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【經錄部類】〔阿含部類〕〔阿含部〕
【經文資訊】大正新脩大藏經 第一冊 No. 1《長阿含經》CBETA 電子佛典 V1.45 普及版
# Taisho Tripitaka Vol. 1, No. 1 長阿含經, CBETA Chinese Electronic Tripitaka V1.45, Normalized Version

T01n0001_p0072c08
T01n0001_p0072c09囍羃〞曭含經卷第十二
T01n0001_p0072c10
T01n0001_p0072c11齱@   後秦弘始年佛陀耶舍共竺佛念譯
T01n0001_p0072c12齱@  (一七)第二分清淨經第十三
T01n0001_p0072c13囍p是我聞。 一時。佛在迦維羅衛國緬祇優婆
T01n0001_p0072c14禷諈L中。與大比丘眾千二百五十人俱。 時。有沙
T01n0001_p0072c15衋惟P那在波波國。夏安居已。執持衣缽。
T01n0001_p0072c16羉斥畯{維羅衛緬祇園中。至阿難所。頭面禮
T01n0001_p0072c17屭活C於一面立。白阿難言。波波城內有尼乾
T01n0001_p0072c18齯l。命終未久。其諸弟子分為二分。各共諍訟。
T01n0001_p0072c19灟惇蛪晾|。無復上下。迭相求短。競其知見。
T01n0001_p0072c20孎痧鄋冀O。汝不能知。我行真正。汝為邪見。
T01n0001_p0072c21囓H前著後。以後著前。顛倒錯亂。無有法
T01n0001_p0072c22曮h。我所為妙。汝所言非。汝有所疑。當諮問
T01n0001_p0072c23孎琚C大德阿難。時。彼國人民事尼乾者。聞諍
T01n0001_p0072c24瓥^已。生厭患心。 阿難語周那沙彌曰。我等
T01n0001_p0072c25囍釣弗啟世尊。今共汝往。宣啟此事。若世
T01n0001_p0072c26矕L有所戒敕。當共奉行。 爾時。沙彌周那聞
T01n0001_p0072c27曭難語已。即共詣世尊。頭面禮足。在一面
T01n0001_p0072c28囓腄C爾時。阿難白世尊曰。此沙彌周那在波
T01n0001_p0072c29曭i國夏安居已。執持衣缽。漸來至此。禮我
T01n0001_p0073a01屭活C語我言。波波國有尼乾子。命終未久。其
T01n0001_p0073a02蠸悝怳l分為二分。各共諍訟。面相毀罵。無復
T01n0001_p0073a03齯W下。迭相求短。競其知見。我能知是。汝不
T01n0001_p0073a04灝鄋鴃C我行真正。汝為邪見。以前著後。以後
T01n0001_p0073a05礸菻e。顛倒錯亂。無有法則。我所言是。汝所
T01n0001_p0073a06屭市D。汝有所疑。當諮問我。時。彼國人民
T01n0001_p0073a07屭ぁ妍悚怴C聞諍訟已。生厭患心。 世尊告
T01n0001_p0073a08攭P那沙彌曰。如是。周那。彼非法中不足聽
T01n0001_p0073a09艭D。此非三耶三佛所說。猶如朽塔難可汙
T01n0001_p0073a10囍漶C彼雖有師。盡懷邪見。雖復有法。盡不真
T01n0001_p0073a11囓縑C不足聽採。不能出要。非是三耶三佛所
T01n0001_p0073a12艭﹛C猶如故塔不可汙也。彼諸弟子有不
T01n0001_p0073a13禷隅銂k。捨彼異見。行於正見。周那。若有人
T01n0001_p0073a14屭蚖y彼弟子。諸賢。汝師法正。當於中行。何
T01n0001_p0073a15囓H捨離。其彼弟子信其言者。則二俱失道。
T01n0001_p0073a16衋繺L量罪。所以者何。彼雖有法。然不真正
T01n0001_p0073a17欓G。周那。若師不邪見。其法真正。善可聽採。
T01n0001_p0073a18灝鈺o出要。三耶三佛所說。譬如新塔易可
T01n0001_p0073a19囍齒漶C然諸弟子於此法中。不能勤修。不
T01n0001_p0073a20灝鄏迄N。捨平等道。入於邪見。若有人來語
T01n0001_p0073a21攭憫怳l。諸賢。汝師法正。當於中行。何以捨
T01n0001_p0073a22讕驉C入於邪見。其彼弟子信其言者。則二俱
T01n0001_p0073a23屭ㄞu正。獲無量福。所以者何。其法真正。 佛
T01n0001_p0073a24孎i周那。彼雖有師。然懷邪見。雖復有法。盡
T01n0001_p0073a25齯ㄞu正。不足聽採。不能出要。非三耶三
T01n0001_p0073a26囍簼珨﹛C猶如朽塔不可汙色。彼諸弟子法
T01n0001_p0073a27曭k成就。隨順其行。起諸邪見。周那。若有人
T01n0001_p0073a28屭蚖y其弟子言。汝師法正。汝所行是。今所
T01n0001_p0073a29灟蛈瘨埻W如是。應於現法成就道果。彼諸
T01n0001_p0073b01孎怳l信受其言者。則二俱失道。獲無量罪。
T01n0001_p0073b02攭狴H者何。以法不真正故。周那。若師不邪
T01n0001_p0073b03屭ㄐC其法真正。善可聽採。能得出要。三耶三
T01n0001_p0073b04囍簼珨﹛C譬如新塔易為汙色。又其弟子法
T01n0001_p0073b05曭k成就。隨順修行而生正見。若有人來語
T01n0001_p0073b06屭銣怳l言。汝師法正。汝所行是。今所修行
T01n0001_p0073b07禷埻W如是。應於現法成就道果。彼諸弟子
T01n0001_p0073b08曮H受其言。二俱正見。獲無量福。所以者何。
T01n0001_p0073b09曭k真正故。 周那。或有導師出世。使弟子生
T01n0001_p0073b10虃~。或有導師出世。使弟子無憂。云何導師
T01n0001_p0073b11囓X世。使弟子生憂。周那。導師新出世間。成
T01n0001_p0073b12纗D未久。其法具足。梵行清淨。如實真要而不
T01n0001_p0073b13囓炬{。然彼導師速取滅度。其諸弟子不得
T01n0001_p0073b14灟蛈獢C皆愁憂言。師初出世。成道未久。其法清
T01n0001_p0073b15瓛b。梵行具足。如實真要。竟不布現。而今導師
T01n0001_p0073b16曮K速滅度。我等弟子不得修行。是為導師
T01n0001_p0073b17囓X世。弟子愁憂。云何導師出世。弟子不憂。
T01n0001_p0073b18蠵袛仵v出世。其法清淨。梵行具足。如實真要
T01n0001_p0073b19囍蚍s流布。然後導師方取滅度。其諸弟子皆
T01n0001_p0073b20爣o修行。不懷憂言。師初出世。成道未久。其
T01n0001_p0073b21曭k清淨。梵行具足。如實真要而不布現。而
T01n0001_p0073b22齯翔仵v便速滅度。使我弟子不得修行。如
T01n0001_p0073b23欓O。周那。導師出世。弟子無憂。 佛告周那。此
T01n0001_p0073b24齯鉿迄N梵行。謂導師出世。出家未久。名聞
T01n0001_p0073b25囓撮s。是謂梵行支不具足。周那。導師出世。
T01n0001_p0073b26囓X家既久。名聞廣遠。是謂梵行支具足滿。
T01n0001_p0073b27攭P那。導師出世。出家既久。名聞亦廣。而諸弟
T01n0001_p0073b28齯l未受訓誨。未具梵行。未至安處。未獲
T01n0001_p0073b29齯v利。未能受法分布演說。有異論起不
T01n0001_p0073c01灝鄏p法而往滅之。未能變化成神通證。是
T01n0001_p0073c02欓停謔璊鉹ㄗ膍活C周那。導師出世。出家
T01n0001_p0073c03欓J久。名聞亦廣。而諸弟子盡受教訓。梵行具
T01n0001_p0073c04屭活C至安隱處。已獲己利。又能受法分別演
T01n0001_p0073c05艭﹛C有異論起能如法滅。變化具足成神通
T01n0001_p0073c06躞牷C是為梵行支具足滿。 周那。導師出世。出
T01n0001_p0073c07灡a亦久。名聞亦廣。諸比丘尼未受訓誨。未
T01n0001_p0073c08囍雃w處。未獲己利。未能受法分布演說。
T01n0001_p0073c09囍陴局蚾_不能以法如實除滅。未能變化
T01n0001_p0073c10囍辛奕q證。是為梵行支未具足。周那。導師
T01n0001_p0073c11囓X世。出家亦久。名聞亦廣。諸比丘尼盡受教
T01n0001_p0073c12灠V。梵行具足。至安隱處。已獲己利。復能受
T01n0001_p0073c13曭k分別演說。有異論起能如法滅。變化具
T01n0001_p0073c14屭泵辛奕q證。是為梵行支具足滿。周那。諸
T01n0001_p0073c15衋u婆塞.優婆夷廣修梵行。乃至變化具足成
T01n0001_p0073c16灝奕q證。亦復如是。 周那。若導師不在世。無
