大學。 諸賢。云
T01n0026_p0466b07囍颻楓氶C諸賢。謂風界有二。有內風界。有外
T01n0026_p0466b08灟楓氶C諸賢。云何內風界。謂內身中在。內所攝
T01n0026_p0466b09灟楚C風性動。內之所受。此為云何。謂上風.下
T01n0026_p0466b10灟楚D腹風.行風.掣縮風.刀風.躋風.非道風.節節
T01n0026_p0466b11囍甇楚D息出風.息入風。如是比此身中餘在。內
T01n0026_p0466b12攭痁嵾楚C風性動。內之所受。諸賢。是謂內風
T01n0026_p0466b13欓氶C諸賢。外風界者。謂大是。淨是。不憎惡是。
T01n0026_p0466b14蠸挼憛C有時外風界起。風界起時撥。屋拔樹。
T01n0026_p0466b15爣Y山。山巖撥已便止。纖毫不動。諸賢。外風
T01n0026_p0466b16欓氻謍寣C人民求風。或以其扇。或以哆邏葉。
T01n0026_p0466b17攭峊H衣求風。 諸賢。此風界極大。極淨。極不憎
T01n0026_p0466b18矕c。是無常法.盡法.衰法.變易之法。況復此身
T01n0026_p0466b19虃住。為愛所受。謂不多聞愚癡凡夫而作此
T01n0026_p0466b20攭嚏C是我。是我所。我是彼所。多聞聖弟子不作
T01n0026_p0466b21囍鼎嚏C是我。是我所。我是彼所。彼云何作是念。
T01n0026_p0466b22灟Y有他人罵詈.捶打.瞋恚責數者。便作是
T01n0026_p0466b23攭嚏C我生此苦。從因緣生。非無因緣。云何
T01n0026_p0466b24欓偷t。緣苦更樂。彼觀此更樂無常。觀覺.想.
T01n0026_p0466b25囍獢D識無常。彼心緣界住。止合一心。定不移
T01n0026_p0466b26灠吽C彼於後時。他人來語柔辭軟言者。彼作
T01n0026_p0466b27欓O念。我生此樂。從因緣生。非無因緣。云何
T01n0026_p0466b28欓偷t。緣樂更樂。彼觀此更樂無常。觀覺.想.
T01n0026_p0466b29囍獢D識無常。彼心緣界住。止合一心。定不移
T01n0026_p0466c01灠吽C彼於後時。若幼少.中年.長老來行不可
T01n0026_p0466c02屭ヾC或以拳扠。或以石擲。或刀杖加。彼作是
T01n0026_p0466c03攭嚏C我受此身。色法麤質。四大之種。從父母
T01n0026_p0466c04囓矷C飲食長養。常衣被覆。坐臥按摩。澡浴強忍。
T01n0026_p0466c05欓O破壞法。是滅盡法。離散之法。我因此身致
T01n0026_p0466c06灡捻瞗D石擲及刀杖加。由是之故。彼極精勤而
T01n0026_p0466c07齯ˇ茷憛C正身正念。不忘不癡。安定一心。彼
T01n0026_p0466c08孎@是念。我極精勤而不懈怠。正身正念。不
T01n0026_p0466c09孎悀癡。安定一心。我受此身應致拳扠.石
T01n0026_p0466c10讕Y及刀杖加。但當精勤學世尊法。 諸賢。世
T01n0026_p0466c11矕L亦如是說。若有賊來。以利刀鋸。節節解
T01n0026_p0466c12屭迭C若汝為賊以利刀鋸節節解身時。或心
T01n0026_p0466c13躠靬騿C或惡語言者。汝則衰退。汝當作是念。若
T01n0026_p0466c14囍雩擉荂C以利刀鋸節節解我身者。因此令
T01n0026_p0466c15孎琱艉變易。不惡語言。當為彼節節解我
T01n0026_p0466c16屭酊怜_哀愍心。為彼人故。心與慈俱。遍
T01n0026_p0466c17羉﹞@方成就遊。如是二三四方。四維上下。普
T01n0026_p0466c18攭P一切。心與慈俱。無結無怨。無恚無諍。極廣
T01n0026_p0466c19欓々j。無量善修。遍滿一切世間成就遊。 諸賢。
T01n0026_p0466c20攭慾韖C若因佛.法.眾。不住善相應捨者。諸
T01n0026_p0466c21蠸憛C彼比丘應慚愧羞厭。我於利無利。於德
T01n0026_p0466c22礸L德。謂我因佛.法.眾。不住善相應捨。諸賢。
T01n0026_p0466c23礸S如初迎新婦。見其姑嫜。若見夫主。則慚
T01n0026_p0466c24禶\羞厭。諸賢。當知比丘亦復如是。應慚
T01n0026_p0466c25禶\羞厭。我於利無利。於德無德。謂我因佛.法.