T01n0001_p0073c17囍釵W聞。利養損減。則梵行支不具足滿。若
T01n0001_p0073c18蠷仵v在世。名聞利養。皆悉具足。無有損減。則
T01n0001_p0073c19爣謔璊銢馬膍牯﹛C若導師在世。名聞利養。
T01n0001_p0073c20欓珣x具足。而諸比丘名聞利養。不能具足。是
T01n0001_p0073c21欓停謔璊鉹ㄗ膍活C若導師在世。名聞利養。
T01n0001_p0073c22屭膍炸L損。諸比丘眾亦復具足。則梵行支
T01n0001_p0073c23欓馬膍牯﹛C比丘尼眾亦復如是。 周那。我出
T01n0001_p0073c24灡a久。名聞廣遠。我諸比丘已受教誡。到安
T01n0001_p0073c25讔臛B。自獲己利。復能受法為人說法。有
T01n0001_p0073c26瓛局蚾_能如法滅。變化具足成神通證。諸
T01n0001_p0073c27齯韖C.比丘尼.優婆塞.優婆夷皆亦如是。周那。
T01n0001_p0073c28孎琤H廣流布梵行。乃至變化具足成神通證。
T01n0001_p0073c29攭P那。一切世間所有導師。不見有得名聞
T01n0001_p0074a01孎Q養如我如來.至真.等正覺者也。周那。諸
T01n0001_p0074a02囓@間所有徒眾。不見有名聞利養如我眾
T01n0001_p0074a03齯]。周那。若欲正說者。當言見不可見。云
T01n0001_p0074a04囍顙ㄓㄔi見。一切梵行清淨具足。宣示布現。
T01n0001_p0074a05欓O名見不可見。 爾時。世尊告諸比丘。鬱
T01n0001_p0074a06衋Y藍子在大眾中而作是說。有見不見。云
T01n0001_p0074a07囍韟W見不見。如刀可見。刃不可見。諸比丘。
T01n0001_p0074a08攭慾l乃引凡夫無識之言以為譬喻。如是。
T01n0001_p0074a09攭P那。若欲正說者。當言見不見。云何見
T01n0001_p0074a10齯ㄗㄐC汝當正欲說言。一切梵行清淨具足。
T01n0001_p0074a11曮聽頇y布。是不可見。周那。彼相續法不具
T01n0001_p0074a12屭泵茈i得。不相續法具足而不可得。周那。
T01n0001_p0074a13蠸悛k中梵行。酪酥中醍醐。 爾時。世尊告諸
T01n0001_p0074a14齯韖C。我於是法躬自作證。謂四念處.四神
T01n0001_p0074a15屭活D四意斷.四禪.五根.五力.七覺意.賢聖八道。
T01n0001_p0074a16囍撐朮犰@和合。勿生諍訟。同一師受。同一水
T01n0001_p0074a17屭禳C於如來正法。當自熾然。快得安樂。得
T01n0001_p0074a18囍w樂已。若有比丘說法中有作是言。彼所
T01n0001_p0074a19艭‘y不正。義理不正。比丘聞已。不可言是。
T01n0001_p0074a20齯ㄔi言非。當語彼比丘言。云何。諸賢。我
T01n0001_p0074a21囓y如是。汝句如是。我義如是。汝義如是。何
T01n0001_p0074a22曭怓偃荂C何者為負。若彼比丘報言。我句如是。
T01n0001_p0074a23孎皒q如是。汝句如是。汝義如是。汝句亦勝。
T01n0001_p0074a24囍撓q亦勝彼比丘說此。亦不得非。亦不得
T01n0001_p0074a25欓O。當諫彼比丘。當呵當止。當共推求。如
T01n0001_p0074a26欓O盡共和合。勿生諍訟。同一受同一師同一
T01n0001_p0074a27屭禳C於如來正法。當自熾然。快得安樂。 得安
T01n0001_p0074a28虃痐w。若有比丘說法。中有比丘作是言。
T01n0001_p0074a29攭憬珨‘y不正。義正。比丘聞已。不可言是。
T01n0001_p0074b01齯ㄔi言非。當語彼比丘言。云何。比丘。我
T01n0001_p0074b02囓y如是。汝句如是。何者為是。何者為非。若
T01n0001_p0074b03攭慾韖C報言。我句如是。汝句如是。汝句亦勝。
T01n0001_p0074b04攭慾韖C說此。亦不得言是。不得言非。當
T01n0001_p0074b05蠵洬慾韖C。當呵當止。當共推求。如是盡共
T01n0001_p0074b06攭M合。勿生諍訟。同一師受。同一水乳。於如來
T01n0001_p0074b07囓羲k。當自熾然。快得安樂。 得安樂已。若有
T01n0001_p0074b08齯韖C說法。中有比丘作是言。彼所說句正。
T01n0001_p0074b09籪q不正。比丘聞已。不可言是。不可言非。
T01n0001_p0074b10禶簏y彼比丘言。云何。比丘。我義如是。汝義
T01n0001_p0074b11囍p是。何者為是。何者為非。若彼報言。我義
T01n0001_p0074b12囍p是。汝義如是。汝義而勝。彼比丘說此已。
T01n0001_p0074b13囓蝷ㄠo言是。亦不得言非。當諫彼比丘。
T01n0001_p0074b14禶磻當止。當共推求。如是比丘盡共和合。
T01n0001_p0074b15齯聽芺堻^。同一師受。同一水乳。於如來正
T01n0001_p0074b16曭k。當自熾然。快得安樂。 得安樂已。若有比
T01n0001_p0074b17囓C說法。中有比丘作如是言。彼所說句正。
T01n0001_p0074b18籪q正。比丘聞已。不得言非。當稱讚彼言。
T01n0001_p0074b19囍憬狳布O。汝所言是。是故。比丘。於十二部經
T01n0001_p0074b20囍菬郁@證。當廣流布。一曰貫經。二曰祇夜經。
T01n0001_p0074b21齯T曰受記經。四曰偈經。五曰法句經。六曰相
T01n0001_p0074b22衋雩g。七曰本緣經。八曰天本經。九曰廣經。十
T01n0001_p0074b23齯磪撈縝雩g。十一曰譬喻經。十二曰大教經。
T01n0001_p0074b24禶穔膘持。稱量觀察。廣演分布。 諸比丘。我
T01n0001_p0074b25攭狳謢蝖C若塚間衣。若長者衣.麤賤衣。此衣足
T01n0001_p0074b26艭棷H暑.蚊虻。足蔽四體。諸比丘。我所制食。
T01n0001_p0074b27灟Y乞食。若居士食。此食自足。若身苦惱。眾患
T01n0001_p0074b28齯薑w。恐遂至死。故聽此食。知足而已。諸比
T01n0001_p0074b29囓C。我所制住處。若在樹下。若在露地。若在
T01n0001_p0074c01攭苳滿C若樓閣上。若在窟內。若在種種住處。
T01n0001_p0074c02囍像B自足。為障寒暑.風雨.蚊虻。下至閑靜
T01n0001_p0074c03蠷荇坐妊B。諸比丘。我所制藥。若大小便。酥
T01n0001_p0074c04曭o蜜.黑石蜜。此藥自足。若身生苦惱。眾患切
T01n0001_p0074c05齯w。恐遂至死。故聽此藥。 佛言。或有外道梵
T01n0001_p0074c06孎茖荍@是語。沙門釋子以眾樂自娛。若有
T01n0001_p0074c07囍麂央C當如是報。汝等莫作此言。謂沙門釋
T01n0001_p0074c08齯l以眾樂自娛。所以者何。有樂自娛。如來
T01n0001_p0074c09屭責。有樂自娛。如來稱譽。若外道梵志問言。
T01n0001_p0074c10囍騧皉萛T。瞿曇呵責。設有此語。汝等當報。
T01n0001_p0074c11齯面功德。可愛可樂。人所貪著。云何為五。
T01n0001_p0074c12瓛揪齒漶C可愛可樂。人所貪著。耳聞聲.鼻
T01n0001_p0074c13曭冪說D舌知味.身知觸。可愛可樂。人所貪
T01n0001_p0074c14礸菕C諸賢。猶是五欲緣生喜樂。此是如來.至
T01n0001_p0074c15灝u.等正覺之所呵責也。猶如有人故殺眾
T01n0001_p0074c16囓矷C自以為樂。此是如來.至真.等正覺之所呵
T01n0001_p0074c17瓥d。猶如有人私竊偷盜。自以為樂。此為如
T01n0001_p0074c18屭茪妝狳責。猶如有人犯於梵行。自以為
T01n0001_p0074c19虃痋C此是如來之所呵責。猶如有人故作妄
T01n0001_p0074c20艭y。自以為樂。此是如來之所呵責。猶如有
T01n0001_p0074c21齯H放蕩自恣。此是如來之所呵責。猶如有
T01n0001_p0074c22齯H行外苦行。非是如來所說正行。自以為
T01n0001_p0074c23虃痋C此是如來之所呵責。 諸比丘。呵責五欲
T01n0001_p0074c24囓\德。人所貪著。云何為五。眼知色。可愛
T01n0001_p0074c25囓i樂。人所貪著。耳聞聲.鼻知香.舌知味.身
T01n0001_p0074c26曭奮瓷C可愛可樂。人所貪著。如此諸樂。沙門
T01n0001_p0074c27躟壑l無如此樂。猶如有人故殺眾生。以此
T01n0001_p0074c28欓側痋C沙門釋子無如此樂。猶如有人公為
T01n0001_p0074c29礸s賊。自以為樂。沙門釋子無如是樂。猶如
T01n0001_p0075a01囍酗H犯於梵行。自以為樂。沙門釋子無如