T01n0026_p0466c26瓛部C不住善相應捨。彼因慚愧羞厭故。便住
T01n0026_p0466c27礸蓮衈陰芊C是妙息寂。謂捨一切有。離愛.無欲。
T01n0026_p0466c28禶擎伂L餘。諸賢。是謂比丘一切大學。 諸賢。
T01n0026_p0466c29礸S如因材木。因泥土。因水草。覆裹於空。
T01n0026_p0467a01曮K生屋名。諸賢。當知此身亦復如是。因筋
T01n0026_p0467a02灠屆C因皮膚。因肉血。纏裹於空。便生身名。諸
T01n0026_p0467a03蠸憛C若內眼處壞者。外色便不為光明所照。
T01n0026_p0467a04曮h無有念。眼識不得生。諸賢。若內眼處不
T01n0026_p0467a05躞a者。外色便為光明所照。而便有念。眼識
T01n0026_p0467a06爣o生。諸賢。內眼處及色。眼識知外色。是屬
T01n0026_p0467a07囍滼情C若有覺是覺陰。若有想是想陰。若有
T01n0026_p0467a08曮銢O思陰。若有識是識陰。如是觀陰合會。
T01n0026_p0467a09蠸挼憛C世尊亦如是說。若見緣起便見法。若
T01n0026_p0467a10屭ㄙk便見緣起。所以者何。諸賢。世尊說五
T01n0026_p0467a11瓛掖控q因緣生。色盛陰。覺.想.行.識盛陰。諸
T01n0026_p0467a12蠸憛C若內耳.鼻.舌.身.意處壞者。外法便不為光
T01n0026_p0467a13攭所照。則無有念。意識不得生。諸賢。若
T01n0026_p0467a14齯熒N處不壞者。外法便為光明所照而便有
T01n0026_p0467a15攭嚏C意識得生。諸賢。內意處及法。意識知外
T01n0026_p0467a16囍滫k。是屬色陰。若有覺是覺陰。若有想是
T01n0026_p0467a17禶Q陰。若有思是思陰。若有識是識陰。如是
T01n0026_p0467a18躝[陰合會。諸賢。世尊亦如是說。若見緣起
T01n0026_p0467a19曮K見法。若見法便見緣起。所以者何。諸賢。
T01n0026_p0467a20囓@尊說五盛陰從因緣生。色盛陰。覺.想.行.
T01n0026_p0467a21躞挐掖情C彼厭此過去.未來.現在五盛陰。厭已
T01n0026_p0467a22曮K無欲。無欲已便解脫。解脫已便知解脫。
T01n0026_p0467a23囓秅w盡。梵行已立。所作已辦。不更受有。知
T01n0026_p0467a24囍p真。諸賢。是謂比丘一切大學。 尊者舍梨子
T01n0026_p0467a25攭珨’p是。彼諸比丘聞尊者舍梨子所說。歡
T01n0026_p0467a26瓥蓱^行。
T01n0026_p0467a27禷H跡喻經第十竟(三千八百六十七字)。
T01n0026_p0467a28齱@   (三一)中阿含舍梨子相應品分別聖諦經第
T01n0026_p0467a29齱@   十一(初一日誦)
T01n0026_p0467b01孎睇D如是。 一時。佛遊舍衛國。在勝林給孤
T01n0026_p0467b02蠵W園。 爾時。世尊告諸比丘。此是正行說法。謂
T01n0026_p0467b03囓|聖諦廣攝.廣觀.分別.發露.開仰.施設.顯示.
T01n0026_p0467b04蠸鴞V。過去諸如來.無所著.等正覺。彼亦有此
T01n0026_p0467b05囓縝皛〞k。謂四聖諦廣攝.廣觀.分別.發露.開
T01n0026_p0467b06囓鶠D施設.顯示.趣向。未來諸如來.無所著.等正
T01n0026_p0467b07躟情C彼亦有此正行說法。謂四聖諦廣攝.廣觀.
T01n0026_p0467b08齯嬪O.發露.開仰.施設.顯示.趣向。我今現如來.
T01n0026_p0467b09礸L所著.等正覺。亦有此正行說法。謂四聖諦
T01n0026_p0467b10虃s攝.廣觀.分別.發露.開仰.施設.顯示.趣向。 舍
T01n0026_p0467b11爣糷l比丘聰慧.速慧.捷慧.利慧.廣慧.深慧.出要
T01n0026_p0467b12虃z.明達慧.辯才慧。舍梨子比丘成就實慧。所
T01n0026_p0467b13囓H者何。謂我略說此四聖諦。舍梨子比丘則
T01n0026_p0467b14灝酮陞L廣教.廣觀.分別.發露.開仰.施設.顯現.
T01n0026_p0467b15蠸鴞V。舍梨子比丘廣教。廣示此四聖諦。分別.
T01n0026_p0467b16礸o露.開仰.施設.顯現.趣向時。令無量人而得
T01n0026_p0467b17攭鬷[。舍梨子比丘能以正見為導御也。目
T01n0026_p0467b18灠拿s比丘能令立於最上真際。謂究竟漏
T01n0026_p0467b19羉氶C舍梨子比丘生諸梵行。猶如生母。目連
T01n0026_p0467b20齯韖C長養諸梵行。猶如養母。是以諸梵行
T01n0026_p0467b21曭怴C應奉事供養恭敬禮拜舍梨子.目乾
T01n0026_p0467b22瓥s比丘。所以者何。舍梨子.目乾連比丘為諸
T01n0026_p0467b23爣謔瑼怢D義及饒益。求安隱快樂。爾時。世
T01n0026_p0467b24矕L說如是已。即從坐起。入室燕坐。 於是。
T01n0026_p0467b25矕L者舍梨子告諸比丘。諸賢。世尊為我等
T01n0026_p0467b26囓X世。謂為他廣教。廣示此四聖諦。分別.發
T01n0026_p0467b27躠S.開仰.施設.顯現.趣向。云何為四。謂苦聖諦。
T01n0026_p0467b28灟W習.苦滅.苦滅道聖諦。諸賢。云何苦聖諦。
T01n0026_p0467b29蠵蚰肣W.老苦.病苦.死苦.怨憎會苦.愛別離苦.
T01n0026_p0467c01攭狳D不得苦.略五盛陰苦。諸賢。說生苦者。
T01n0026_p0467c02囍劂’韟]。諸賢。生者。謂彼眾生.彼彼眾生種
T01n0026_p0467c03躞。生則生。出則出。成則成。興起五陰。已得
T01n0026_p0467c04攭R根。是名為生。諸賢。生苦者。謂眾生生時。
T01n0026_p0467c05屭郃苦受.遍受.覺.遍覺。心受苦受.遍受.覺.遍
T01n0026_p0467c06躟情C身心受苦受.遍受。覺.遍覺。身熱受.遍受.覺.
T01n0026_p0467c07纗M覺心熱受.遍受.覺.遍覺。身心熱受.遍受.覺.
T01n0026_p0467c08纗M覺。身壯熱煩惱憂慼受.遍受。覺.遍覺。心壯
T01n0026_p0467c09虃鷊迡o憂慼受.遍受.覺.遍覺。身心壯熱煩惱
T01n0026_p0467c10虃~慼受.遍受.覺.遍覺。諸賢。說生苦者。因此故
T01n0026_p0467c11艭﹛C 諸賢。說老苦者。此說何因。諸賢。老者。謂
T01n0026_p0467c12攭撞野矷D彼彼眾生種類。彼為老耄。頭白齒落。
T01n0026_p0467c13瓛惕坐敿I。身曲腳戾。體重氣上。拄杖而行。肌
T01n0026_p0467c14讔Y皮緩。皺如麻子。諸根毀熟。顏色醜惡。是名
T01n0026_p0467c15欓隻恁C諸賢。老苦者。謂眾生老時。身受苦受.