T01n0001_p0075a02欓O樂。猶如有人故作妄語。自以為樂。沙門
T01n0001_p0075a03躟壑l無如是樂。猶如有人放蕩自恣。自以
T01n0001_p0075a04欓側痋C沙門釋子無如是樂。猶如有人行外
T01n0001_p0075a05灟W行。自以為樂。沙門釋子無如是樂。 若外
T01n0001_p0075a06纗D梵志作如是問。何樂自娛。沙門瞿曇之
T01n0001_p0075a07攭珘棸A。諸比丘。彼若有此言。汝等當答彼
T01n0001_p0075a08屭央C諸賢。有五欲功德。可愛可樂。人所貪著。
T01n0001_p0075a09齯爬颽陘迭C眼知色。乃至意知法。可愛可
T01n0001_p0075a10虃痋C人所貪著。諸賢。五欲因緣生樂。當速除
T01n0001_p0075a11禶嚏C猶如有人故殺眾生。自以為樂。有如
T01n0001_p0075a12囍匱痋C應速除滅。猶如有人公為盜賊。自以
T01n0001_p0075a13欓側痋C有如此樂。應速除滅。猶如有人犯
T01n0001_p0075a14攭饃謔獢C自以為樂。有如此樂。應速除滅。猶
T01n0001_p0075a15囍p有人故為妄語。自以為樂。有如此樂。
T01n0001_p0075a16衋陶t除滅。猶如有人放蕩自恣。自以為樂。
T01n0001_p0075a17囍釵p此樂。應速除滅。猶如有人行外苦
T01n0001_p0075a18囍獢C自以為樂。有如是樂。應速除滅。猶如
T01n0001_p0075a19囍酗H去離貪欲。無復惡法。有覺.有觀。離生
T01n0001_p0075a20瓥腄D樂。入初禪。如是樂者。佛所稱譽。猶如有
T01n0001_p0075a21齯H滅於覺.觀。內喜.一心。無覺.無觀。定生喜.樂。
T01n0001_p0075a22齯J第二禪。如是樂者。佛所稱譽。猶如有人
T01n0001_p0075a23灠ㄢ艉J捨。自知身樂。賢聖所求。護念一心。
T01n0001_p0075a24齯J第三禪。如是樂者。佛所稱譽。樂盡苦盡。
T01n0001_p0075a25虃~.喜先滅。不苦不樂。護念清淨。入第四禪。
T01n0001_p0075a26囍p是樂者。佛所稱譽。 若有外道梵志作如
T01n0001_p0075a27欓O問。汝等於此樂中求幾果功德。應答彼
T01n0001_p0075a28屭央C此樂當有七果功德。云何為七。於現法
T01n0001_p0075a29齯丑C得成道證。正使不成。臨命終時。當成
T01n0001_p0075b01纗D證。若臨命終復不成者。當盡五下結。中
T01n0001_p0075b02禷*諯I槃.生彼般涅槃.行般涅槃.無行般涅
T01n0001_p0075b03羉n.上流阿迦尼吒般涅槃。諸賢。是為此樂
T01n0001_p0075b04囍酗C功德。諸賢。若比丘在學地欲上。求
T01n0001_p0075b05囍w隱處。未除五蓋。云何為五。貪欲蓋.瞋恚
T01n0001_p0075b06艭\.睡眠蓋.掉戲蓋.疑蓋。彼學比丘方欲上
T01n0001_p0075b07屭D。求安隱處。未滅五蓋。於四念處不能
T01n0001_p0075b08羉賱唌C於七覺意不能勤修。欲得上人法.賢
T01n0001_p0075b09籪t智慧增盛。求欲知欲見者。無有是處。
T01n0001_p0075b10蠸挼憛C學地比丘欲上求。求安隱處。能滅五
T01n0001_p0075b11艭\。貪欲蓋.瞋恚蓋.睡眠蓋.掉戲蓋.疑蓋。於四
T01n0001_p0075b12禶N處又能精勤。於七覺意如實修行。欲
T01n0001_p0075b13爣o上人法.賢聖智慧增上。求欲知欲見者。
T01n0001_p0075b14曮h有是處。諸賢。若有比丘漏盡阿羅漢。所
T01n0001_p0075b15孎@已辦。捨於重擔。自獲己利。盡諸有結使。
T01n0001_p0075b16囓艘撓挐獢C不為九事。云何為九。一者不殺。二
T01n0001_p0075b17曭怳ㄤs。三者不婬。四者不妄語。五者不捨道。
T01n0001_p0075b18齯貌怳隨欲。七者不隨恚。八者不隨怖。九者
T01n0001_p0075b19齯隨癡。諸賢。是為漏盡阿羅漢所作已辦。捨
T01n0001_p0075b20攭颻姥寣C自獲己利。盡諸有結。正智得解。遠
T01n0001_p0075b21讕髐E事。 或有外道梵志作是說言。沙門釋
T01n0001_p0075b22齯l有不住法。應報彼言。諸賢。莫作是說。
T01n0001_p0075b23屭F門釋子有不住法。所以者何。沙門釋子。其
T01n0001_p0075b24曭k常住。不可動轉。譬如門閫常住不動。沙
T01n0001_p0075b25曭鬮壑l亦復如是。其法常住。無有移動。或
T01n0001_p0075b26囍野~道梵志作是說言。沙門瞿曇盡知過
T01n0001_p0075b27囓h世事。不知未來事。彼比丘.彼異學梵志
T01n0001_p0075b28矕撞均C智觀亦異。所言虛妄。如來於彼過去事。
T01n0001_p0075b29灟Y在目前。無不知見。於未來世。生於道
T01n0001_p0075c01矕慼C過去世事虛妄不實。不足喜樂。無所利
T01n0001_p0075c02灝q。佛則不記。或過去事有實。無可喜樂。無
T01n0001_p0075c03攭狶Q益。佛亦不記。若過去事有實.可樂。而
T01n0001_p0075c04礸L利益。佛亦不記。若過去事有實.可樂。有
T01n0001_p0075c05攭狶Q益。如來盡知然後記之。未來.現在。亦復
T01n0001_p0075c06囍p是。如來於過去.未來.現在。應時語.實語.義
T01n0001_p0075c07艭y.利語.法語.律語。無有虛也。佛於初夜成
T01n0001_p0075c08瓥怚融情C及末後夜。於其中間有所言說。盡
T01n0001_p0075c09欓狾p實。故名如來。復次。如來所說如事。事
T01n0001_p0075c10囍p所說。故名如來。以何等義。名等正覺。
T01n0001_p0075c11囍簼猁儘ㄐD所滅.所覺。佛盡覺知。故名等
T01n0001_p0075c12囓融情C 或有外道梵志作如是說。世間常存。
T01n0001_p0075c13灠艀僧偎瞗C餘者虛妄。或復說言。此世無常。
T01n0001_p0075c14灠艀僧偎瞗C餘者虛妄。或復有言。世間有常
T01n0001_p0075c15礸L常。唯此為實。餘者虛妄。或復有言。此
T01n0001_p0075c16囓@間非有常非無常。唯此為實。餘者虛妄。或
T01n0001_p0075c17矕_有言。此世間有邊。唯此為實。餘者為虛
T01n0001_p0075c18囍k。或復有言。世間無邊。唯此為實。餘者
T01n0001_p0075c19礸磞k。或復有言。世間有邊無邊。唯此為實。
T01n0001_p0075c20蠷l者虛妄。或復有言。世間非有邊非無
T01n0001_p0075c21躞銦C唯此為實。餘者虛妄。或復有言。是命
T01n0001_p0075c22欓O身。此實餘虛。或復有言。非命非身。此實
T01n0001_p0075c23蠷l虛。或復有言。命異身異。此實餘虛。或復
T01n0001_p0075c24囍釣央C非異命非異身。此實餘虛。或復有言。
T01n0001_p0075c25囍p來終。此實餘虛。或復有言。如來不終。此
T01n0001_p0075c26纗篨l虛。或復有言。如來終不終。此實餘虛。或
T01n0001_p0075c27矕_有言。如來非終非不終。此實餘虛。諸有
T01n0001_p0075c28囍麂ㄐC名本生本見。今為汝記。謂。此世常
T01n0001_p0075c29囍s。乃至如來非終非不終。唯此為實。餘者虛
T01n0001_p0076a01囍k。是為本見本生。為汝記之。 所謂未見
T01n0001_p0076a02囓憧耵怴C我亦記之。何者未見未生。我所記
T01n0001_p0076a03曭怴C色是我。從想有終。此實餘虛。無色是我。
T01n0001_p0076a04爣q想有終。亦有色亦無色是我。從想有終。
T01n0001_p0076a05曮D有色非無色是我。從想有終。我有邊。我
T01n0001_p0076a06礸L邊。我有邊無邊。我非有邊非無邊。從想
T01n0001_p0076a07囍陴蛂C我有樂。從想有終。我無樂。從想有
T01n0001_p0076a08瓛蛂C我有苦樂。從想有終。我無苦樂。從想有
T01n0001_p0076a09瓛蛂C一想是我。從想有終。種種想是我。從想
T01n0001_p0076a10囍陴蛂C少想是我。從想有終。無量想是我。從
T01n0001_p0076a11禶Q有終。此實餘虛。是為邪見本見本生。我
T01n0001_p0076a12齯妝珧O。 或有沙門.婆羅門有如是論.有
T01n0001_p0076a13囍p是見。此世常存。此實餘虛。乃至無量想是
T01n0001_p0076a14孎琚C此實餘虛。彼沙門.婆羅門復作如是說.