T01n0026_p0467c16纗M受.覺.遍覺。心受苦受.遍受.覺.遍覺。身心受
T01n0026_p0467c17灟W受.遍受.覺.遍覺。身熱受.遍受.覺.遍覺。心熱
T01n0026_p0467c18屭.遍受.覺.遍覺。身心熱受.遍受.覺.遍覺。身壯
T01n0026_p0467c19虃鷊迡o憂慼受.遍受.覺.遍覺。心壯熱煩惱憂慼
T01n0026_p0467c20屭.遍受.覺.遍覺。身心壯熱煩惱憂慼受.遍受.覺.
T01n0026_p0467c21纗M覺。諸賢。說老苦者。因此故說。 諸賢。說病
T01n0026_p0467c22灟W者。此說何因。諸賢。病者。謂頭痛.眼痛.耳
T01n0026_p0467c23礸h.鼻痛.面痛.脣痛.齒痛.舌痛.齶痛.咽痛.風喘.
T01n0026_p0467c24曮y嗽.喝吐.喉啤.癲癇.癰癭.經溢.赤膽.壯
T01n0026_p0467c25虃騿D枯槁.痔[病-丙+匿].下利。若有如是比餘種種病。
T01n0026_p0467c26爣q更樂觸生。不離心。立在身中。是名為病。
T01n0026_p0467c27蠸挼憛C病苦者。謂眾生病時。身受苦受.遍受.覺.
T01n0026_p0467c28纗M覺。心受苦受.遍受.覺.遍覺。身心受苦受.遍
T01n0026_p0467c29屭.覺.遍覺。身熱受.遍受.覺.遍覺。心熱受.遍受.
T01n0026_p0468a01躟情D遍覺。身心熱受.遍受.覺.遍覺。身壯熱煩惱
T01n0026_p0468a02虃~慼受.遍受.覺.遍覺。心壯熱煩惱憂慼受.遍受.
T01n0026_p0468a03躟情D遍覺。身心壯熱煩惱憂慼受.遍受.覺.遍覺。
T01n0026_p0468a04蠸挼憛C說病苦者。因此故說。 諸賢。說死苦者。
T01n0026_p0468a05囍劂’韟]。諸賢。死者。謂彼眾生.彼彼眾生種
T01n0026_p0468a06躞。命終無常。死喪散滅。壽盡破壞。命根閉塞。
T01n0026_p0468a07欓O名為死。諸賢。死苦者。謂眾生死時。身受
T01n0026_p0468a08灟W受.遍受.覺.遍覺。心受苦受.遍受.覺.遍覺。身
T01n0026_p0468a09齯艅苦受.遍受.覺.遍覺。身熱受.遍受.覺.遍覺。
T01n0026_p0468a10齯葝魒.遍受.覺.遍覺。身心熱受.遍受.覺.遍覺。
T01n0026_p0468a11屭郁尬鷊迡o憂慼受.遍受.覺.遍覺。心壯熱煩
T01n0026_p0468a12矕o憂慼受.遍受.覺.遍覺。身心壯熱煩惱憂慼
T01n0026_p0468a13屭.遍受.覺.遍覺。諸賢。說死苦者。因此故說。
T01n0026_p0468a14蠸挼憛C說怨憎會苦者。此說何因。諸賢。怨憎
T01n0026_p0468a15禶|者。謂眾生實有內六處。不愛眼處。耳.鼻.舌.
T01n0026_p0468a16屭迭D意處。彼同會一。有攝.和.習。共合為苦。如
T01n0026_p0468a17欓O外處。更樂.覺.想.思.愛.亦復如是。諸賢。眾生
T01n0026_p0468a18纗磞酗賑氶C不愛地界。水.火.風.空.識界。彼同會
T01n0026_p0468a19齯@。有攝.和.習。共合為苦。是名怨憎會。諸賢。
T01n0026_p0468a20曮頛邢|苦者。謂眾生怨憎會時。身受苦受.遍
T01n0026_p0468a21屭.覺.遍覺。心受苦受.遍受.覺.遍覺。身心受苦
T01n0026_p0468a22屭.遍受.覺.遍覺。諸賢。說怨憎會苦者。因此
T01n0026_p0468a23欓G說。 諸賢。說愛別離苦者。此說何因。諸賢。
T01n0026_p0468a24禶R別離苦者。謂眾生實有內六處。愛眼處。耳.
T01n0026_p0468a25艭鞳D舌.身.意處。彼異分散。不得相應。別離不
T01n0026_p0468a26禶|。不攝.不習.不和合為苦。如是外處。更樂.
T01n0026_p0468a27躟情D想.思.愛。亦復如是。諸賢。眾生實有六界。
T01n0026_p0468a28禶R地界。水.火.風.空.識界。彼異分散。不得相應。
T01n0026_p0468a29孎O離不會。不攝.不習.不和合為苦。是名
T01n0026_p0468b01禶R別離。諸賢。愛別離苦者。謂眾生別離時。身
T01n0026_p0468b02屭苦受.遍受.覺.遍覺。心受苦受.遍受.覺.遍覺。
T01n0026_p0468b03屭迨艅苦受.遍受.覺.遍覺。諸賢。說愛別離苦
T01n0026_p0468b04曭怴C因此故說。 諸賢。說所求不得苦者。此說
T01n0026_p0468b05囍韟]。諸賢。謂眾生生法。不離生法。欲得
T01n0026_p0468b06囓O我而不生者。此實不可以欲而得。老法.
T01n0026_p0468b07囍漯k.愁憂慼法。不離憂慼法。欲得令我不
T01n0026_p0468b08虃~慼者。此亦不可以欲而得。諸賢。眾生實
T01n0026_p0468b09囓肣W而不可樂.不可愛念。彼作是念。若我
T01n0026_p0468b10囓肣W而不可樂.不可愛念者。欲得轉是。
T01n0026_p0468b11囓O可愛念。此亦不可以欲而得。諸賢。眾
T01n0026_p0468b12囓芧磪芞皉茈i愛念。彼作是念。若我生樂
T01n0026_p0468b13囓i愛念者。欲得令是常琱[住不變易法。
T01n0026_p0468b14囍馴蝷ㄔi以欲而得。諸賢。眾生實生思想
T01n0026_p0468b15囍茪ㄔi樂.不可愛念。彼作是念。若我生思
T01n0026_p0468b16禶Q而不可樂.不可愛念者。欲得轉是。令
T01n0026_p0468b17囓i愛念。此亦不可以欲而得。諸賢。眾生
T01n0026_p0468b18纗磪肏銩Q而可愛念。彼作是念。若我生思
T01n0026_p0468b19禶Q可愛念者。欲得令是常琱[住不變易
T01n0026_p0468b20曭k。此亦不可以欲而得。諸賢。說所求不得
T01n0026_p0468b21灟W者。因此故說。 諸賢。說略五盛陰苦者。此
T01n0026_p0468b22艭’韟]。謂色盛陰。覺.想.行.識盛陰。諸賢。說
T01n0026_p0468b23瓛中革掖戚W者。因此故說。 諸賢。過去時是
T01n0026_p0468b24灟W聖諦。未來.現在時是苦聖諦。真諦不虛。不
T01n0026_p0468b25讕魕韟p。亦非顛倒。真諦審實。合如是諦。
T01n0026_p0468b26籪t所有。聖所知。聖所見。聖所了。聖所得。聖
T01n0026_p0468b27攭珛孕融情C是故說苦聖諦。 諸賢。云何愛習
T01n0026_p0468b28灟W習聖諦。謂眾生實有愛內六處。眼處。耳.鼻.
T01n0026_p0468b29囍煄D身.意處.於中若有愛.有膩.有染.有著者。
T01n0026_p0468c01欓O名為習。諸賢。多聞聖弟子知我如是知
T01n0026_p0468c02囍鼓k。如是見。如是了。如是視。如是覺。是謂
T01n0026_p0468c03禶R習苦習聖諦。如是知之。云何知耶。若
T01n0026_p0468c04囍雪R妻.子.奴婢.給使.眷屬.田地.屋宅.店肆.出
T01n0026_p0468c05灡妍]物。為所作業。有愛.有膩.有染.有著者。
T01n0026_p0468c06欓O名為習。彼知此愛習。苦習聖諦。如是
T01n0026_p0468c07囓~處。更樂.覺.想.思.愛。亦復如是。諸賢。眾生實
T01n0026_p0468c08囍雪R六界。地界。水.火.風.空.識界。於中若有愛.
T01n0026_p0468c09囍鹵陛D有染.有著者。是名為習。諸賢。多聞聖
T01n0026_p0468c10孎怳l知我如是知此法。如是見。如是了。如
T01n0026_p0468c11欓O視。如是覺。是謂愛習苦習聖諦。如是
T01n0026_p0468c12曭黎均C云何知耶。若有愛妻.子.奴婢.給使.眷屬.