T01n0001_p0076a15囍p是見。此實。餘者虛妄。當報彼言。汝實作
T01n0001_p0076a16囍厭蛂C云何此世常存。此實餘虛耶。如此語
T01n0001_p0076a17曭怴C佛所不許。所以者何。此諸見中各有結
T01n0001_p0076a18屭洁C我以理推。諸沙門.婆羅門中。無與我等
T01n0001_p0076a19曭怴C況欲出過。此諸邪見但有言耳。不中共
T01n0001_p0076a20蠸蛂C乃至無量想是我。亦復如是。 或有沙門.
T01n0001_p0076a21爣C羅門作是說。此世間自造。復有沙門.婆
T01n0001_p0076a22躞鼓蠿央C此世間他造。或復有言。自造他造。
T01n0001_p0076a23攭帤_有言。非自造非他造。忽然而有。彼沙
T01n0001_p0076a24曭龤D婆羅門言世間自造者。是沙門.婆羅門
T01n0001_p0076a25欓狾]觸因緣。若離觸因而能說者。無有是
T01n0001_p0076a26瓥B。所以者何。由六入身故生觸。由觸故生
T01n0001_p0076a27屭。由受故生愛。由愛故生取。由取故生
T01n0001_p0076a28囍部C由有故生生。由生故有老.死.憂.悲.苦惱。
T01n0001_p0076a29齯j患陰集。若無六入則無觸。無觸則無受。
T01n0001_p0076b01礸L受則無愛。無愛則無取。無取則無有。
T01n0001_p0076b02礸L有則無生。無生則無老.死.憂.悲.苦惱。大
T01n0001_p0076b03爣w陰集。又言此世間他造。又言此世間自造
T01n0001_p0076b04囓L造。又言此世間非自造非他造。忽然而
T01n0001_p0076b05囍部C亦復如是。因觸而有。無觸則無。 佛告諸
T01n0001_p0076b06齯韖C。若欲滅此諸邪惡見者。於四念處當
T01n0001_p0076b07灟蚺T行。云何比丘滅此諸惡。於四念處當
T01n0001_p0076b08灟蚺T行。比丘謂內身身觀。精勤不懈。憶念
T01n0001_p0076b09齯ㄖ恁C除世貪憂。外身身觀。精勤不懈。憶念
T01n0001_p0076b10齯ㄖ恁C除世貪憂。內外身身觀。憶念不忘。除
T01n0001_p0076b11囓@貪憂。受.意.法觀。亦復如是。是為滅眾惡
T01n0001_p0076b12曭k。於四念處。三種修行。有八解脫。云何為
T01n0001_p0076b13齯K。色觀色。初解脫。內無色想。外觀色。二解
T01n0001_p0076b14瓛獢C淨解脫。三解脫。度色想滅有對想。住空
T01n0001_p0076b15瓥B。四解脫。捨空處。住識處。五解脫。捨識
T01n0001_p0076b16瓥B。住不用處。六解脫。捨不用處。住有想無
T01n0001_p0076b17禶Q處。七解脫。滅盡定。八解脫。 爾時。阿難在世
T01n0001_p0076b18矕L後執扇扇佛。即偏露右肩。右膝著地。
T01n0001_p0076b19齯e手白佛言。甚奇。世尊。此法清淨。微妙第一。
T01n0001_p0076b20禶矰爬韟W。云何奉持。 佛告阿難。此經名為
T01n0001_p0076b21瓛M淨。汝當清淨持之。 爾時。阿難聞佛所說。
T01n0001_p0076b22躠w喜奉行。
T01n0001_p0076b23齱@  (一八)佛說長阿含第二分自歡喜經第十四
T01n0001_p0076b24囍p是我聞。 一時。佛在那難陀城波波利菴
T01n0001_p0076b25爣C林。與大比丘眾千二百五十人俱。 時。長老
T01n0001_p0076b26曭晪Q弗於閑靜處。默自念言。我心決定知過
T01n0001_p0076b27囓h.未來.現在沙門.婆羅門智慧.神足功德道力。
T01n0001_p0076b28礸L有與如來.無所著.等正覺等者。時。舍利
T01n0001_p0076b29囓控q靜室起。往至世尊所。頭面禮足。在一面
T01n0001_p0076c01孎丑C白佛言。向於靜室。默自思念。過去.未來.
T01n0001_p0076c02瓛{在沙門.婆羅門智慧.神足功德道力。無有
T01n0001_p0076c03艭P如來.無所著.等正覺等者。 佛告舍利弗。
T01n0001_p0076c04礸蔚v。善哉。汝能於佛前說如是語。一向受持。
T01n0001_p0076c05囓耨v子吼。餘沙門.婆羅門無及汝者。云何。舍
T01n0001_p0076c06孎Q弗。汝能知過去諸佛心中所念。彼佛有如
T01n0001_p0076c07欓O戒.如是法.如是智慧.如是解脫.如是解
T01n0001_p0076c08瓛瘞韝ㄐC 對曰。不知。 云何。舍利弗。汝能知當
T01n0001_p0076c09屭蚑悁礞艉予狻嚏C有如是戒.如是法.如是
T01n0001_p0076c10矕撮z.如是解脫.如是解脫堂不。 答曰。不知。
T01n0001_p0076c11齯爬鞳C舍利弗。如我今如來.至真.等正覺心中
T01n0001_p0076c12攭狻嚏C如是戒.如是法.如是智.如是解脫.如
T01n0001_p0076c13欓O解脫堂。汝能知不。 答曰。不知。 又告舍利
T01n0001_p0076c14囓情C過去.未來.現在如來.至真.等正覺心中所
T01n0001_p0076c15攭嚏C汝不能知。何故決定作是念。因何事生
T01n0001_p0076c16欓O念。一向堅持而師子吼。餘沙門.婆羅門若
T01n0001_p0076c17艭D汝言。我決定知過去.未來.現在沙門.婆羅
T01n0001_p0076c18曭驦撮z.神足功德道力。無有與如來.無所著.
T01n0001_p0076c19礸孕融接左怴C當不信汝言。 舍利弗白佛言。
T01n0001_p0076c20孎琠騛L去.未來.現在諸佛心中所念。我不能
T01n0001_p0076c21曭鴃C佛總相法我則能知。如來為我說法。轉
T01n0001_p0076c22灠祁鄑恣C說黑.白法。緣.無緣法。照.無照法。如
T01n0001_p0076c23屭茤珨﹛C轉高轉妙。我聞法已。知一一法。於法
T01n0001_p0076c24屭s竟。信如來.至真.等正覺。信如來法善可
T01n0001_p0076c25齯嬪O。信如來眾苦滅成就。諸善法中。此為
T01n0001_p0076c26瓥怳W。世尊智慧無餘。神通無餘。諸世間所有
T01n0001_p0076c27屭F門.婆羅門無有能與如來等者。況欲出
T01n0001_p0076c28屭鉹W。 世尊說法復有上者。謂制法。制法者。
T01n0001_p0076c29蠵蚰|念處.四正勤.四神足.四禪.五根.五力.七覺
T01n0001_p0077a01禶N.八賢聖道。是為無上制。智慧無餘。神通無
T01n0001_p0077a02蠷l。諸世間所有沙門.婆羅門皆無有與如
T01n0001_p0077a03屭茧左怴C況欲出其上者。 世尊說法又有上
T01n0001_p0077a04曭怴C謂制諸入。諸入者。謂眼色.耳聲.鼻香.舌
T01n0001_p0077a05屭.身觸.意法。如過去如來.至真.等正覺亦制
T01n0001_p0077a06囍馱J。所謂眼色。乃至意法。正使未來如來.至
T01n0001_p0077a07灝u.等正覺亦制此入。所謂眼色。乃至意法。今
T01n0001_p0077a08孎琣p來.至真.等正覺亦制此入。所謂眼色。乃
T01n0001_p0077a09囍傮N法。此法無上。無能過者。智慧無餘。神通
T01n0001_p0077a10礸L餘。諸世間沙門.婆羅門無能與如來等
T01n0001_p0077a11曭怴C況欲出其上。 世尊說法又有上者。謂識
T01n0001_p0077a12齯J胎。入胎者。一謂亂入胎.亂住.亂出。二者不
T01n0001_p0077a13禷瓣J.亂住.亂出。三者不亂入.不亂住而亂出。四
T01n0001_p0077a14曭怳ㄥ瓣J.不亂住.不亂出。彼不亂入.不亂住.
T01n0001_p0077a15齯ㄥ疇X者。入胎之上。此法無上。智慧無餘。神
T01n0001_p0077a16瓥q無餘。諸世間沙門.婆羅門無能與如來
T01n0001_p0077a17礸左怴C況欲出其上。 如來說法復有上者。所
T01n0001_p0077a18蠵袡D也。所謂道者。諸沙門.婆羅門以種種方
T01n0001_p0077a19曮K。入定慧意三昧。隨三昧心修念覺意。依
T01n0001_p0077a20爣.依離.依滅盡.依出要。法.精進.喜.猗.定.捨
T01n0001_p0077a21躟捧N。依欲.依離.依滅盡.依出要。此法最上。
T01n0001_p0077a22矕撮z無餘。神通無餘。諸世間沙門.婆羅門無
T01n0001_p0077a23灝鉬P如來等者。況欲出其上。 如來說法復
T01n0001_p0077a24囍酗W者。所謂為滅。滅者。謂苦滅遲得。二俱
T01n0001_p0077a25屭鶩恣C苦滅速得。唯苦卑陋。樂滅遲得。唯遲卑
T01n0001_p0077a26灟恣C樂滅速得然不廣普。以不廣普。故名卑
T01n0001_p0077a27灟恣C如今如來樂滅速得。而復廣普。乃至天
T01n0001_p0077a28齯H見神變化。 舍利弗白佛言。世尊所說微
T01n0001_p0077a29孎挈臚@。下至女人。亦能受持。盡有漏成無
T01n0001_p0077b01羉|。心解脫.慧解脫。於現法中自身作證。生
T01n0001_p0077b02囍漱w盡。梵行已立。所作已辦。不受後有。是
T01n0001_p0077b03欓隻p來說無上滅。此法無上。智慧無餘。神通
T01n0001_p0077b04礸L餘。諸世間沙門.婆羅門無能與如來等
T01n0001_p0077b05曭怴C況欲出其上。 如來說法復有上者。謂言
T01n0001_p0077b06瓛M淨。言清淨者。世尊於諸沙門.婆羅門。不
T01n0001_p0077b07艭△L益虛妄之言。言不求勝。亦不朋黨。所
T01n0001_p0077b08屭布X和。不失時節。言不虛發。是為言清
T01n0001_p0077b09瓛b。此法無上。智慧無餘。神通無餘。諸世間
T01n0001_p0077b10屭F門.婆羅門無有與如來等者。況欲出其
T01n0001_p0077b11齯W。 如來說法復有上者。謂見定。彼見定者。
T01n0001_p0077b12蠵蛈釣F門.婆羅門種種方便。入定意三昧。
T01n0001_p0077b13衋H三昧心。觀頭至足。觀足至頭。皮膚內外。
T01n0001_p0077b14囍有不淨髮.毛.爪甲。肝.肺.腸.胃.脾.腎五
T01n0001_p0077b15躠式C汗.肪.髓.腦.屎.尿.涕.淚。臭處不淨。無一可
T01n0001_p0077b16瓥g。是初見定。諸沙門.婆羅門種種方便。入定
T01n0001_p0077b17禶N三昧。隨三昧心。除去皮肉外諸不淨。唯
T01n0001_p0077b18躝[白骨及與牙齒。是為二見定。諸沙門.婆羅
T01n0001_p0077b19曭戇媞堣隢K。入定意三昧。隨三昧心。除去
T01n0001_p0077b20囓皉蚰~諸不淨及白骨。唯觀心識在何處
T01n0001_p0077b21囍瞴C為在今世。為在後世。今世不斷。後世不
T01n0001_p0077b22讕_。今世不解脫。後世不解脫。是為三見定。諸
T01n0001_p0077b23屭F門.婆羅門種種方便。入定意三昧。隨三昧
T01n0001_p0077b24齯腄C除去皮肉外諸不淨及除白骨。復重觀
T01n0001_p0077b25躞恁C識在後世。不在今世。今世斷。後世不斷。
T01n0001_p0077b26齯等@解脫。後世不解脫。是為四見定。諸有沙
T01n0001_p0077b27曭龤D婆羅門種種方便。入定意三昧。隨三昧心。
T01n0001_p0077b28灠ㄔh皮肉外諸不淨及除白骨。復重觀識。
T01n0001_p0077b29齯ㄕb今世。不在後世。二俱斷。二俱解脫。是
T01n0001_p0077c01欓陘郃ㄘw。此法無上。智慧無餘。神通無餘。
T01n0001_p0077c02蠸悒@間沙門.婆羅門無與如來等者。況欲
T01n0001_p0077c03囓X其上。 如來說法復有上者。謂說常法。常
T01n0001_p0077c04曭k者。諸沙門.婆羅門種種方便。入定意三昧。
T01n0001_p0077c05衋H三昧心。憶識世間二十成劫敗劫。彼作
T01n0001_p0077c06欓O言。世間常存。此為真實。餘者虛妄。所以者
T01n0001_p0077c07囍鞳C由我憶識。故知有此成劫敗劫。其餘過
T01n0001_p0077c08囓h我所不知。未來成敗我亦不知。此人朝
T01n0001_p0077c09虃ルH無智說言。世間常存。唯此為實。餘者
T01n0001_p0077c10欓做瞗C是為初常法。諸沙門.婆羅門種種方
T01n0001_p0077c11曮K。入定意三昧。隨三昧心。憶識四十成劫
T01n0001_p0077c12爣悝T。彼作是言。此世間常。此為真實。餘者
T01n0001_p0077c13礸磞k。所以者何。以我憶識故知成劫敗劫。
T01n0001_p0077c14孎痟_能過是。知過去成劫敗劫。我不知
T01n0001_p0077c15囓憎荍T之成敗。此說知始。不說知終。此人
T01n0001_p0077c16矕翹ルH無智說言。世間常存。唯此真實。餘者
T01n0001_p0077c17礸磞k。此是二常法。諸沙門.婆羅門種種方便。
T01n0001_p0077c18齯J定意三昧。隨三昧心。憶識八十成劫敗劫。
T01n0001_p0077c19攭憎央C此世間常。餘者虛妄。所以者何。以我
T01n0001_p0077c20蠷陏悇G知有成劫敗劫。復過是知過去成
T01n0001_p0077c21孎T敗劫。未來劫之成敗我亦悉知。此人朝暮
T01n0001_p0077c22囓H無智說言。世間常存。唯此為實。餘者虛
T01n0001_p0077c23囍k。是為三常存法。此法無上。智慧無餘。神通
T01n0001_p0077c24礸L餘。諸世間沙門.婆羅門無有能與如來
T01n0001_p0077c25礸左怴C況欲出其上。 如來說法復有上者。謂
T01n0001_p0077c26躝[察。觀察者。謂有沙門.婆羅門以想觀察。
T01n0001_p0077c27囓L心爾趣。此心爾趣。彼心作是想時。或虛或
T01n0001_p0077c28纗瞗C是為一觀察。諸沙門.婆羅門不以想觀
T01n0001_p0077c29纗謘C或聞諸天及非人語。而語彼言。汝心如
T01n0001_p0078a01欓O。汝心如是。此亦或實或虛。是二觀察。或
T01n0001_p0078a02囍釣F門.婆羅門不以想觀察。亦不聞諸天
T01n0001_p0078a03齯峆D人語。自觀己身。又聽他言。語彼人言。
T01n0001_p0078a04囍慾艀p是。汝心如是。此亦有實有虛。是為
T01n0001_p0078a05齯T觀察。或有沙門.婆羅門不以想觀察。亦
T01n0001_p0078a06齯˙D諸天及非人語。又不自觀.觀他。除覺.