T01n0026_p0468c13囓虷a.屋宅.店肆.出息財物。為所作業。有愛.有
T01n0026_p0468c14蠵陛D有染.有著者。是名為習。彼知是愛習苦
T01n0026_p0468c15瓛葚t諦。諸賢。過去時是愛習苦習聖諦。未
T01n0026_p0468c16屭荂D現在時是愛習苦習聖諦。真諦不虛。不
T01n0026_p0468c17讕魕韟p。亦非顛倒。真諦審實。合如是諦。聖
T01n0026_p0468c18攭狾部C聖所知。聖所見。聖所了。聖所得。聖所
T01n0026_p0468c19礸孕融情C是故說愛習苦習聖諦。 諸賢。云何
T01n0026_p0468c20禶R滅苦滅聖諦。謂眾生實有愛內六處。眼處.
T01n0026_p0468c21囍捸D鼻.舌.身.意處。彼若解脫。不染不著.斷捨吐
T01n0026_p0468c22羉氶D無欲.滅.止沒者。是名苦滅。諸賢。多聞聖弟
T01n0026_p0468c23齯l知我如是知此法。如是見。如是了。如是
T01n0026_p0468c24礸齱C如是覺。是謂愛滅苦滅聖諦。如是知之。
T01n0026_p0468c25齯爬顗冪C。若有不愛妻.子.奴婢.給使.眷屬.田
T01n0026_p0468c26囍a.屋宅.店肆.出息財物。不為所作業。彼若解
T01n0026_p0468c27瓛獢C不染不著.斷捨吐盡.無欲.滅.止沒者。是名
T01n0026_p0468c28灟W滅。彼知是愛滅苦滅聖諦。如是外處。更
T01n0026_p0468c29虃痋D覺.想.思.愛亦復如是。諸賢。眾生實有愛
T01n0026_p0469a01齯賑氶C地界。水.火.風.空.識界。彼若解脫。不染不
T01n0026_p0469a02礸菕D斷捨吐盡.無欲.滅.止沒者。是名苦滅。諸賢。
T01n0026_p0469a03囍h聞聖弟子知我如是知此法。如是見。如
T01n0026_p0469a04欓O了。如是視。如是覺。是謂愛滅苦滅聖諦。如
T01n0026_p0469a05欓O知之。云何知耶。若有不愛妻.子.奴婢.給
T01n0026_p0469a06屭洁D眷屬.田地.屋宅.店肆.出息財物。不為所作
T01n0026_p0469a07禶~。彼若解脫。不染不著。斷捨吐盡.無欲.滅.止
T01n0026_p0469a08屭S者。是名苦滅。彼知是愛滅苦滅聖諦。諸
T01n0026_p0469a09蠸憛C過去時是愛滅苦滅聖諦。未來.現在時是
T01n0026_p0469a10禶R滅苦滅聖諦。真諦不虛。不離於如。亦非
T01n0026_p0469a11躟A倒。真諦審實。合如是諦。聖所有。聖所知。
T01n0026_p0469a12籪t所見。聖所了。聖所得。聖所等正覺。是故
T01n0026_p0469a13艭◎R滅苦滅聖諦。 諸賢。云何苦滅道聖諦。謂
T01n0026_p0469a14囓縐ㄐD正志.正語.正業.正命.正方便.正念.正定。
T01n0026_p0469a15蠸挼憛C云何正見。謂聖弟子念苦是苦時。習
T01n0026_p0469a16欓O習。滅是滅。念道是道時。或觀本所作。或
T01n0026_p0469a17蠷ワ擠悁獢C或見諸行災患。或見涅槃止息。
T01n0026_p0469a18攭庰L著念觀善心解脫時。於中擇.遍擇.次擇。
T01n0026_p0469a19蠷靰k.視.遍視。觀察明達。是名正見。 諸賢。云何
T01n0026_p0469a20囓縉荂C謂聖弟子念苦是苦時。習是習。滅是
T01n0026_p0469a21禶嚏C念道是道時。或觀本所作。或學念諸行。
T01n0026_p0469a22攭峔ˊ悁璅a患。或見涅槃止息。或無著念
T01n0026_p0469a23躝[善心解脫時。於中心伺.遍伺.隨順伺。可
T01n0026_p0469a24攭屨h念。可望則望。是名正志。 諸賢。云何正
T01n0026_p0469a25艭y。謂聖弟子念苦是苦時。習是習。滅是滅。
T01n0026_p0469a26攭戴D是道時。或觀本所作。或學念諸行。或