T01n0001_p0078a07躝[已。得定意三昧。觀察他心。而語彼言。汝
T01n0001_p0078a08齯艀p是。汝心如是。如是觀察則為真實。是
T01n0001_p0078a09欓陞|觀察。此法無上。智慧無餘。神通無餘。諸
T01n0001_p0078a10囓@間沙門.婆羅門無有與如來等者。況欲
T01n0001_p0078a11囓X其上。 如來說法復有上者。所謂教誡。教
T01n0001_p0078a12艭|者。或時有人不違教誡。盡有漏成無
T01n0001_p0078a13羉|。心解脫.智慧解脫。於現法中自身作證。
T01n0001_p0078a14囓穻漱w盡。梵行已立。所作已辦。不復受有。是
T01n0001_p0078a15欓高麇郅|。或時有人不違教誡。盡五下
T01n0001_p0078a16礸瓷C於彼滅度。不還此世。是為二教誡。或
T01n0001_p0078a17灡犰酗H不違教誡。三結盡。薄淫.怒.癡。得
T01n0001_p0078a18矕答含。還至此世而取滅度。是為三教誡。
T01n0001_p0078a19攭峸犰酗H不違教誡。三結盡。得須陀洹。
T01n0001_p0078a20禶奶C往返。必成道果。不墮惡趣。是為四教
T01n0001_p0078a21艭|。此法無上。智慧無餘。神通無餘。諸世間
T01n0001_p0078a22屭F門.婆羅門無有與如來等者。況欲出其
T01n0001_p0078a23齯W。 如來說法復有上者。為他說法。使戒清
T01n0001_p0078a24瓛b。戒清淨者。有諸沙門.婆羅門所語至誠。
T01n0001_p0078a25礸L有兩舌。常自敬肅。捐除睡眠。不懷邪諂。
T01n0001_p0078a26齯f不妄言。不為世人記於吉凶。不自稱說
T01n0001_p0078a27爣q他所得以示於人。更求他利。坐禪修智。
T01n0001_p0078a28躠G才無礙。專念不亂。精勤不怠。此法無上。
T01n0001_p0078a29矕撮z無餘。神通無餘。諸世間沙門.婆羅門無
T01n0001_p0078b01囍頂P如來等者。況欲出其上。 如來說法復
T01n0001_p0078b02囍酗W者。謂解脫智。謂解脫智者。世尊由他
T01n0001_p0078b03囍]緣內自思惟言。此人是須陀洹。此是斯陀
T01n0001_p0078b04孎t。此是阿那含。此是阿羅漢。此法無上。智慧
T01n0001_p0078b05礸L餘。神通無餘。諸世間沙門.婆羅門無有
T01n0001_p0078b06艭P如來等者。況欲出其上。 如來說法復有
T01n0001_p0078b07齯W者。謂自識宿命智證。諸沙門.婆羅門種種
T01n0001_p0078b08齯隢K。入定意三昧。隨三昧心。自憶往昔無
T01n0001_p0078b09虃ぁ@事。一生.二生。乃至百千生成劫敗劫。如
T01n0001_p0078b10欓O無數我於某處生。名字如是。種.姓如是。
T01n0001_p0078b11纗堜R如是。飲食如是。苦樂如是。從此生彼。
T01n0001_p0078b12爣q彼生此。若干種相。自憶宿命無數劫事。
T01n0001_p0078b13爣犎]常念本所經歷。此是色。此是無色。此是
T01n0001_p0078b14禶Q。此是無想。此是非無想。盡憶盡知。此法無
T01n0001_p0078b15齯W。智慧無餘。神通無餘。諸世間沙門.婆羅門
T01n0001_p0078b16礸L與如來等者。況欲出其上。 如來說法復
T01n0001_p0078b17囍酗W者。謂天眼智。天眼智者。諸沙門.婆羅
T01n0001_p0078b18曭戇媞堣隢K。入定意三昧。隨三昧心。觀諸
T01n0001_p0078b19瓛野矷C死者.生者。善色。惡色。善趣。惡趣。若好.若
T01n0001_p0078b20讔遄C隨其所行。盡見盡知。或有眾生。成就身
T01n0001_p0078b21矕c行.口惡行.意惡行。誹謗賢聖。信邪倒見。
T01n0001_p0078b22屭倥a命終。墮三惡道。或有眾生。身行善.口
T01n0001_p0078b23屭扔翩D意念善。不謗賢聖。見正信行。身壞命
T01n0001_p0078b24瓛蛂C生天人中。以天眼淨。觀諸眾生。如實知
T01n0001_p0078b25屭ㄐC此法無上。智慧無餘。神通無餘。諸世間沙
T01n0001_p0078b26曭龤D婆羅門無與如來等者。況欲出其上。 如
T01n0001_p0078b27屭蚖〞k復有上者。謂神足證。神足證者。諸
T01n0001_p0078b28屭F門.婆羅門以種種方便。入定意三昧。隨
T01n0001_p0078b29齯T昧心。作無數神力。能變一身為無數身。
T01n0001_p0078c01囓H無數身合為一身。石壁無礙。於虛空中
T01n0001_p0078c02礸畦[趺坐。猶如飛鳥。出入於地。猶如在
T01n0001_p0078c03齯禲C履水如地。身出煙火。如火積燃。以
T01n0001_p0078c04齯漹縣擗諢C立至梵天。若沙門.婆羅門稱是
T01n0001_p0078c05灝咧洩怴C當報彼言。有此神足。非為不有。
T01n0001_p0078c06囍僖咧洩怴C卑賤下劣。凡夫所行。非是賢聖
T01n0001_p0078c07齯妝珥袉腄C若比丘於諸世間愛色不染。捨
T01n0001_p0078c08讕鬫馱w。如所應行。斯乃名為賢聖神足。於
T01n0001_p0078c09礸L喜色。亦不憎惡。捨離此已。如所應行。
T01n0001_p0078c10矕竣D名曰賢聖神足。於諸世間愛色.不愛色。
T01n0001_p0078c11齯G俱捨已。修平等護。專念不忘。斯乃名曰賢
T01n0001_p0078c12籪t神足。猶如世尊精進勇猛。有大智慧。有
T01n0001_p0078c13曭鴃D有覺。得第一覺。故名等覺。世尊今亦不
T01n0001_p0078c14虃眯饃。不樂卑賤凡夫所習。亦不勞勤受
T01n0001_p0078c15蠸悜W惱。世尊若欲除弊惡法。有覺.有觀。離
T01n0001_p0078c16囓苀腄D樂。遊於初禪。如是便能除弊惡法。有
T01n0001_p0078c17躟情D有觀。離生喜.樂。遊於初禪。二禪.三禪.四禪。亦
T01n0001_p0078c18矕_如是。精進勇猛。有大智慧。有知.有覺。得
T01n0001_p0078c19瓛臚@覺。故名等覺。 佛告舍利弗。若有外道
T01n0001_p0078c20瓛屁ヮ荌搹憎央C過去沙門.婆羅門與沙門
T01n0001_p0078c21讕ˇ韏奶ㄐC汝當云何答。彼復問言。未來沙
T01n0001_p0078c22曭龤D婆羅門與沙門瞿曇等不。汝當云何答。
T01n0001_p0078c23攭撈_問言現在沙門.婆羅門與沙門瞿曇
T01n0001_p0078c24礸奶ㄐC汝當云何答。 時。舍利弗白佛言。設有
T01n0001_p0078c25欓O問。過去沙門.婆羅門與佛等不。當答言。
T01n0001_p0078c26囍部C設問。未來沙門.婆羅門與佛等不。當答
T01n0001_p0078c27屭央C有。設問。現在沙門.婆羅門與佛等不。當
T01n0001_p0078c28礸爸央C無。 佛告舍利弗。彼外道梵志或復問
T01n0001_p0078c29屭央C汝何故或言有或言無。汝當云何答。 舍
T01n0001_p0079a01孎Q弗言。我當報彼。過去三耶三佛與如來
T01n0001_p0079a02礸央C未來三耶三佛與如來等。我躬從佛聞。
T01n0001_p0079a03爣使現在有三耶三佛與如來等者。無有
T01n0001_p0079a04欓O處。世尊。我如所聞。依法順法。作如是
T01n0001_p0079a05礸炕C將無咎耶。 佛言。如是答。依法順法。不違
T01n0001_p0079a06齯]。所以然者。過去三耶三佛與我等。未來
T01n0001_p0079a07齯T耶三佛與我等。欲使現在有二佛出世。
T01n0001_p0079a08礸L有是處。 爾時。尊者鬱陀夷在世尊後
T01n0001_p0079a09灠鶖乾隻礡C佛告之曰。鬱陀夷。汝當觀世尊
T01n0001_p0079a10齯眻知足。今我有大神力。有大威德。而少
T01n0001_p0079a11爣知足。不樂在欲。鬱陀夷。若餘沙門.婆羅
T01n0001_p0079a12曭讞韟鼓k中能勤苦得一法者。彼便當豎
T01n0001_p0079a13虃n。告四遠言。如來今者少欲知足。今觀如
T01n0001_p0079a14屭茪眻知足。如來有大神力。有大威德。不
T01n0001_p0079a15囓峖b欲。 爾時。尊者鬱陀夷正衣服。偏露右
T01n0001_p0079a16曭荂C右膝著地。叉手白佛言。甚奇。世尊。少
T01n0001_p0079a17囍酗眻知足如世尊者。世尊有大神力。有
T01n0001_p0079a18齯j威德。不用在欲。若復有餘沙門.婆羅門
T01n0001_p0079a19攭韟鼓k中能勤苦得一法者。便能豎幡。告
T01n0001_p0079a20囓|遠言。世尊今者少欲知足。舍利弗。當為
T01n0001_p0079a21蠸悀韖C.比丘尼.優婆塞.優婆夷數說此法。彼
T01n0001_p0079a22灟Y於佛.法.僧。於道有疑者。聞說此法。無
T01n0001_p0079a23矕_疑網。 爾時。世尊告舍利弗。汝當為諸比
T01n0001_p0079a24囓C.比丘尼.優婆塞.優婆夷數說此法。所以者
T01n0001_p0079a25囍鞳C彼於佛.法.僧。於道有疑者。聞汝所說。
T01n0001_p0079a26禶穜o開解。 對曰。唯然。世尊。 時。舍利弗即便
T01n0001_p0079a27虃じえ偷悀韖C.比丘尼.優婆塞.優婆夷說法。
T01n0001_p0079a28囓H自清淨故。故名清淨經。 爾時。舍利弗聞
T01n0001_p0079a29囍簼珨﹛C歡喜奉行。
T01n0001_p0079b01齱@  (一九)佛說長阿含第二分大會經第十五
T01n0001_p0079b02囍p是我聞。 一時。佛在釋翅提國迦維林中。
T01n0001_p0079b03艭P大比丘眾五百人俱。盡是羅漢。復有十
T01n0001_p0079b04齯頧戙咩恕悇狳荈健|。禮敬如來及比丘僧。
T01n0001_p0079b05灡氶C四淨居天即於天上各自念言。今者。世尊
T01n0001_p0079b06囍b釋翅提迦維林中。與大比丘眾五百人
T01n0001_p0079b07灟恁C盡得阿羅漢。復有十方諸神妙天皆來
T01n0001_p0079b08禷健|。禮敬如來及比丘僧。我等今者亦可
T01n0001_p0079b09攭髡@詣世尊所。各當以偈稱讚如來。 時。四
T01n0001_p0079b10瓛b居天猶如力士屈伸臂頃。於彼天沒。
T01n0001_p0079b11囍傸嶸芫ㄜ{維林中。爾時。四淨居天到已。頭
T01n0001_p0079b12灟授夾活C在一面立。時。一淨居天即於佛前。
T01n0001_p0079b13囓H偈讚曰。
T01n0001_p0079b14齱@今日大眾會  諸天神普集
T01n0001_p0079b15齱@皆為法故來  欲禮無上眾
T01n0001_p0079b16艭’墊U已。退一面立。時。一淨居天復作頌
T01n0001_p0079b17齯瞗C
T01n0001_p0079b18齱@比丘見眾穢  端心自防護
T01n0001_p0079b19齱@欲如海吞流  智者護諸根
T01n0001_p0079b20艭′O偈已。退一面立。時。一淨居天復作頌
T01n0001_p0079b21齯瞗C
T01n0001_p0079b22齱@斷刺平愛坑  及填無明塹
T01n0001_p0079b23齱@獨遊清淨場  如善象調御
T01n0001_p0079b24艭’墊U已。退一面立。時。一淨居天復作頌
T01n0001_p0079b25齯瞗C
T01n0001_p0079b26齱@諸歸依佛者  終不墮惡趣
T01n0001_p0079b27齱@捨此人中形  受天清淨身
T01n0001_p0079b28羉葬氶C四淨居天說此偈已。世尊印可。即禮
T01n0001_p0079b29囍簳活C遶佛三匝。忽然不現。其去未久。佛告
T01n0001_p0079c01蠸悀韖C。今者諸天大集。今者諸天大集。十方
T01n0001_p0079c02蠸戙咩恕捄L不來此禮覲如來及比丘僧。
T01n0001_p0079c03蠸悀韖C。過去諸如來.至真.等正覺亦有諸天
T01n0001_p0079c04齯j集。如我今日。當來諸如來.至真.等正覺亦
T01n0001_p0079c05囍魚悀悀j集。如我今日。諸比丘。今者諸天
T01n0001_p0079c06齯j集。十方諸神妙天無不來此禮覲如來
T01n0001_p0079c07齯峇韖C僧。亦當稱彼名號。為其說偈。比丘
T01n0001_p0079c08禶磲鴃C
T01n0001_p0079c09齱@諸依地山谷  隱藏見可畏
T01n0001_p0079c10齱@身著純白衣  潔淨無垢穢
T01n0001_p0079c11齱@天人聞此已  皆歸於梵天
T01n0001_p0079c12齱@今我稱其名  次第無錯謬
T01n0001_p0079c13齱@諸天眾今來  比丘汝當知
T01n0001_p0079c14齱@世間凡人智  百中不見一
T01n0001_p0079c15齱@何由乃能見  鬼神七萬眾
T01n0001_p0079c16齱@若見十萬鬼  猶不見一邊
T01n0001_p0079c17齱@何況諸鬼神  周遍於天下
T01n0001_p0079c18囍a神有七千悅叉若干種。皆有神足.形貌.
T01n0001_p0079c19囍漡部D名稱。懷歡喜心來到比丘眾林中。時。
T01n0001_p0079c20囍陶楔s神將六千鬼悅叉若干種。皆有神
T01n0001_p0079c21屭活D形貌.色像.名稱。懷歡喜心來到比丘眾林
T01n0001_p0079c22齯丑C有一舍羅神將三千鬼悅叉若干種。皆
T01n0001_p0079c23囍陳咧活D形貌.色像.名稱。懷歡喜心來到比
T01n0001_p0079c24囓C眾林中。此萬六千鬼神悅叉若干種。皆有
T01n0001_p0079c25灝咧活D形貌.色像.名稱。懷歡喜心來到比丘眾
T01n0001_p0079c26曭L中。 復有毘波蜜神。住在馬國。將五百
T01n0001_p0079c27灠迭C皆有神足.威德。復有金毘羅神。住王舍
T01n0001_p0079c28曮區i富羅山。將無數鬼神恭敬圍遶。復有
T01n0001_p0079c29曭F方提頭賴吒天王。領乾沓和神。有大威德。
T01n0001_p0080a01囍酗E十一子。盡字因陀羅。皆有大神力。南
T01n0001_p0080a02齯雓s樓勒天王。領諸龍王。有大威德。有九
T01n0001_p0080a03齯Q一子。亦字因陀羅。有大神力。西方毗樓
T01n0001_p0080a04瓥掑e天王。領諸鳩槃茶鬼。有大威德。有九
T01n0001_p0080a05齯Q一子。亦字因陀羅。有大神力。北方天王名
T01n0001_p0080a06欓s沙門。領諸悅叉鬼。有大威德。有九十一
T01n0001_p0080a07齯l。亦字因陀羅。有大神力。此四天王護持
T01n0001_p0080a08囓@者。有大威德。身放光明。來詣迦維林中。
T01n0001_p0080a09羉葬氶C世尊欲降其幻偽虛妄之心。故結咒曰。
T01n0001_p0080a10虃祟趧蚚匱祟趧蚚僧s樓羅毗樓羅[旃-方+示]
T01n0001_p0080a11曭那加摩世致迦尼延豆尼延豆波那攎
T01n0001_p0080a12禷膌I奴奴主提婆蘇暮摩頭羅支多羅
T01n0001_p0080a13矕筐滌晃謇i那羅主闍尼沙尸呵無
T01n0001_p0080a14蠸洩羅鼻波蜜多羅樹塵陀羅那閭尼
T01n0001_p0080a15屭斗浮樓輸支婆跡婆
T01n0001_p0080a16囍p是。諸王乾沓婆及羅剎皆有神足.形貌.色
T01n0001_p0080a17纗部C懷歡喜心來詣比丘眾林中。爾時。世尊
T01n0001_p0080a18矕_結咒曰。
T01n0001_p0080a19曭醯那陀瑟那頭 毗舍離沙呵帶叉蛇婆
T01n0001_p0080a20矕ㄐ@提頭賴吒 帝婆沙呵若利耶 加毘羅
T01n0001_p0080a21躟嶊i那伽 阿陀伽摩天提伽 伊羅婆陀
T01n0001_p0080a22虃祠那伽 毘摩那伽多陀伽陀 餘那伽羅
T01n0001_p0080a23齵G婆呵沙呵叉奇 提婆提羅帝 婆提羅帝
T01n0001_p0080a24靃i枚大跡[門@(人/(人*人))] 毘呵四婆嚀阿婆婆四 質多
T01n0001_p0080a25躞像t和尼那求 四多阿婆由那伽羅除 阿
T01n0001_p0080a26囓| 修跋羅薩帝奴阿伽佛陀灑 失羅嚀婆耶