T01n0026_p0469a27屭ˊ悁璅a患。或見涅槃止息。或無著念觀
T01n0026_p0469a28礸膜葚挐畾氶C於中除口四妙行。諸餘口惡行
T01n0026_p0469a29艭溘鱁斷。不行不作。不合不會。是名正語。
T01n0026_p0469b01蠸挼憛C云何正業。謂聖弟子念苦是苦時。習
T01n0026_p0469b02欓O習。滅是滅。念道是道時。或觀本所作。
T01n0026_p0469b03攭徆ワ擠悁獢C或見諸行災患。或見涅槃止
T01n0026_p0469b04灡均C或無著念觀善心解脫時。於中除身三
T01n0026_p0469b05孎恩獢C諸餘身惡行遠離除斷。不行不作。不
T01n0026_p0469b06囍X不會。是名正業。 諸賢。云何正命。謂聖弟
T01n0026_p0469b07齯l念苦是苦時。習是習。滅是滅。念道是
T01n0026_p0469b08纗D時。或觀本所作。或學念諸行。或見諸行
T01n0026_p0469b09屭a患。或見涅槃止息。或無著念觀善心解
T01n0026_p0469b10瓛畾氶C於中非無理求。不以多欲無厭足。不
T01n0026_p0469b11欓偕媞婻奕N咒說邪命活。但以法求衣。不
T01n0026_p0469b12囓H非法。亦以法求食.床座。不以非法。是
T01n0026_p0469b13囍W正命。 諸賢。云何正方便。謂聖弟子念苦
T01n0026_p0469b14欓O苦時。習是習。滅是滅。念道是道時。或
T01n0026_p0469b15躝[本所作。或學念諸行。或見諸行災患。或
T01n0026_p0469b16屭ㄞI槃止息。或無著念觀善心解脫時。於
T01n0026_p0469b17齯五Y有精進方便。一向精勤求。有力趣向。專
T01n0026_p0469b18礸菑ㄠ芊C亦不衰退。正伏其心。是名正方便。
T01n0026_p0469b19蠸挼憛C云何正念。謂聖弟子念苦是苦時。習
T01n0026_p0469b20欓O習。滅是滅。念道是道時。或觀本所作。
T01n0026_p0469b21攭徆ワ擠悁獢C或見諸行災患。或見涅槃止
T01n0026_p0469b22灡均C或無著念觀善心解脫時。於中若心順
T01n0026_p0469b23攭嚏D背不向念.念遍.念憶.復憶.心心.不忘心之
T01n0026_p0469b24攭甡部C是名正念。 諸賢。云何正定。謂聖弟子
T01n0026_p0469b25攭嶺W是苦時。習是習。滅是滅。念道是道
T01n0026_p0469b26灡氶C或觀本所作。或學念諸行。或見諸行
T01n0026_p0469b27屭a患。或見涅槃止息。或無著念觀善心解脫
T01n0026_p0469b28灡氶C於中若心住.禪住.順住。不亂不散。攝止
T01n0026_p0469b29囓罹w。是名正定。 諸賢。過去時是苦滅道聖
T01n0026_p0469c01蠵矷C未來.現在時是苦滅道聖諦。真諦不虛。
T01n0026_p0469c02齯離於如。亦非顛倒。真諦審實。合如是諦。
T01n0026_p0469c03籪t所有。聖所知。聖所見。聖所了。聖所得。聖
T01n0026_p0469c04攭珛孕融情C是故說苦滅道聖諦。 於是頌曰。
T01n0026_p0469c05齱@佛明達諸法  見無量善德
T01n0026_p0469c06齱@苦習滅道諦  善顯現分別
T01n0026_p0469c07矕L者舍梨子所說如是。彼諸比丘聞尊者舍
T01n0026_p0469c08爣糷l所說。歡喜奉行。
T01n0026_p0469c09齯嬪O聖諦經第十一竟(三千四百二十五字)。
T01n0026_p0469c10齯云含經卷第七(一萬一千三百六十九字)
T01n0026_p0469c11齯云含舍梨子相應品第三竟(二萬七千五百一十二字)
T01n0026_p0469c12(初一日誦)。

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