T01n0001_p0080a27虃~羅頭婆延樓 素槃[少/兔]佛頭舍羅[少/兔]伽類樓
T01n0001_p0080a28羉葬氶C世尊為阿修羅而結咒曰。
T01n0001_p0080a29欓撉跋闍呵諦 三物第阿修羅阿失陀 婆
T01n0001_p0080b01攭策a婆三婆四 伊弟阿陀提婆摩天地 伽
T01n0001_p0080b02蠷之恣@摩呵祕摩 阿修羅陀那祕羅陀 鞞摩質
T01n0001_p0080b03灠翹荂@修質諦麗婆羅呵黎 無夷連那婆 舍黎
T01n0001_p0080b04曭細跋黎弗多羅 那薩鞞鞞樓耶那那迷 薩
T01n0001_p0080b05屭滌g諦 婆黎細如 羅耶跋兜樓伊呵菴婆
T01n0001_p0080b06躞僭g三摩由伊陀那跋陀 若 比丘那 三彌
T01n0001_p0080b07灡鱆d拔 爾時。世尊復為諸天而結咒曰。
T01n0001_p0080b08曭浮 提婆 萆犁醯陛 提豫 婆由 多陀[少/兔] 跋
T01n0001_p0080b09虃罜少/兔] 婆樓尼 世帝蘇彌 耶舍阿頭 彌多羅婆
T01n0001_p0080b10齱@伽羅那移婆 阿邏提婆 摩天梯與 陀舍提
T01n0001_p0080b11曭晹驉@予薩鞞 那難多羅婆跋那 伊地槃大
T01n0001_p0080b12矘A地 槃那槃大 耶舍卑[少/兔] 暮陀婆那 阿醯揵
T01n0001_p0080b13齯j 比丘那 婆朱弟 婆尼 鞞弩 提步 舍伽利
T01n0001_p0080b14齱@阿醯地 勇迷 那剎帝隸富羅息幾大 阿陀蔓
T01n0001_p0080b15齱@陀羅 婆羅鞞栴大蘇婆尼捎提婆 阿陀[旃-方+示]
T01n0001_p0080b16曭富羅翅支大 蘇黎耶蘇婆尼捎 提婆 阿
T01n0001_p0080b17曭蘇提耶 富羅翅大 摩伽陀 婆蘇因 圖攎阿
T01n0001_p0080b18衋Y 釋拘 富羅大攎 叔伽 伽羅摩 羅那阿大 鞞
T01n0001_p0080b19虃砲妤C 嗚婆提奇呵 波羅無呵 鞞婆羅 微
T01n0001_p0080b20曭尼 薩陀摩多 阿呵黎 彌沙阿尼缽讎[菟-(色-巴)+(〦-一)]
T01n0001_p0080b21虃菪ㄙ 攎余提舍阿醯跋沙 賒摩 摩呵賒
T01n0001_p0080b22虃砥@摩[菟-(色-巴)+(〦-一)]沙阿 摩[菟-(色-巴)+(〦-一)]疏多摩 乞陀波頭灑阿
T01n0001_p0080b23曭 摩[菟-(色-巴)+(〦-一)]波頭灑阿 醯阿羅夜 提婆 阿陀黎陀
T01n0001_p0080b24攭] 婆私波羅 摩訶波羅阿陀 提婆 摩天梯
T01n0001_p0080b25攭]差摩 兜率陀 夜摩 伽沙尼阿尼 藍鞞藍
T01n0001_p0080b26爣C折帝 樹提那摩伊灑念摩羅提 阿陀醯波
T01n0001_p0080b27躞鼎擬惜j 阿醯 提婆 提婆闍蘭提阿奇 尸
T01n0001_p0080b28囍S波摩阿栗吒攎耶 嗚摩浮浮尼婆私
T01n0001_p0080b29蠷B婆陀暮 阿周陀阿尼 輸豆檀耶[菟-(色-巴)+(〦-一)]阿頭
T01n0001_p0081a01曭邏 毘沙門伊灑 此是六十種天。爾時。世尊
T01n0001_p0081a02矕_為六十八五通婆羅門而結咒曰。
T01n0001_p0081a03躞僮C梨沙耶何醯犍大婆尼 伽毘羅跋兜鞞
T01n0001_p0081a04囍a闍[菟-(色-巴)+(〦-一)]阿頭差暮薩提 鴦祇鞞地牟尼阿頭閉
T01n0001_p0081a05虃靋C差伽 尸梨沙婆呵若[菟-(色-巴)+(〦-一)]阿頭梵摩提婆
T01n0001_p0081a06矕ㄗ滷C鞞地牟尼阿頭 拘薩梨伊尼攎摩闍
T01n0001_p0081a07躠煄@鴦祇邏野般闍阿樓嗚猿頭 摩訶羅
T01n0001_p0081a08瓥左拘提樓杙[菟-(色-巴)+(〦-一)]阿頭 六閉俱薩梨阿樓伽
T01n0001_p0081a09瓥悌呇鬫i羅檀醯罪否符野福都盧梨灑先
T01n0001_p0081a10曭步 阿頭 提那伽否婆呵移伽耶羅野多
T01n0001_p0081a11曭阿伽度 婆羅蔓陀[菟-(色-巴)+(〦-一)]迦牧羅野阿頭 因陀羅
T01n0001_p0081a12虃荌g迦符陀攎暮摩伽醯阿敕傷俱卑予
T01n0001_p0081a13曭頭醯蘭若伽否鞞梨味余梨多他阿伽度 阿
T01n0001_p0081a14欘Q婆好羅子彌都盧多陀阿伽度 婆斯佛離
T01n0001_p0081a15灟漯羅羅予多陀阿伽度 伊梨耶差摩訶羅
T01n0001_p0081a16齯岩阿步多陀阿伽度 般闍婆予婆梨地翅
T01n0001_p0081a17曭羅予多陀阿伽度 鬱阿蘭摩訶羅予
T01n0001_p0081a18曮K被婆梨摩梨輸婆醯大 那摩阿槃地苦摩
T01n0001_p0081a19爣驨馱帚具斯利陀那婆地阿頭 翅鞞羅予
T01n0001_p0081a20齯r伊昵彌昵摩呵羅予復婆樓多陀阿伽
T01n0001_p0081a21曮蛂@跋陀婆利摩呵羅予俱薩梨摩提輸尸漢提
T01n0001_p0081a22靇s婆梨羅予修陀羅樓多他阿伽度 阿
T01n0001_p0081a23屭因頭樓阿頭摩羅予余蘇利與他鞞地提步
T01n0001_p0081a24曭呵鞞利四阿頭 琲耶樓婆羅目遮耶暮
T01n0001_p0081a25曭夷[菟-(色-巴)+(〦-一)]阿頭一摩耶舍枇那婆 差摩羅予何梨
T01n0001_p0081a26鱢a度余枇度缽支余是數波那路摩蘇羅予耶
T01n0001_p0081a27蠸蝳h由醯蘭若蘇槃那祕愁度致夜數羅舍 波
T01n0001_p0081a28躞對@陀鬱陀婆呵婆灑婆呵婆婆謀娑呵沙
T01n0001_p0081a29瓥g覆賒大賒法闍沙麗羅陀 那摩般枝[病-丙+(白/(ㄎ*戈))]多
T01n0001_p0081b01靆G羅乾沓婆 沙呵婆薩多提蘇鞞羅予阿醯
T01n0001_p0081b02鱢a[病-丙+(白/(ㄎ*戈))] 比丘三彌地婆尼地婆尼
T01n0001_p0081b03羉葬氶C復有千五通婆羅門。如來亦為結咒。
T01n0001_p0081b04灡氶C此世界第一梵王及諸梵天皆有神通。有一
T01n0001_p0081b05爣賮ㄓl名曰提舍。有大神力。復有十
T01n0001_p0081b06齯颲l梵天王。各與眷屬圍遶而來。復越千
T01n0001_p0081b07囓@界。有大梵王見諸大眾在世尊所。尋與
T01n0001_p0081b08瓛第摀襛虷茖荂C 爾時。魔王見諸大眾在世尊
T01n0001_p0081b09攭牷C懷毒害心。即自念言。我當將諸鬼兵往
T01n0001_p0081b10躞a彼眾。圍遶盡取。不令有遺。時。即召四兵。
T01n0001_p0081b11囓H手拍車。聲如霹靂。諸有見者無不驚
T01n0001_p0081b12攭ヾC放大風雨.雷電.霹靂。向迦維林圍繞
T01n0001_p0081b13齯j眾。 佛告諸比丘樂此眾者。汝等當知。今
T01n0001_p0081b14齯橝]眾懷惡而來。於是頌曰。
T01n0001_p0081b15齱@汝今當敬順  建立於佛法
T01n0001_p0081b16齱@當滅此魔眾  如象壞花藂
T01n0001_p0081b17齱@專念無放逸  具足於淨戒
T01n0001_p0081b18齱@定意自念惟  善護其志意
T01n0001_p0081b19齱@若於正法中  能不放逸者
T01n0001_p0081b20齱@則度老死地  永盡諸苦本
T01n0001_p0081b21齱@諸弟子聞已  當勤加精進
T01n0001_p0081b22齱@超度於眾欲  一毛不傾動
T01n0001_p0081b23齱@此眾為最勝  有大智名聞
T01n0001_p0081b24齱@弟子皆勇猛  為眾之所敬
T01n0001_p0081b25羉葬氶C諸天.神.鬼.五通仙人皆集迦維園中。見
T01n0001_p0081b26躠]所為。怪未曾有。佛說此法時。八萬四千
T01n0001_p0081b27蠸悀捋溯陔鱈砥C得法眼淨。諸天.龍.鬼.神.阿修
T01n0001_p0081b28躞飽D迦樓羅.真陀羅.摩[目*侯]羅伽.人與非人聞
T01n0001_p0081b29囍簼珨﹛C歡喜奉行。
T01n0001_p0082a01囍羃〞曭含經卷第十二

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